The virtue of Zam Zam water and Abdu Salam Sullami. Abdu Salam Sullami, Edavanna, has denied/refused in his many books the virtue of Zam Zam Water. When we asked him about this, he said lie that he did not refused. InshaAllah we will see every thing from his own word with his signature. There are many things we have to see: 1. He denied/refused to virtue of Zam Zam in his book. 2. His play on text of hadeeth 3. He misused the word “nabeedh(Fruit juice Arabs of pre-Islamic era used to drink during hot season” for Zam Zam. 4. His play on hadeeth by quoting from irrelevant chapters and hiding/omitting direct hadeethes. 5. The hadeeth hided here(to refuse virtue of Zam Zam) is producing on another place/subject (to it is not necessary to sit while drinking) 6. When we asked him personally, his lies(said kidb) that he did not refuse the virtue of Hadeeth. 7. For the above lie(kidb) what a childish and shameful arguments he is advocating. 8. Proof from his other books that he refused the virtue of Zam Zam Water. He denied/refused to virtue of Zam Zam in his book.(Musleengalile anaacharam Page 232, published by Yuvath)
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His stealing the text of hadeeth The Hadeeth he quoted partly by stealing partly is from the Saheeh Muslim(4520) from the chapter “ﻨﻪ ﻋ ﻪ ﻲ ﺍﻟ ﱠﻠ ﺿ ِ ﺭ ﺭ ﺎِﺋ ِﻞ ﹶﺃﺑِﻲ ﹶﺫﻦ ﹶﻓﻀ ﺎﺏ ِﻣ ”ﺑThe virtue of Abu Darr(R). ... ﻌ ٍﻢ ﻡ ﻃﹸ ﺎﺎ ﹶﻃﻌﻧﻬﺭ ﹶﻛﺔﹲ ِﺇ ﺎﻣﺒ ﺎﻧﻬ ﻗﹶﺎ ﹶﻝ ِﺇ..... ﺭ ﻮ ﹶﺫﺖ ﻗﹶﺎ ﹶﻝ ﻗﹶﺎ ﹶﻝ ﹶﺃﺑ ِ ﺎ ِﻣﺑ ِﻦ ﺍﻟﺼ ﺒ ِﺪ ﺍﻟ ﱠﻠ ِﻪ ﻋ ﻦ ﻋ (To see the full text of please refer to Saheeh Muslim No.4520) See Sullami stolen the yellow marked part..
Sullami stolen the part “It is a blessed water” ﻛﺔﹲ ﺭ ﹶ ﺎﻣﺒ ﺎﻧﻬِﺇ His words that he refused the virtue of Zam Zam Water.
strengthen his stand
He misused the word “nabeedh”(A fruit juice Arabs of Pre-Islamic era used to drink during hot season) for Zam Zam. Nabeedh was a fruit juice Arabs of Pre-Islamic era used to drink during hot season” He translated nabeedh as Zam Zam. See his cheating.
It can never be used for Zam Zam. Can Sullami or any Madavoori show us the word Nabeeth is used for Zam Zam any Hadeeth, athar, wordings of Scholars? The reason why sullami has done like this is to reject the virtue of Zam Zam Water. His foolish justification for this we will see below. His play on hadeeth by quoting from irrelevant chapters and hiding direct hadeethes See the hadeeth from Saheeh Bukhaari in the Book Hajj-Chapter: Relating to Zam Zam Water
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ﻮ ﹶﻝﺭﺳ ﻴﺖ ﺳ ﹶﻘ ﻗﹶﺎ ﹶﻝﺪﹶﺛﻪ ﺣ ﺎﻬﻤ ﻨ ﻋ ﻪ ﻲ ﺍﻟ ﱠﻠ ﺿ ِ ﺭ ﺱ ٍ ﺎﻋﺒ ﻦ ﺑﻲ ﹶﺃ ﱠﻥ ﺍ ﻌِﺒ ﺸ ﻦ ﺍﻟ ﻋ ﺻ ٍﻢ ِ ﺎﻦ ﻋ ﻋ ﻱ ﺍ ِﺭﺎ ﺍﹾﻟ ﹶﻔﺰﺮﻧ ﺒﺧ ﺳﻠﹶﺎ ٍﻡ ﹶﺃ ﻦ ﺑﻮ ﺍ ﻫﻤﺪ ﺤ ﻣ ﺎﺪﹶﺛﻨ ﺣ - 1529 (ﲑ )ﺍﻟﺒﺨﺎﺭﻱ ٍ ﺑ ِﻌ ﻋﻠﹶﻰ ﻣِﺌ ٍﺬ ِﺇﻟﱠﺎ ﻮ ﻳ ﺎ ﻛﹶﺎ ﹶﻥﻣﺔﹸ ﻣ ﻒ ِﻋ ﹾﻜ ِﺮ ﺤ ﹶﻠ ﹶﻓﺻﻢ ِ ﺎ ﻗﹶﺎ ﹶﻝ ﻋﻮ ﻗﹶﺎِﺋﻢ ﻭﻫ ﺏ ﺸ ِﺮ ﻡ ﹶﻓ ﺰ ﻣ ﺯ ﻦ ﻢ ِﻣ ﺳ ﱠﻠ ﻭ ﻴ ِﻪ ﻋ ﹶﻠ ﻪ ﺻﻠﱠﻰ ﺍﻟ ﱠﻠ ﺍﻟ ﱠﻠ ِﻪ Narrated Ibn Abbas: I gave Zam-zam water to Allah's Apostle and he drank it while standing. 'Asia (a sub-narrator) said that 'Ikrima took the oath that on that day the Prophet had not been standing but riding a camel Sullami did not mention this hadeeth(1529) in his book (which shows Rasool had drunk ZamZam) Instead, in Fath al Baari on the explanation of this very particular hadeeth(No.1529) there is a mention that Ibn Omer did not drink nabeeth “" ﺞ ﺤ ﻓِﻲ ﺍﹾﻟ
ﻨﺒِﻴﺬﻦ ﺍﻟ ﺏ ِﻣﺸﺮ ﻳ ﻦ ﻳ ﹸﻜ ﻢ ﺮ ﹶﻟﻋﻤ ﻦﺎﻓِﻊ " ﹶﺃ ﱠﻥ ِﺍﺑﻦ ﻧ ﻋ ﻳ ٍﺞﺮ ﻦ ﺟﻦ ِﺍﺑ ﻋ ﻭ .
