OVERTHROWING THE OLD GODS: ALEISTER CROWLEY AND THE BOOK OF THE LAW BY DON WEBB
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Review "Aleister Crowley wrote many works himself, and many works have been written about him. Most of the latter focus on his colorful lifestyle, while others seek to interpret his meta-poetic words in terms of one or another Thelemite orthodoxy. In this volume, Don Webb goes beyond either of these approaches. Webb, who made his way along the same arduous initiatory pathways pioneered by the First Beast, here focuses on the initiatory and philosophical meanings of Crowley’s life work. He does so in a way that can be of personal magical benefit to all who read the book." (Stephen Flowers, Ph.D., author of Lords of the Left-Hand Path) “Don Webb uses his commentaries and essays to clearly communicate the nature of this elite spiritual path to those who seek it. Hence this work is important in both its insight into Thelema and The Book of the Law and its clear exposition of the Left Hand Path and its practice in the modern world.” “This is a must read book for any modern magician, indeed anyone who treks beyond the boundaries of the conventional spirituality.” (Robert Black, New Dawn Magazine, March 2014) About the Author Ipsissimus Don Webb joined the Temple of Set in 1989 and served as its High Priest from 1996 to 2002. He has written and lectured on Left-Hand Path topics and the occult practices of Late Antiquity since 1995. He lives in Austin, Texas. Excerpt. © Reprinted by permission. All rights reserved. The Force Chapter 4 DISCERNMENT AND THELEMA One of the odd pieces of advice that Mr. Crowley gives us frequently in his writings is that we should learn not to think about the differences between things as part of our development. On the
surface this seems absurd--I obviously want to know the difference between drain cleaner and sugar when I make cinnamon toast. However once his instructions are seen as a part of a magical/initiatory system there is some wisdom in his suggestion if we approach this idea with Moderation, which is the watchword of the Left-Hand Path, rather than Submission, which is the watchword of the Right Hand Path. I would want to look at the First Beast’s idea and consider its usefulness in Setian Initiation. Crowley’s idea comes from four human sources--the Buddha, Lao Tzu, Nietzsche, and the Marquis de Sade--and also from practical magical experience. From the Buddha, Crowley draws the idea of dissatisfaction as a threat to the Path. Consider the person who can never enjoy his life. He has won second place in a tough contest, but knows only agony that he did not get first place. He sees the table next to his at the restaurant has cherries jubilee, and suddenly he hates his cheesecake. He drops his friend of many years who is a chiropractor to impress his new friend who is a medical doctor. This dissatisfaction does not lead to better states of being but to an anxiety that keeps him from ever awakening. There is no moment that is real to this person because his connection to the outside universe is shattered by his imagination of its flaws. He can never appreciate what he has, which means he is unhappy. More importantly he tells his psyche all the time, “You don’t do very good magic.” Eventually the psyche will give up. Why should it change the possibilities when it will be castigated? From Lao Tzu, Crowley draws the idea of Process. Magicians send out a mysterious message and receive a mysterious reply form the universe. This means they have to be open to the process unfolding by the art that is theirs to command, rather than being a critic of the process (having as they say “lust for results.”) It makes me think of the Taoist fable of the horse. Some mysterious beast was destroying a farmer’s crops by night. “Oh no! This is terrible!” his neighbors say. The farmer says, “We shall see.” The farmer’s son catches the animal and finds it to be a beautiful white stallion that he trains. The neighbors say, “You are blest by the gods with good fortune!” The farmer says, “We shall see.” The horse throws the son and breaks his leg. “Oh no! This is terrible!” his neighbors say. The farmer says, “We shall see.” The Emperor’s troops arrive taking all able-bodied men to fight the Mongols, but spare the farmer’s son, because of his broken leg. “You are blest by the gods with good fortune!” his neighbors say. The farmer says, “We shall see.” The magician learns to accept the bigger picture, that his magic is Working and does not make judgments as the process unfolds. The flu that keeps you home may keep you from the car wreck. The unstable magician tries to change the process at every step and winds up living in a muddy magical soup. From Nietzsche, Crowley received the idea that the Will provides its own training. We need a certain number of failures to become strong and crafty enough for success. If at every set- back we gave up, we certainly would never have learned to ride a bike. If at every brick wall we hit we just called on our parents, God, or the fates to save us, we would not have developed Will. The Initiate does not waste his time bemoaning setbacks and seeking aid, he spends his energy thinking his way out of the situation and in so doing develops Will. From the Marquis de Sade, Crowley drew the idea that classifying everything as pleasant and unpleasant means you have a lot of unpleasant things in your life. How much more pleasant your
life would be if you could learn to find as many sensations and situations pleasant. I won’t dwell on the sexual implications of this. Consider something you do daily--like riding the subway. How different your entire life would be if rather than spending ten minutes a day hating some experience, you made it your quest to find it a pleasurable experience: reading the posters, studying the crowd, enjoying the hot air on cold days. Beyond these four sources Crowley drew on practical magical experience. People have only so much energy. Would you prefer spending your energy on analyzing a current experience or trying to beckon a wonderful experience out of the Unmanifest, which the profane call the “future?” Magicians usually come from groups that spend all their time critiquing the present, and then at some point discover that the energy they use on parody and sarcasm could just as well be spent on having a better future. They may appear to be less clever and cool then but are much closer to being captains of their own fate. So consider how Crowley’s instruction to his Adepts not to distinguish any thing from another thing may be a useful one. It is also a very, very hard thing to learn. Learning to receive what the universe gives you requires a deep faith in yourself and your magic. It will make you calm, and it will make you daring (since you know that the universe will give you what you need and frequently what you want).
