THE COLLECTED WORKS OF ST. JOHN OF THE CROSS BY SAINT JOHN OF THE CROSS

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Amazon.com Review As a Carmelite monk, the 16th-century Spanish mystic St. John of the Cross was well trained in the systematic theology of St. Thomas Aquinas. In Dark Night of the Soul, St. John's sharply organized mind gives clean shape to his mystical belief in a loving Being somewhere outside the realm of feeling, thought, or imagination, who can only be known through love. Dark Night of the Soul describes the process of purgation, first of senses, and then of spirit, that precedes the soul's loving Union with God. To quote from this book would detract from the coiled power of its tightly focused picture of the soul's progress; suffice it to say that there has never been a better book for discouraged Christians. When you cannot understand what or why you believe, but you find yourself unable to abandon faith, look to St. John for help. --Michael Joseph Gross From Publishers Weekly Along with Teresa of Avila, John of the Cross remains one of the West's most well-known and beloved mystics. And like Teresa's, his writings are masterpieces of ecstatic poetry, depicting a lover the soul that seeks union with the Beloved, God. Starr, who teaches philosophy and religious studies at the University of New Mexico, offers an engaging and evocative new translation of John's most famous treatise, "Dark Night of the Soul." Composed as a result of his imprisonment, it follows the soul's journey from a state of abandonment and darkness to its profound ecstasy in finding God waiting to receive it. In order for the soul to achieve this rapturous union, John instructs, it must give up its complacent practice of prayer or other spiritual routines that separate it from a full union with God. John's now-classic spiritual commentary urges us to find rest in the emptiness of the dark night and to abandon ourselves to the love that is present at the center of this emptiness. Although John wrote "Dark Night of the Soul" for his Christian brothers and sisters, his rapturous mysticism provides a way to union with the divine for a wide variety of spiritual seekers. As Starr points out in her introduction, John's abandonment of self in order to achieve union with the Other mirrors contemporary spiritual practices of Buddhism and Hinduism. Starr's lyrical translation and her thoughtful introduction bring new life to John's powerful treatise on the life of the soul. (Feb. 18)Forecast: Although E. Allison Peers's monumental translation of "Dark Night of the Soul" remains definitive, it is wooden and literal, and emphasizes John's place in Christian theology and spirituality. Starr's lively translation transcends the narrowness of Peers's to

reach a wide audience of contemporary spiritual seekers. Copyright 2002 Cahners Business Information, Inc.

Review An excellent and practical edition. --Studium This is an extremely worthwhile and classic resource for cultivating a deeper inner life. -Theological Students Fellowship The Institute of Carmelite Studies publishes excellent works at very inexpensive prices; its exemplary edition of The Collected Works of Saint John of the Cross, for instance, would get my vote as one of the best theological buys of all time. --Lawrence Cunningham, U.S. Catholic This is an extremely worthwhile and classic resource for cultivating a deeper inner life. -Theological Students Fellowship The Institute of Carmelite Studies publishes excellent works at very inexpensive prices; its exemplary edition of The Collected Works of Saint John of the Cross, for instance, would get my vote as one of the best theological buys of all time. --Lawrence Cunningham, U.S. Catholic

THE COLLECTED WORKS OF ST. JOHN OF THE CROSS BY SAINT JOHN OF THE CROSS PDF

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THE COLLECTED WORKS OF ST. JOHN OF THE CROSS BY SAINT JOHN OF THE CROSS PDF

The fourth centenary of the death of St. John of the Cross inspired this revised edition of the English translation of his writings. The result is an edition that preserves the true meaning of the great mystic's writings, presents them as clearly as possible, and at the same time gives the reader the doctrinal and historical information that will lead to a deeper understanding and appreciation of the teachings of the Mystical Doctor. Included in The Collected Works are St. John's poetry, The Ascent of Mount Carmel, The Dark Night, The Spiritual Canticle, and The Living Flame of Love, as well as his letters and other counsels. There is a general introduction for the entire work and brief, enlightening introductions for each specific work, explaining theme and structure. Enhancing these are the new footnotes, glossary of terms, and index. ● ● ● ● ● ● ● ●