This is the part Sullami brought above as Zam Zam. See..
This is the big cheating this Sullami has done. Can Sullami or any Madavoori show us the word Nabeeth is used for Zam Zam any Hadeeth, athar, wordings of Scholars? Now one may think that why mention of nabeeth has came in the chapter of Zam Zam. This will be clear if we read the from fath directly: ﺔﺴﻘﹶﺎﻳ ﻧﺒِﻴﺬ ﺍﻟ ﺏﺷﺮ " ﺱ ﻗﹶﺎ ﹶﻝ ٍ ﻦ ﻃﹶﺎﻭ ﻋ " ﻒﺼﻨ ﻤ ﻭﻓِﻲ " ﺍﹾﻟ . ﺞ ﺤ ﻦ ﺍﹾﻟﺳﻨ ﻦ ﻡ ِﻣﻣﺰ ﺯ ﺎﺀﻦ ﻣ ﺏ ِﻣﺸﺮ ﻱ ﹶﺃ ﱠﻥ ﺍﻟ ﺎ ِﺭﺒﺨﺩ ﺍﹾﻟ ﺍ ﹶﺃﺭ: ﺮﻩﻭ ﹶﻏﻴ ﺑﻄﱠﺎﻝ ﻦﻗﹶﺎ ﹶﻝ ِﺍﺑ ﻦ ﻳ ﹸﻜ ﻢ ﺮ ﹶﻟﻋﻤ ﻦﺎﻓِﻊ " ﹶﺃ ﱠﻥ ِﺍﺑﻦ ﻧ ﻋ ﺞ ٍ ﻳﺮ ﻦ ﺟﻦ ِﺍﺑ ﻋ ﻭ " ﺗﻪﺣﻠﹶﺎﻭ ﻦ ﻩ ِﻣ ﺎﺷ ﹶﻔﺘ ﻕﺘ ﹾﻠﺰ ﹶﻓﻪﺮﺑ ﺸ ﻴﻞ ﹶﻟﺮﺟ ﻭِﺇ ﱠﻥ ﺍﻟ ﺭﻛﹾﺘﻪ ﺩ ﺪ ﹶﺃ ﻋﻄﹶﺎﺀ " ﹶﻟ ﹶﻘ ﻦ ﻋ ﻭ " ﺞ ﺤ ﺎﻡ ﺍﹾﻟﺗﻤ ﻦ ِﻣ ﻲ ﹶﺃ ﹾﻥ ﺧﺸِـ ﻭ ﺎﻉ ِﻟﻠﹾﺂﺛﹶـﺎ ِﺭ ﹶﺃﺗﺒ ﻛﹶﺎ ﹶﻥ ﹶﻛﺜِﲑ ﺍﻟِﺎﻧﻪ ِﻟﹶﺄﻨﻪ ﺏ ِﻣ ﺷ ِﺮ ﻢ ﺳ ﱠﻠ ﻭ ﻴ ِﻪ ﻋ ﹶﻠ ﺻﻠﱠﻰ ﺍﻟﻠﱠﻪ ﻲ ﻨِﺒﺪﻩ ﹶﺃ ﱠﻥ ﺍﻟﺖ ِﻋﻨﻳ ﹾﺜﺒ ﻢ ﹶﻟﻧﻪﺞ " ﹶﻓ ﹶﻜﹶﺄ ﺤ ﻨﺒِﻴﺬ ﻓِﻲ ﺍﹾﻟﻦ ﺍﻟ ﺏ ِﻣﺸﺮ ﻳ .ﺱ ٍ ﻦ ﻃﹶﺎﻭ ﻋ ِﻘ ﹶﻞﺎ ﻧﺞ ﹶﻛﻤ ﺤ ﺎﻡ ﺍﹾﻟﺗﻤ ﻦ ﻚ ِﻣ ﺎﺱ ﹶﺃ ﱠﻥ ﹶﺫِﻟﻦ ﺍﻟﻨ ﻳ ﹸﻈ (Fath Al Baari – in the explanation of hadeeth No.1529) Meaning: Ibn Bathal and other said: Verily Imam Bukhaari indented drinking Zam Zam is from the sunan of hajj. In musannaf it is mentioned that Thawoos said: “Drinking of nabeeth is from the completion of Hajj”. From Atha’ “The lips of the person drunk it was sticking with sweetness” From Ibn Juraijy from naafi’a “Verily Ibn Omer was not drinking nabeeth in the hajj” as if it was not known/established
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to him that Rasool(S) drunk from it; as he was following too much from Rasool OR he(Ibn Omer) feared that people will miss-understand it as one of the item for the completion of hajj as said by Thawoos. So it is proved that: Nabeeth can never be translated as Zam Zam. He hided the hadeeth(1529) from Bukhari that Rasool(S) drunk ZamZam at the time of hajj and he brought Ibn Omer(R) did not rink nabeeth(from Fath#1529) to convinvce people that there is no virtue for ZamZam. This is the truthfulness of this Great Muhaddith and Madavoories are swallowing whatever this sullami blabbers…. The hadeeth hided here(to refuse virtue of Zam Zam) is producing on another place (to it is not necessary to sit while drinking) Now look an hadeeth with the same subject of (Bukhaari 1529-the hadeeth hided by Sullami) has been used in another place to show the people that “It is not necessary to sit while drinking”
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This is a real cheating by this Sullami. Yaa madavoories how long you are going to swallow the sayings of this Sullami??? When we asked him personally, his lie(kidb) that he did not refuse the virtue of Hadeeth. When we questioned Sullami on these kidb and cheating; he was trying to justify these blunders. A true Muslim should admit and correct his mistake and should not, in any case, justify by telling more and more lies(kdbs).. Read his reply for our question on this matter in the attached file. Now we will discuss this blunders on by one.