OVERTHROWING THE OLD GODS: ALEISTER CROWLEY AND THE BOOK OF THE LAW BY DON WEBB PDF
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OVERTHROWING THE OLD GODS: ALEISTER CROWLEY AND THE BOOK OF THE LAW BY DON WEBB PDF
New commentaries on Aleister Crowley’s Book of the Law reveal how it is connected to both Rightand Left-Hand Paths • Examines each line of the Book of the Law in the light of modern psychology, Egyptology, Gurdjieff’s teachings, and contemporary Left-Hand Path thought • Explores Crowley’s identification with the First Beast of Revelation as well as his adoption of the Loki archetype for becoming a vessel of love for all humanity • Recasts the Cairo Working as a text of personal sovereignty and a relevant tool for personal transformation • Includes commentary on the Book of the Law by Dr. Michael A. Aquino, who served as High Priest of the Temple of Set from 1975 to 1996 Received by Aleister Crowley in April 1904 in Cairo, Egypt, the Book of the Law is the most provocative record of magical working in several hundred years, affecting not only organizations directly associated with Crowley such as the Ordo Templi Orientis but also modern Wicca, Chaos Magic, and the Temple of Set. Boldly defying Crowley’s warning not to comment on the Book of the Law, Ipsissimus Don Webb provides in-depth interpretation from both Black and White Magical perspectives, including commentary from Dr. Michael A. Aquino, who served as High Priest of the Temple of Set from 1975 to 1996. Webb examines each line of the Book in the light of modern psychology, Egyptology, existentialism, and competing occult systems such as the teachings of G. I. Gurdjieff and contemporary Left-Hand Path thought. Discarding the common image of Crowley formulated in a spiritually unsophisticated time when the devotee of the Left-Hand Path was dismissed as a selfish evil doer, Webb unveils a new side of Crowley based on his adoption of the Loki archetype and his aim to become a vessel of love for all humanity. In so doing, he shows how the Book of the Law is connected to both Right- and Left-Hand Paths and reveals how Crowley’s magical path of mastery over the self and Cosmos overthrew the gods of old religion, which had kept humanity asleep to dream the nightmare of history. Providing in-depth analysis of Crowley’s sources and his self-identification with the First Beast of Revelation from a profound esoteric perspective, Webb takes his views out of the Golden Dawn matrix within which he received the Book of the Law and radically recasts the Cairo Working as a text of personal sovereignty and a relevant tool for personal transformation. ● ●
Sales Rank: #502566 in Books Brand: Brand: Inner Traditions
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Published on: 2013-11-02 Released on: 2013-11-02 Original language: English Number of items: 1 Dimensions: 9.00" h x .90" w x 6.00" l, 1.25 pounds Binding: Paperback 352 pages
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Used Book in Good Condition
Review "Aleister Crowley wrote many works himself, and many works have been written about him. Most of the latter focus on his colorful lifestyle, while others seek to interpret his meta-poetic words in terms of one or another Thelemite orthodoxy. In this volume, Don Webb goes beyond either of these approaches. Webb, who made his way along the same arduous initiatory pathways pioneered by the First Beast, here focuses on the initiatory and philosophical meanings of Crowley’s life work. He does so in a way that can be of personal magical benefit to all who read the book." (Stephen Flowers, Ph.D., author of Lords of the Left-Hand Path) “Don Webb uses his commentaries and essays to clearly communicate the nature of this elite spiritual path to those who seek it. Hence this work is important in both its insight into Thelema and The Book of the Law and its clear exposition of the Left Hand Path and its practice in the modern world.” “This is a must read book for any modern magician, indeed anyone who treks beyond the boundaries of the conventional spirituality.” (Robert Black, New Dawn Magazine, March 2014) About the Author Ipsissimus Don Webb joined the Temple of Set in 1989 and served as its High Priest from 1996 to 2002. He has written and lectured on Left-Hand Path topics and the occult practices of Late Antiquity since 1995. He lives in Austin, Texas. Excerpt. © Reprinted by permission. All rights reserved. The Force Chapter 4 DISCERNMENT AND THELEMA One of the odd pieces of advice that Mr. Crowley gives us frequently in his writings is that we should learn not to think about the differences between things as part of our development. On the surface this seems absurd--I obviously want to know the difference between drain cleaner and sugar when I make cinnamon toast. However once his instructions are seen as a part of a magical/initiatory system there is some wisdom in his suggestion if we approach this idea with Moderation, which is the watchword of the Left-Hand Path, rather than Submission, which is the watchword of the Right Hand Path. I would want to look at the First Beast’s idea and consider its usefulness in Setian Initiation. Crowley’s idea comes from four human sources--the Buddha, Lao Tzu, Nietzsche, and the Marquis de Sade--and also from practical magical experience.