Sales Rank: #103434 in Books Brand: Brand: ICS Publications Published on: 1991-01-01 Original language: Spanish Number of items: 1 Dimensions: 9.25" h x 6.25" w x 1.75" l, 2.00 pounds Binding: Paperback 814 pages

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Amazon.com Review As a Carmelite monk, the 16th-century Spanish mystic St. John of the Cross was well trained in the systematic theology of St. Thomas Aquinas. In Dark Night of the Soul, St. John's sharply organized mind gives clean shape to his mystical belief in a loving Being somewhere outside the realm of feeling, thought, or imagination, who can only be known through love. Dark Night of the Soul describes the process of purgation, first of senses, and then of spirit, that precedes the soul's loving Union with God. To quote from this book would detract from the coiled power of its tightly focused picture of the soul's progress; suffice it to say that there has never been a better book for discouraged Christians. When you cannot understand what or why you believe, but you find yourself unable to abandon faith, look to St. John for help. --Michael Joseph Gross From Publishers Weekly Along with Teresa of Avila, John of the Cross remains one of the West's most well-known and beloved mystics. And like Teresa's, his writings are masterpieces of ecstatic poetry, depicting a lover the soul that seeks union with the Beloved, God. Starr, who teaches philosophy and religious studies at the University of New Mexico, offers an engaging and evocative new translation of John's most famous treatise, "Dark Night of the Soul." Composed as a result of his imprisonment, it follows the soul's journey from a state of abandonment and darkness to its profound ecstasy in

finding God waiting to receive it. In order for the soul to achieve this rapturous union, John instructs, it must give up its complacent practice of prayer or other spiritual routines that separate it from a full union with God. John's now-classic spiritual commentary urges us to find rest in the emptiness of the dark night and to abandon ourselves to the love that is present at the center of this emptiness. Although John wrote "Dark Night of the Soul" for his Christian brothers and sisters, his rapturous mysticism provides a way to union with the divine for a wide variety of spiritual seekers. As Starr points out in her introduction, John's abandonment of self in order to achieve union with the Other mirrors contemporary spiritual practices of Buddhism and Hinduism. Starr's lyrical translation and her thoughtful introduction bring new life to John's powerful treatise on the life of the soul. (Feb. 18)Forecast: Although E. Allison Peers's monumental translation of "Dark Night of the Soul" remains definitive, it is wooden and literal, and emphasizes John's place in Christian theology and spirituality. Starr's lively translation transcends the narrowness of Peers's to reach a wide audience of contemporary spiritual seekers. Copyright 2002 Cahners Business Information, Inc.

Review An excellent and practical edition. --Studium This is an extremely worthwhile and classic resource for cultivating a deeper inner life. -Theological Students Fellowship The Institute of Carmelite Studies publishes excellent works at very inexpensive prices; its exemplary edition of The Collected Works of Saint John of the Cross, for instance, would get my vote as one of the best theological buys of all time. --Lawrence Cunningham, U.S. Catholic This is an extremely worthwhile and classic resource for cultivating a deeper inner life. -Theological Students Fellowship The Institute of Carmelite Studies publishes excellent works at very inexpensive prices; its exemplary edition of The Collected Works of Saint John of the Cross, for instance, would get my vote as one of the best theological buys of all time. --Lawrence Cunningham, U.S. Catholic Most helpful customer reviews 178 of 184 people found the following review helpful. the doctrine of st. john of the cross By ecclesia_semper_reformanda_est By Sister Elizabeth Ruth, O.D.C., Carmel of Our Lady of Walsingham, Norfolk St. John of the Cross is known as the Mystical Doctor, because in a pre-eminent way he is the director of men on their interior journey towards God. As a spiritual guide and deeply religious man, trained in theology at the best Spanish universities of his day, he was able, as few others, to elucidate scripturally and doctrinally the ways of the Lord. Primarily, though, he is a poet, and his poetry speaks for itself in deeply symbolic language, the language of love. He is also a man of his country and era. His two poles Toda-Nada, All-Nothing, no doubt were associated for him with the rugged beauty of Castile--the blazing Spanish sky above arid ground, with the sun glinting upon walled cities, the freezing night with brigands concealed in the darkness. John and Spain speak the language of extremes, just as St. Francis of Assisi was a man of the