Even if it is published by Yuvath or KNM, or its preface is written by KNM/Yuvath, they did not note the problems, they noted but kept silent etc.. can never be valid ground for him (as author) to justify his lie so long as he do not accept his playing. Simple.
I have seen that letter before. If any body has that letter/answer from A.P. of KNM, please send to me. The hadeeth disputed there is not the one played by this Sullami.
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100% Pure kidb.(Lie).What he said Only one hadeeth is authentic and that is the hadeeth he stolen.
Where is his words for showing the virtue/superiority of Zam Zam? See again his words..
More over see his foot note No.1637, from his Bhikhaari translation. Page 331/2 (This foot notes are not part of Bukhari.)
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Again see from his book Umrayum Hajjium Page 62. There also he played the same game.
Can any madavoory show any proofs from any of his book (written till now) that he accepted the virtue of ?Zam Zam
If he has changed his view and accepting the virtue of Zam Zam, it is welcomed and appreciated; but it should not be with kidb and he has to correct his books. That’s all. " “it is cure for ill ness” It is beingﻭﺷـﻔﺎﺀ ﺳـﻘﻢ” Regarding the hadeeth reported in different books of hadeeth through a different routs. Fore example: ﺴﻠِﻢ " ﻭ ِﺷﻔﹶﺎﺀ ﺳﻘﹾﻢ ") ﻓﺘﺢ ﺍﻟﺒﺎﺭﻱ ﻻﺑﻦ ﺣﺠﺮ( ﺴ ﻲ ِﻣ ﻦ ﺍﹾﻟ ﻮﺟﻪ ﺍﱠﻟﺬِﻱ ﹶﺃ ﺧ ﺮ ﺟﻪِ ﻣ ﻨﻪ ﻣ • ﺯﺍ ﺩ ﺍﻟ ﱠﻄﻴﺎِﻟ ِ • ﺇﺎ ﳌﺒﺎﺭﻛﺔ ﻭﻫﻰ ﻃﻌﺎﻡ ﻃﻌﻢ ﻭﺷﻔﺎﺀ ﺳﻘﻢ )ﺍﻟﻄﻴﺎﻟﺴﻰ ﻋﻦ ﺃﰉ ﺫﺭ( ﺃﺧﺮﺟﻪ ﺍﻟﻄﻴﺎﻟﺴﻰ )ﺹ ، 61ﺭﻗﻢ (457 • ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺍﺎ ﻣﺒﺎﺭﻛﺔ ﺍﺎ ﻃﻌﺎﻡ ﻃﻌﻢ ﻭﺷﻔﺎﺀ ﺳﻘﻢ -ﺭﻭﺍﻩ ﻣﺴﻠﻢ ﰲ ﺍﻟﺼﺤﻴﺢ ﻋﻦ ﻫﺬﺍﺏ ﺑﻦ ﺧﺎﻟﺪ