From the Buddha, Crowley draws the idea of dissatisfaction as a threat to the Path. Consider the person who can never enjoy his life. He has won second place in a tough contest, but knows only agony that he did not get first place. He sees the table next to his at the restaurant has cherries jubilee, and suddenly he hates his cheesecake. He drops his friend of many years who is a chiropractor to impress his new friend who is a medical doctor. This dissatisfaction does not lead to better states of being but to an anxiety that keeps him from ever awakening. There is no moment that is real to this person because his connection to the outside universe is shattered by his imagination of its flaws. He can never appreciate what he has, which means he is unhappy. More importantly he tells his psyche all the time, “You don’t do very good magic.” Eventually the psyche will give up. Why should it change the possibilities when it will be castigated? From Lao Tzu, Crowley draws the idea of Process. Magicians send out a mysterious message and receive a mysterious reply form the universe. This means they have to be open to the process unfolding by the art that is theirs to command, rather than being a critic of the process (having as they say “lust for results.”) It makes me think of the Taoist fable of the horse. Some mysterious beast was destroying a farmer’s crops by night. “Oh no! This is terrible!” his neighbors say. The farmer says, “We shall see.” The farmer’s son catches the animal and finds it to be a beautiful white stallion that he trains. The neighbors say, “You are blest by the gods with good fortune!” The farmer says, “We shall see.” The horse throws the son and breaks his leg. “Oh no! This is terrible!” his neighbors say. The farmer says, “We shall see.” The Emperor’s troops arrive taking all able-bodied men to fight the Mongols, but spare the farmer’s son, because of his broken leg. “You are blest by the gods with good fortune!” his neighbors say. The farmer says, “We shall see.” The magician learns to accept the bigger picture, that his magic is Working and does not make judgments as the process unfolds. The flu that keeps you home may keep you from the car wreck. The unstable magician tries to change the process at every step and winds up living in a muddy magical soup. From Nietzsche, Crowley received the idea that the Will provides its own training. We need a certain number of failures to become strong and crafty enough for success. If at every set- back we gave up, we certainly would never have learned to ride a bike. If at every brick wall we hit we just called on our parents, God, or the fates to save us, we would not have developed Will. The Initiate does not waste his time bemoaning setbacks and seeking aid, he spends his energy thinking his way out of the situation and in so doing develops Will. From the Marquis de Sade, Crowley drew the idea that classifying everything as pleasant and unpleasant means you have a lot of unpleasant things in your life. How much more pleasant your life would be if you could learn to find as many sensations and situations pleasant. I won’t dwell on the sexual implications of this. Consider something you do daily--like riding the subway. How different your entire life would be if rather than spending ten minutes a day hating some experience, you made it your quest to find it a pleasurable experience: reading the posters, studying the crowd, enjoying the hot air on cold days. Beyond these four sources Crowley drew on practical magical experience. People have only so much energy. Would you prefer spending your energy on analyzing a current experience or trying to beckon a wonderful experience out of the Unmanifest, which the profane call the “future?” Magicians usually come from groups that spend all their time critiquing the present, and then at
some point discover that the energy they use on parody and sarcasm could just as well be spent on having a better future. They may appear to be less clever and cool then but are much closer to being captains of their own fate. So consider how Crowley’s instruction to his Adepts not to distinguish any thing from another thing may be a useful one. It is also a very, very hard thing to learn. Learning to receive what the universe gives you requires a deep faith in yourself and your magic. It will make you calm, and it will make you daring (since you know that the universe will give you what you need and frequently what you want). Most helpful customer reviews 48 of 53 people found the following review helpful. A vital new interpretation of Crowley's lifework and his Book of the Law By Walter Five It is always interesting to read the opinions of Crowley and his work given by Writers