Umbrian hills set with flowers and vines among shaded valleys. There is a tendency to contrast the harshness of one with the sweetness of the other, but this is to do a disservice to both. Both at heart are similar because they see the way to God as the way of giving all-desiring nothing but him, and letting the rest go: "My God and my All." In this, Jesus Christ is the model, and there is no spiritual growth apart from the earnest imitation of him. "Be continually careful and earnest in imitating Christ in everything, making your life conform to his," John writes in The Ascent of Mount Carmel, almost as a key sentence. Only in this light can we understand his insistence on the denial of desires. What he has in mind are all those selfish and self-seeking ways we go about trying to have God and what we want as well. It is not that other people and other things are not lovable and desirable, or that God wants the way to him to be miserable. It is that the only true joy is found in Jesus, and having him we have all else besides. John's writings sound demanding. He understood in an experiential way that God is not to be had on the cheap. Perhaps in our own day Bonhoeffer's works could be profitably re-read on the cost of discipleship, which John well knew--his had not been an easy life. In the journey of the soul to God as John depicts it in the Ascent and the Dark Night he points to faith as the guide, and faith is dark to the understanding. We must just trust God and go forward with no assurance apart from his word. The saint probes the causes of why many begin this journey but make no progress. It is that selflove insinuates itself, and this must be eradicated by persistent effort in action and loving attention to God in humble prayer, no matter if we feel dry or empty of inspiration: John reveals the way of prayer as a way of great self-denial. We must not rely on anything we can see, feel, taste, experience, for God is more than all these. Only dark faith touches and holds him, and in this there is nothing to delight the senses or boost the ego. By purifying the soul of all that is not God, God strips us in order to clothe us anew in Christ. Nothing gives place to the All, sorrow is turned into joy. In The Spiritual Canticle and The Living Flame of Love, where John treats more explicitly of union with God, he does so in terms of lover and Beloved. In the former he bases his poem and commentary on the Song of Songs, in the latter upon the imagery of the Holy Spirit as flame, wounding and burning as it prepares the soul to be consumed in the fire of love's ecstasy. But perhaps in his letters most of all we see John as an understanding counselor, warm and loving, yet allowing no compromises. The way of the Christian can only be the way of Christ and his cross, and John puts the Gospel demands before us in all their unadulterated strength. His is not a path of visions, ecstasies, abnormal phenomena. Rather, he rejects all these as diverting us from the God whom we can only know by faith, not by the "spectacular" which many so-called spiritual people seek. Union is not felt bliss but "the living death of the cross," as he says in the Ascent. God has spoken his final word in his Son, we have no need to seek anything but him as he is revealed to us in his life and teaching. To want other words, other revelations, is to seek self. ..."Seek and you shall find, knock and it shall be opened to you." The words of Jesus are as true today as they ever were. Those who want God and seek him singlemindedly will find him to their everlasting Joy--as did St John of the Cross. 112 of 116 people found the following review helpful. They Say the Darkest Hour is Right Before the Dawn By Andrew Schonbek In this book, profound but obscure like the material with which it deals, psychiatrist Gerald May describes a process of spiritual growth that is operational in the difficult seasons of life.