• -9116ﺃﺧﱪﻧﺎ ﻋﺒﺪ ﺍﻟﺮﺯﺍﻕ ﻋﻦ ﺍﺑﻦ ﺟﺮﻳﺞ ﻗﺎﻝ :ﺃﺧﱪﱐ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﺃﰊ ﻳﺰﻳﺪ ) (2ﻋﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻗﺎﺭﻅ ﺃﻥ ﺯﻳﻴﺪ ﺑﻦ ﺍﻟﺼﻠﺖ ) (3ﺃﺧﱪﻩ ﺃﻥ ﻛﻌﺒﺎ ﻗﺎﻝ :ﻟﺰﻣﺰﻡ ﺑﺮﺓ ،ﻣﻀﻨﻮﻧﺔ ) ، (4ﺿﻦ ﺎ ) (5ﻟﻜﻢ ﺃﻭﻝ ﻣﻦ ﺃﺧﺮﺟﺖ ﻟﻪ -ﺇﲰﺎﻋﻴﻞ -ﻗﺎﻝ ﻛﻌﺐ ﰲ ﻫﺬﺍ ﺍﳊﺪﻳﺚ :ﻭﳒﺪﻫﺎ ﻃﻌﺎﻡ ﻃﻌﻢ ،ﻭﺷﻔﺎﺀ ﺳﻘﻢ ) ).(6ﻣﺼﻨﻒ ﻋﺒﺪ ﺍﻟﺮﺯﺍﻕ(
• -296ﺣﺪﺛﻨﺎ ﺍﻷﺣﻮﺹ ﺑﻦ ﻣﻔﻀﻞ ﺑﻦ ﻏﺴﺎﻥ ﺍﻟﻐﻼﰊ ﺍﻟﻘﺎﺿﻲ ﺃﺑﻮ ﺃﻣﻴﺔ ،ﺣﺪﺛﻨﺎ ﺃﰊ ،ﺣﺪﺛﻨﺎ ﺭﻭﺡ ﺑﻦ ﺃﺳﻠﻢ ، ﺣﺪﺛﻨﺎ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺑﻜﺮ ﺍﳌﺰﱐ ،ﻋﻦ ﲪﻴﺪ ﺑﻦ ﻫﻼﻝ ،ﻋﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﻟﺼﺎﻣﺖ ،ﻋﻦ ﺃﰊ ﺫﺭ ﺃﻥ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﺫﻛﺮ ﺯﻣﺰﻡ ﻓﻘﺎﻝ » :ﺇﺎ ﻣﺒﺎﺭﻛﺔ ،ﺇﺎ ﻃﻌﺎﻡ ﻃﻌﻢ ﻭﺷﻔﺎﺀ ﺳﻘﻢ ) ، « (1ﱂ ﻳﺮﻭﻩ ﻋﻦ ﻋﺒﺪ ﺍﷲ Mail to:
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ﺑﻦ ﺑﻜﺮ ﺇﻻ ﺭﻭﺡ ﺑﻦ ﺃﺳﻠﻢ ،ﻭﻻ ﻧﻌﻠﻢ ﺭﻭﺍﻩ ﻋﻦ ﺭﻭﺡ ﺇﻻ ﺍﳌﻔﻀﻞ ﻭﺣﺠﺎﺝ ﺑﻦ ﺍﻟﺸﺎﻋﺮ – )ﺍﳌﻌﺠﻢ ﺍﻟﺼﻐﲑ ﻟﻠﻄﱪﺍﱐ(
• ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ » :ﺇﺎ ﻣﺒﺎﺭﻛﺔ ،ﻭﻫﻲ ﻃﻌﺎﻡ ﻃﻌﻢ ﻭﺷﻔﺎﺀ ﺳﻘﻢ « ﺃﺧﺮﺟﻪ ﻣﺴﻠﻢ ﰲ ﺍﻟﺼﺤﻴﺢ ﻣﻦ ﺣﺪﻳﺚ ﺇﺳﻼﻡ ﺃﰊ ﺫﺭ)ﻣﻌﺮﻓﺔ ﺍﻟﺴﻨﻦ ﻭﺍﻵﺛﺎﺭ ﻟﻠﺒﻴﻬﻘﻲ(
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ﻗﺎﻝ :ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ » :ﺇﺎ ﻣﺒﺎﺭﻛﺔ ،ﻭﻫﻲ ﻃﻌﺎﻡ ﻃﻌﻢ ،ﻭﺷﻔﺎﺀ ﺳﻘﻢ ))« (3ﻣﺴﻨﺪ
ﺍﻟﻄﻴﺎﻟﺴﻲ(
• ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭ ﺳﻠﻢ ﺇﺎ ﻣﺒﺎﺭﻛﺔ ﺇﺎ ﻃﻌﺎﻡ ﻃﻌﻢ ﻭﺷﻔﺎﺀ ﺳﻘﻢ ﺭﻭﺍﻩ ﻣﺴﻠﻢ ﰲ ﺍﻟﺼﺤﻴﺢ ﻋﻦ ﻫﺪﺍﺏ ﺑﻦ ﺧﺎﻟﺪ )ﺳﻨﻦ ﺍﻟﺒﻴﻬﻘﻲ ﺍﻟﻜﱪﻯ( • ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ -ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ) -ﺇﺎ ﳌﺒﺎﺭﻛﺔ ،ﻫﻲ ﻃﻌﺎﻡ ﻃﻌﻢ ،ﻭﺷﻔﺎﺀ ﺳﻘ ٍﻢ( ﺻﺤﻴﺢ )ﲞﺎﺭﻱ ﻭﻣﺴﻠﻢ ﻭﻧﺴﺎﺋﻲ ،ﻳﻌﲏ ﺯﻣﺰﻡ( ).ﻛﻨﻮﺯ ﺍﻟﺴﻨﺔ ﺍﻟﻨﺒﻮﻳﺔ(
ﺴ ِﻠﻢ ﻓِﻰ • ﹶﻓﻘﹶﺎ ﹶﻝ ﺭﺳﻮ ﹸﻝ ﺍﻟ ﱠﻠ ِﻪ -ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢِ »: -ﺇﻧﻬﺎ ﻣﺒﺎ ﺭ ﹶﻛﺔﹲ ِﺇﻧﻬﺎ ﹶﻃﻌﺎ ﻡ ﻃﹸ ﻌ ٍﻢ ﻭ ِﺷﻔﹶﺎ ُﺀ ﺳ ﹾﻘ ٍﻢ « .ﺭﻭﺍ ﻩ ﻣ ﺏ ﺑ ِﻦ ﺧﺎِﻟ ٍﺪ ).ﺍﻟﺴﻨﻦ ﺍﻟﻜﱪﻯ ﻭﰲ ﺫﻳﻠﻪ ﺍﳉﻮﻫﺮ ﺍﻟﻨﻘﻲ( ﺢ ﻋ ﻦ ﻫ ﺪﺍ ِ ﺼﺤِﻴ ِ ﺍﻟ is reportedﻭ ِ ﺷﻔﹶﺎ ُﺀ ﺳ ﹾﻘ ٍﻢ We can see in a lots of books mentioned that the hadeeth by Muslim. This hadeth is a saheeh. See from the book of Sh. Al Baani (R).
