GOD’S PROMISE TO COME

It is His promise, recorded in Shrimad Bhagvad Gita and there are prophesies recorded in other scriptures, that when there is utter irreligiousness, unrighteousness and vicious-ness, then He would come to reveal again the original and true Godly Knowledge and Yoga.

Yada Yada Hi Dharmasya Glanir Bhavati Bharat, Abhyuthanam dharmasya Tadatmaanam Srijamyaham Bhagavad Gita (Chapter IV-7)

The Christians believe in the second coming of Christ and the Buddhists believe in the coming of Maitrey Buddha. Some say that he would come as Kalki. Similarly, other religions prophesize the second coming of the Founder of their respective religion or someone empowered by Him. Surely, the Founders of every religion will come. But let us understand it clearly that they would come again at their respective time as given in the wheel of Time. Now, when there is utmost degeneration, it is the time for God Himself to come and adopt someone as His corporeal medium. For, now a new world has to be created and the old one is waiting to be destroyed. Creation of a new world is the responsibility of God and He alone is capable of doing it. The present world also was created by Him and it was He Who created Adam, Brahma or first Manu. Now also, He is revealing spiritual Knowledge and Yoga and, by means of it, He has created again Adam or Brahma and his sons and daughters. It is our sacred duty to inform all about the gracious advent of Him, the Supreme Father, Teacher and Preceptor of all souls. Anyone may agree with us and recognise the truth and have an uplifting experience or may deride and ridicule. It is his or her choice. We know that announcing the coming of God, the Redeemer, is to make the biggest-ever claim, yet the compelling truth and experience urge one to give vent and one becomes helpless to keep totally silent, for it would be dereliction of duty.

Please watch: Karma Philosophy - 17/5/2013 (Shivani Ben - HIllock Hotel, Mount Abu) (Hindi) http://www.youtube.com/watch?v=giRWyH82IgU God's Revelations 1 - BK Shivani (Hindi) http://www.youtube.com/watch?v=chEwQQ73vdY

The Difference between Shiva & Shankar

First of all, who is God Shiva and what is our relationship with Him? Shiva the name means benefactor - is referred to as Paramatma or the Supreme Soul, while all the other gods and goddesses in the Hindu pantheon are called devi devatas or deities. That is why the prayer, Brahma devaya namah, Vishnu devaya namah, Shankar devaya namah… ends with Shiv paramatmaya namah.

The Supreme Soul, who is incorporeal, is the father of all human souls. That is why all humans, irrespective of the faith they profess, regard and worship God as an incorporeal entity. Being incorporeal, God Shiva cannot be represented by an idol. Therefore Hindus worship Him in the form of the Shivling.

Many people confuse the deity Shankar with Shiva. But the depiction and the attributes of the two should make it clear that they are two different entities. Shankar is a deity having a human form and he is always shown sitting in a meditative state, often before a Shivling. It is clear that He is remembering an entity higher than him, which can only be the Supreme Soul. Shankar is one of the creations of the Creator, Shiva. He is bestowed with the task of destruction of the world when it reaches a state of extreme degradation at the end of Kaliyug, the Iron Age. It is because Shiva and Shankar are two different entities that Shivratri is never called Shankarratri.

Please watch: Unlock the Mysteries of Shiva - English - Full Movie - Brahma Kumaris http://www.youtube.com/watch?v=ev08hnIcV6U&list=UUVMgCAmuQt7kM EX-2JZ0bXA&feature=c4-overview