Drawing from the experiences of Teresa of Avila and John of the Cross, he explores a journey of consciousness that leads us into the recognition of "our deep and irrevocable communion with the Divine". It is a path through darkness, a path of letting go, a path of abandoning oneself, losing oneself, and in so doing ultimately finding what is real. The following quotes reveal something of this journey: * The darkness of the night implies nothing sinister, only that the liberation takes place in hidden ways, beneath our knowledge and understanding. * Although not knowing may itself seem like a bad thing, I am convinced it is one of the great gifts of the dark night of the soul. * The spiritual life for Theresa and John has nothing to do with actually getting closer to God. Union with God is neither acquired nor received; it is realized, and in that sense it is something that can be yearned for, sought after, and - with God's grace - found. * The dark night helps us to become what we are created to be: lovers of God and one another. * ...we are not only born with God at our center, but we are born with a heart full of desire for God. This yearning is our fundamental motive force; it is the human spirit. It is the energy behind everything we seek and aspire to. * Liberation, whether experienced pleasurably or painfully, always involves relinquishment, some kind of loss. * Sometimes the only way we can enter the deeper dimensions of the journey is by being unable to see where we are going. * ...in worldly matters it is good to have light so we know where to go without stumbling. But in spiritual matters it is precisely when we do think we know where to go that we are most likely to stumble. * When we cannot chart our own course, we become vulnerable to God's protection, and the darkness becomes a "guiding night," a "night more kindly than the dawn." * We cannot achieve our own liberation or fulfillment; we would not even know where to begin. But neither does God reach down from the sky and manipulate us like puppets. ...the process of the dark night is neither accomplished on our own nor worked within us by God alone. * Though we don't realize it at the time, when habitual senses of God do disappear in the process of the dark night, it is surely because it is time for us to relinquish our attachment to them. We have made an idol of our images and feelings of God, giving them more importance than the true God that they represent. * The darkness, the holy unknowing that characterizes this freedom, is the opposite of confusion and ignorance. Confusion happens when mystery is an enemy and we feel we must solve it to master our destinies. And ignorance is not knowing that we do not know. In the liberation of the night we are freed from having to figure things out, and we find delight in knowing that we do not

know. It is comforting to come to understand that what we may experience as painful, dry, and difficult periods of life are often seasons of deep becoming. It is another way by which we learn that, as the Lord said it to St. Paul, "My grace is sufficient; my power is made perfect in weakness". 43 of 43 people found the following review helpful. Deep study for self-examination and meditation By Stratiotes Doxha Theon Do not let the size of this little classic make you think it will be a quick read and easy study. It is difficult reading with regard to the somewhat archaic language but more so for the probing nature the author demonstrates in self-examination. It is not a quick study but one that helps you work out your salvation with fear and trembling. The wounds it can inflict may be painful but necessary for true healing of the human heart. Read and meditate on the words a little at a time - the sections are short enough to facilitate that approach. This is no self-help chicken soup for the dark night, it is major surgery for the wounded and sin-stained heart under intense self-examination. See all 281 customer reviews...

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Copyright 2002 Cahners Business Information, Inc.

Review An excellent and practical edition. --Studium This is an extremely worthwhile and classic resource for cultivating a deeper inner life. -Theological Students Fellowship The Institute of Carmelite Studies publishes excellent works at very inexpensive prices; its exemplary edition of The Collected Works of Saint John of the Cross, for instance, would get my vote as one of the best theological buys of all time. --Lawrence Cunningham, U.S. Catholic This is an extremely worthwhile and classic resource for cultivating a deeper inner life. -Theological Students Fellowship The Institute of Carmelite Studies publishes excellent works at very inexpensive prices; its exemplary edition of The Collected Works of Saint John of the Cross, for instance, would get my vote as one of the best theological buys of all time. --Lawrence Cunningham, U.S. Catholic

Yeah, hanging around to check out the e-book The Collected Works Of St. John Of The Cross By Saint John Of The Cross by on-line can also give you positive session. It will reduce to communicate in whatever problem. In this manner can be much more appealing to do and much easier to review. Now, to obtain this The Collected Works Of St. John Of The Cross By Saint John Of The Cross, you can download and install in the link that we offer. It will assist you to obtain easy means to download and install guide The Collected Works Of St. John Of The Cross By Saint John Of The Cross.