- 45ﰒ ﺇﺫﺍ ﻓﺮﻍ ﻣﻦ ﺍﻟﺼﻼﺓ ﺫﻫﺐ ﺇﱃ ﺯﻣﺰﻡ ﻓﺸﺮﺏ ﻣﻨﻬﺎ ﻭﺻﺐ ﻋﻠﻰ ﺭﺃﺳﻪ ﻓﻘﺪ ﻗﺎﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳـﻠﻢ " :ﻣـﺎﺀ ﺯﻣﺰﻡ ﳌﺎ ﺷﺮﺏ ﻟﻪ " ) ( 3ﻭﻗﺎﻝ " :ﺇﺎ ﻣﺒﺎﺭﻛﺔ ﻭﻫﻲ ﻃﻌﺎﻡ ﻃﻌﻢ ] ﻭﺷﻔﺎﺀ ﺳﻘﻢ [ " ) ( 4ﻭﻗﺎﻝ " :ﺧﲑ )) ( 4ﺣﺪﻳﺚ ﺻﺤﻴﺢ ﺭﻭﺍﻩ ﺍﻟﻄﻴﺎﻟﺴﻲ ﻭﻏﲑﻩ ﻭﻫﻮﳐﺮﺝ ﰲ " ﺍﻟﺼﺤﻴﺤﺔ " ﲢﺖ ﺣﺪﻳﺚ ) ( 1056ﻭﻏﲑﻫﺎ( ] -ﻣﻨﺎﺳﻚ ﺍﳊﺞ ﻭﺍﻟﻌﻤﺮﺓ ﺍﻷﻟﺒﺎﱐ [But Sullami said.
Next sullami says it is not Saheeh with Imam Bukhaari. No body have the dispute that the virtue of Zam Zam was established with Imam Bukhaari or not.
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See again sullamy’s kidb. (100% kidb), (100% kidb), (100% kidb), (100% kidb), (100% kidb) ….. He is asking you will say Ibn Hajar has denied the virtue of Zam Zam by omitting the word “mubarakathun”. No. Never. Never. Never. Because, Ibn Hajar did not deny the virtue of Zam Zam like Sullami has done. No read the words of Sullami.
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Now See what Ibn Hajar said. ﻦ ﺴﻠِﻢ ِﻣ ﻣ ﻊ ﻓِﻲ ﻭ ﹶﻗ ﺪ ﻭ ﹶﻗ ، ﺎﺻ ِﺮﳛ ﻃﻪﺷﺮ ﻋﻠﹶﻰ ﺣﺪِﻳﺚ ﺎﻠﻬﺪﻩ ﻓِﻲ ﹶﻓﻀﺖ ِﻋﻨﻳ ﹾﺜﺒ ﻢ ﹶﻟﻧﻪﻡ ( ﹶﻛﹶﺄﻣﺰ ﺯ ﺎ َﺀ ﻓِﻲﺎ ﺟﺎﺏ ﻣ ) ﺑ: ﻟﻪﹶﻗﻮ ﻦ ﻙ ِﻣﺪﺭ ﺘﺴ ﻤ ﻭﻓِﻲ ﺍﹾﻟ " ﺳﻘﹾﻢ ﻭ ِﺷﻔﹶﺎﺀ " ﺴﻠِﻢ ﻣ ﻨﻪ ِﻣﺟﻪ ﺮ ﺧ ﻪ ﺍﱠﻟﺬِﻱ ﹶﺃﻮﺟ ﻦ ﺍﹾﻟ ﻲ ِﻣ ﺴ ِ ﺎِﻟﺩ ﺍﻟ ﱠﻄﻴ ﺍﻢ " ﺯﺎﻡ ﹸﻃﻌﺎ ﹶﻃﻌﻧﻬﺭ " ﹶﺃ ﺣﺪِﻳﺚ ﹶﺃﺑِﻲ ﹶﺫ " ﺏ ﹶﻟﻪ ِﺮﺎ ﺷﻡ ِﻟﻤﻣﺰ ﺯ ﺎﺀﺎ " ﻣﺮﻓﹸﻮﻋ ﻣ ﺎﺱﻋﺒ ﻦﺣﺪِﻳﺚ ِﺍﺑ
Brothers you know why this colored area hided by Sullami??? Because…he said…
See Ibn Hajar opined, agreed and accepted the virtue of Zam Zam and said that “it looks like the virtue of Zam Zam was not established with Imaam Bukhaari. After Ibn hajar quoted two hadeeth to show the virue of Zam Zam(In the yellow colored area Ibn Hajar This area why hided by Sullami???) So we will never say Ibn Hajar denied the virtue of Zam Zam. Read again what Sullami wrote. Where is sullami mentioned this from Ibn Hajar. He is accusing Ibn Hajar is also like sullami . No. No. No. So the same case done with Ibn Qayyim from Zad al maa’d. ﻮ ٍﻡ ﻳ ﻦ ﻴ ﺑ ﺎﲔ ﻣ ﺑ ِﻌﺭ ﺎ ﹶﺃﺎ ِﺭﻫﺳﺘ ﻭﹶﺃ ﺒ ِﺔﻌ ﻦ ﺍﹾﻟ ﹶﻜ ﻴ ﺑ ﻡ ﺪ ﹶﺃﻗﹶﺎ ﻭ ﹶﻗ ﺭ ﻗﹶﺎ ﹶﻝ ِﻟﹶﺄﺑِﻲ ﹶﺫﻧﻪﻢ ﹶﺃ ﺳ ﹼﻠ ﻭ ﻴ ِﻪ ﻋ ﹶﻠ ﻪ ﺻﻠﹼﻰ ﺍﻟ ﹼﻠ ﻲ ﻨِﺒﻦ ﺍﻟ ﻋ " ﺢ ِ ﺼﺤِﻴ ﺖ ﻓِﻲ " ﺍﻟ ﺒﻭﹶﺛ ﺴﲔ ِﺤ ﺗ ﹾﻘ ٍﻢﻭ ِﺷﻔﹶﺎ ُﺀ ﺳ ﺎ ِﺩ ِﻩﺳﻨ ﺴ ِﻠ ٍﻢ ِﺑِﺈ ﻣﻴﺮ ﺩ ﹶﻏ ﺍﻭﺯ ﻌ ٍﻢ ﻡ ﻃﹸ ﺎﻬﺎ ﹶﻃﻌ ﻧﻢ " ﺇ ﺳ ﹼﻠ ﻭ ﻴ ِﻪ ﻋ ﹶﻠ ﻪ ﺻﻠﹼﻰ ﺍﻟ ﹼﻠ ﻲ ﻨِﺒ ﹶﻓﻘﹶﺎ ﹶﻝ ﺍﻟﺮﻩ ﻴ ﹶﻏﺎﻡ ﹶﻃﻌﺲ ﹶﻟﻪ ﻴ ﻴ ﹶﻠ ٍﺔ ﹶﻟ ﻭﹶﻟ
" ﻪ ﺟ ﺎﺑ ِﻦ ﻣﻨ ِﻦ ﺍﻭﻓِﻲ " ﺳ ﺏ ﹶﻟﻪ ِﺮﺎ ﺷﻡ ِﻟﻤ ﺰ ﻣ ﺯ ﺎ ُﺀﺚ ﻣ ِ ﺤﺪِﻳ ﻒ ِﻟ ِ ﻨﺼ ﺍﹾﻟﻤ
Brothers you know why this colored area hided by Sullami??? Because…he said…
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Can any madavoory show any proofs from any of his book (written till now) that he accepted the virtue of Zam Zam? That is why I will say Sullami denied the virtue of Zam Zam whereas Ibn Hajr and Ibn Qayyim, accepted, agreed the virue of Zam Zam. In many hadeeth books it is written that ﹾﻘ ٍﻢﻭ ِﺷﻔﹶﺎ ُﺀ ﺳ is from Muslim. Look at the highlighted word above. From where KNM got this I don’t know. May be like this.. Regarding the next hadeeth… ﺏ ﹶﻟﻪ ِﺮﺎ ﺷﻡ ِﻟﻤ ﺰ ﻣ ﺯ ﺎ ُﺀ ﻣalso Sullami is disputing.
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Yaa…Sullami/madavoories see one by one.. • -20924ﻣﺎﺀ ﺯﻣﺰﻡ ﳌﺎ ﺷﺮﺏ ﻟﻪ )ﺃﲪﺪ ،ﻭﺍﺑﻦ ﻣﺎﺟﻪ ،ﻭﺍﳊﻜﻴﻢ ،ﻭﲰﻮﻳﻪ ،ﻭﺍﻟﺒﻴﻬﻘﻰ ﻋﻦ ﺟﺎﺑﺮ .ﺍﻟﺒﻴﻬﻘﻰ ﰱ ﺷﻌﺐ ﺍﻹﳝﺎﻥ ﻋﻦ ﺍﺑﻦ ﻋﻤﺮﻭ(
ﺴ ِﻠ ٍﻢ ﻗﹶﺎ ﹶﻝ ﻗﹶﺎ ﹶﻝ ﻋ ﺒﺪ ﺍﻟ ﱠﻠ ِﻪ ﺑ ﻦ ﺍﹾﻟﻤ ﺆ ﻣ ِﻞ ﹶﺃﻧﻪ ﺳ ِﻤ ﻊ ﹶﺃﺑﺎ ﺍﻟ ﺰﺑ ﻴ ِﺮ ﻳﻘﹸﻮ ﹸﻝ • - 3053ﺣ ﺪﹶﺛﻨﺎ ِﻫﺸﺎ ﻡ ﺑ ﻦ ﻋﻤﺎ ٍﺭ ﺣ ﺪﹶﺛﻨﺎ ﺍﹾﻟ ﻮﻟِﻴ ﺪ ﺑ ﻦ ﻣ ﺏ ﹶﻟﻪ ) ﺳﻨﻦ ﺻﻠﱠﻰ ﺍﻟ ﱠﻠ ﻪ ﻋ ﹶﻠ ﻴ ِﻪ ﻭ ﺳ ﱠﻠ ﻢ ﻳﻘﹸﻮ ﹸﻝ ﻣﺎ ُﺀ ﺯ ﻣ ﺰ ﻡ ِﻟﻤﺎ ﺷِ ﺮ ﺳ ِﻤ ﻌﺖ ﺟﺎِﺑ ﺮ ﺑ ﻦ ﻋ ﺒ ِﺪ ﺍﻟ ﱠﻠ ِﻪ ﻳﻘﹸﻮ ﹸﻝ ﺳ ِﻤ ﻌﺖ ﺭﺳﻮ ﹶﻝ ﺍﻟ ﱠﻠ ِﻪ ﺍﺑﻦ ﻣﺎﺟﺔ 3063 – 3053ﲢﻘﻴﻖ ﺍﻷﻟﺒﺎﱐ :ﺻﺤﻴﺢ ،ﺍﻹﺭﻭﺍﺀ ) / 1123ﺻﺤﻴﺢ ﻭﺿﻌﻴﻒ ﺳﻨﻦ ﺍﺑﻦ ﻣﺎﺟﺔ(
• - 10439ﻣﺎﺀ ﺯﻣﺰﻡ ﳌﺎ ﺷﺮﺏ ﻟﻪ .ﲣﺮﻳﺞ ﺍﻟﺴﻴﻮﻃﻲ ) ﺵ ﺣﻢ ﻫـ ﻫﻖ ( ﻋﻦ ﺟﺎﺑﺮ ) ﻫﺐ ( ﻋﻦ ﺍﺑﻦ ﻋﻤﺮﻭ . ﲢﻘﻴﻖ ﺍﻷﻟﺒﺎﱐ ) ﺻﺤﻴﺢ ( ﺍﻧﻈﺮ ﺣﺪﻳﺚ ﺭﻗﻢ 5502 :ﰲ ﺻﺤﻴﺢ ﺍﳉﺎﻣﻊ ) .ﺻﺤﻴﺢ ﻭﺿﻌﻴﻒ ﺍﳉﺎﻣﻊ ﺍﻟﺼﻐﲑ(
• ) - 1123ﺻﺤﻴﺢ ( ﺣﺪﻳﺚ ﺟﺎﺑﺮ ﻣﺮﻓﻮﻋﺎ ﻣﺎﺀ ﺯﻣﺰﻡ ﳌﺎ ﺷﺮﺏ ﻟﻪ ﺭﻭﺍﻩ ﺃﲪﺪ ﻭﺍﺑﻦ ﻣﺎﺟﻪ )ﳐﺘﺼﺮ ﺇﺭﻭﺍﺀ ﺍﻟﻐﻠﻴﻞ – ﺍﻷﻟﺒﺎﱐ(
• ) - 1123ﺣﺪﻳﺚ ﺟﺎﺑﺮ ) :ﻣﺎﺀ ﺯﻣﺰﻡ ﳌﺎ ﺷﺮﺏ ﻟﻪ ( ﺭﻭﺍﻩ ﺃﲪﺪ ﻭﺍﺑﻦ ﻣﺎﺟﻪ ( ﺹ 267ﺻﺤﻴﺢ ).ﺇﺭﻭﺍﺀ ﺍﻟﻐﻠﻴﻞ – ﺍﻷﻟﺒﺎﱐ( So the hadeeth “Zam Zam is for what it drunk “is a saheeh hadeeth. Yes hadeeth in DarQuthni is a week and fabricated one. See Al-Baani said. ) - 1126ﺑﺎﻃﻞ ﻣﻮﺿﻮﻉ ( ﺣﺪﻳﺚ ﺍﺑﻦ ﻋﺒﺎﺱ ﺃﻥ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﺎﻝ ﻣﺎﺀ ﺯﻣﺰﻡ ﳌﺎ ﺷﺮﺏ ﻟﻪ ﺇﻥ ﺷﺮﺑﺘﻪ ﺗﺴﺘﺸﻔﻲ ﺑﻪ ﺷﻔﺎﻙ ﺍﷲ ﻭﺇﻥ ﺷﺮﺑﺘﻪ ﻳﺸﺒﻌﻚ ﺃﺷﺒﻌﻚ ﺍﷲ ﺑﻪ ﻭﺇﻥ ﺷﺮﺑﺘﻪ ﻟﻘﻄﻊ ﻇﻤﺌﻚ ﻗﻄﻌﻪ ﺍﷲ ﻭﻫﻲ ﻫﺰﻣﺔ ﺟﱪﻳﻞ ﻭﺳﻘﻴﺎ ﺇﲰﺎﻋﻴﻞ ﺭﻭﺍﻩ ﺍﻟﺪﺍﺭﻗﻄﲏ ( )ﳐﺘﺼﺮ ﺇﺭﻭﺍﺀ ﺍﻟﻐﻠﻴﻞ – ﺍﻷﻟﺒﺎﱐ(
But there is a lots of hadeeth Saheeh.. where did he thrown all these saheeh hadeeth?. Next, when we asked him regarding his kidb that he Translated nabeeth as Zam Zam..See what he say..
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See from fath Baari ﺔﺴﻘﹶﺎﻳ ﻧﺒِﻴﺬ ﺍﻟ ﺏﺷﺮ " ﺱ ﻗﹶﺎ ﹶﻝ ٍ ﻦ ﻃﹶﺎﻭ ﻋ " ﻒﺼﻨ ﻤ ﻭﻓِﻲ " ﺍﹾﻟ . ﺞ ﺤ ﻦ ﺍﹾﻟﺳﻨ ﻦ ﻡ ِﻣﻣﺰ ﺯ ﺎﺀﻦ ﻣ ﺏ ِﻣﺸﺮ ﻱ ﹶﺃ ﱠﻥ ﺍﻟ ﺎ ِﺭﺒﺨﺩ ﺍﹾﻟ ﺍ ﹶﺃﺭ: ﺮﻩﻭ ﹶﻏﻴ ﺑﻄﱠﺎﻝ ﻦﻗﹶﺎ ﹶﻝ ِﺍﺑ ﻦ ﻳ ﹸﻜ ﻢ ﺮ ﹶﻟﻋﻤ ﻦﺎﻓِﻊ " ﹶﺃ ﱠﻥ ِﺍﺑﻦ ﻧ ﻋ ﺞ ٍ ﻳﺮ ﻦ ﺟﻦ ِﺍﺑ ﻋ ﻭ " ﺗﻪﺣﻠﹶﺎﻭ ﻦ ﻩ ِﻣ ﺎﺷ ﹶﻔﺘ ﻕﺘ ﹾﻠﺰ ﹶﻓﻪﺮﺑ ﺸ ﻴﻞ ﹶﻟﺮﺟ ﻭِﺇ ﱠﻥ ﺍﻟ ﺭﻛﹾﺘﻪ ﺩ ﺪ ﹶﺃ ﻋﻄﹶﺎﺀ " ﹶﻟ ﹶﻘ ﻦ ﻋ ﻭ " ﺞ ﺤ ﺎﻡ ﺍﹾﻟﺗﻤ ﻦ ِﻣ ﻲ ﹶﺃ ﹾﻥ ﺧﺸِـ ﻭ ﺎﻉ ِﻟﻠﹾﺂﺛﹶـﺎ ِﺭ ﹶﺃﺗﺒ ﻛﹶﺎ ﹶﻥ ﹶﻛﺜِﲑ ﺍﻟِﺎﻧﻪﻪ ِﻟﹶﺄ ﻨ ﺏ ِﻣ ﺷ ِﺮ ﻢ ﺳ ﱠﻠ ﻭ ﻴ ِﻪ ﻋ ﹶﻠ ﺻﻠﱠﻰ ﺍﻟﻠﱠﻪ ﻲ ﻨِﺒﺪﻩ ﹶﺃ ﱠﻥ ﺍﻟﺖ ِﻋﻨﻳ ﹾﺜﺒ ﻢ ﹶﻟﻧﻪﺞ " ﹶﻓ ﹶﻜﹶﺄ ﺤ ﻨﺒِﻴﺬ ﻓِﻲ ﺍﹾﻟﻦ ﺍﻟ ﺏ ِﻣﺸﺮ ﻳ .ﺱ ٍ ﻦ ﻃﹶﺎﻭ ﻋ ِﻘ ﹶﻞﺎ ﻧﺞ ﹶﻛﻤ ﺤ ﺎﻡ ﺍﹾﻟﺗﻤ ﻦ ﻚ ِﻣ ﺎﺱ ﹶﺃ ﱠﻥ ﹶﺫِﻟﻦ ﺍﻟﻨ ﻳ ﹸﻈ (Fath Al Baari – in the explanation of hadeeth No.1529) Meaning: Ibn Bathal and other said: Verily Imam Bukhaari indented drinking Zam Zam is from the sunan of hajj. In musannaf it is mentioned that Thawoos said: “Drinking of nabeeth is from the completion of Hajj”. From Atha’ “The lips of the person drunk it was sticking with sweetness” From Ibn Juraijy from naafi’a “Verily Ibn Omer was not drinking nabeeth in the hajj” as if it was not known/established to him that Rasool(S) drunk from it; as he was following too much from Rasool OR he(Ibn Omer) feared that people will miss-understand it as one of the item for the completion of hajj as said by Thawoos.
See From Musannaf Abee Shaiba.. ﱂ ﺃﺭ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮ ﻓﻴﻤﻦ ﻛﺎﻥ ﻳﻔﻴﺾ ﻳﺸﺮﺏ: ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﺑﻜﺮ ﻗﺎﻝ ﺣﺪﺛﻨﺎ ﳛﲕ ﺑﻦ ﺳﻌﻴﺪ ﻋﻦ ﺍﺑﻦ ﺟﺮﻳﺞ ﻋﻦ ﻧﺎﻓﻊ ﻗﺎﻝ
( ﺍﺑﻦ ﺃﰊ ﺷﻴﺒﺔ- ) ﳌﺼﻨﻒ. ﻣﻦ ﺯﻣﺰﻡ ﻗﻂ
From Ibn Juraijy from naafi’a “ I did never found Ibn omer among those drinking Zam Zam”
By one simple example: we can see the foolishness of Sullami. Mr. A said: Sullami was not drinking liquor during the time of Hajj.” In another place A. Said: “ I did never found Sullami among those drinking Tea” From the above Mr. Blunder Sullami says” liquor = Tea
Yaa.. Sullami / amadavoories can any body show any scholars said based on these two nabeeth=Zam Zam. So far what we exposed only regarding Zam Zam. Next topic in next mails inshaAlah.
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For those who want please read below the letter from Slam Sullami fully on the topic of Zam Zam.
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