and Magicians formed outside the "bubble" of Thelema, and its subsets. This is one such book; it contains writings and opinions of Dr. Micheal Aquino and Don Webb on Crowley's Book of the Law, Liber Al Vel Legis (or Liber L). Both gentlemen are former High Priests of the Temple of Set. This work is particularly interesting because of the TOS's insistence on excellence in academics-Both of these men have studied and seem to understand Ancient Egyptian much better than was possible by Sir Wallis Budge or Aleister Crowley, and offer many insights that would have been impossible for Crowley or anyone else to make at the time of the Book of the Law's communication in 1904. Don Webb is to be commended, analyzing each passage in light of modern Psychology, Egyptology, existentialism and competing occult systems such as the teachings of Gurdijeff, or the Golden Dawn, of which Crowley was an initiate. I don't know that I agree with all of Mr. Webb's (or Dr. Aquino's) conclusions about Crowley or the Book of the Law, but I must defer to their respective fields of expertise. In any case, their observations and interpretations are valuable to seekers on both the Left Hand *and* Right Hand Paths, and offers insights to Crowley and his magick who are willing to think outside the box on the topics of Thelema, Crowley, and Modern Ceremonial and Chaos Magick. 4 of 4 people found the following review helpful. Aleister Crowley changed the face of spirituality By New Dawn Magazine Aleister Crowley (1875-1947) changed the face of spirituality. His approach to magic(k), which included exploring Eastern practises, sex and psychedelics, was a breath of fresh air to the staid world of ceremonial magic and brought the West’s attention to Yoga and Tantra. At the same time his bisexuality and wild lifestyle caused a media frenzy and he became known as “the wickedest man in the world.” Looking back from the present, his experimental approach to magick seems before its time and is still considered to be relevant for many seeking a deeper understanding of themselves and who are willing to go beyond the boundaries of conventionality. One of the most significant aspects of Crowley’s work was his receipt of ‘The Book of the Law’ in 1904. This text clearly differentiated his new system of spirituality based on Will (Thelema) from that which went before. It rejected previous religious systems as the “lumber of the ages” and posited a new and more healthy approach to life, refusing the suffering ethos of the monotheistic religions. Crowley wrote a number of commentaries on ‘The Book of the Law’ and many whom came after have done the same. Sadly, most of these commentaries have been mired in
“Thelemic” orthodoxy, and while wordy and filled with debate and heat, they offer little light. Overthrowing the Old Gods is one of the very first books to attempt to truly engage with ‘The Book of the Law’ from a variety of angles. Webb became a High Priest in the Temple of Set in 1996, and thus views Thelema from a different angle (the Temple of Set holds that in 1975 a new Aeon of Set proceeded the Aeon of Horus that ‘The Book of the Law’ heralded). In many ways this gives him a deeper retrospective insight into Thelema, allowing him to offer a highly insightful commentary on ‘The Book of the Law’ coupled with a commentary by Dr. Michael Aquino, High Priest of the Temple of Set from 1975 to 1996. These commentaries are dense and will take much study to fully unlock but they are well worth the effort. Webb’s commentaries and essays show an encyclopaedic knowledge of Thelema, psychology and magick. They cover new discoveries related to Egyptology, Gnosticism and psychology. The second half of the book is composed of a series of excellent essays divided into the Force and the Fire. I suggest those new to these subjects first study the essays starting at page 248 which offer an introduction to Thelema and the Left Hand Path. The essays in the Force section explore the subject deeper and all of these help elucidate the position taken in the commentaries on ‘The Book of the Law’. It should be noted that Webb takes the position of a Left Hand Path practitioner. While such a term may strike terror into the heart of those who don’t understand, it simply represents a tradition that aims at individual discrete self-deification rather than union with the universe or submission to a given deity or deities. Such a tradition is found throughout religious and mythic history from ‘The Epic of Gilgamesh’ where Gilgamesh rejects the Goddess and at great cost (the loss of his lover Enkidu) must create his own path, to the heroic tales of the Germanic peoples and ancient Greece. Webb uses his commentaries and essays to clearly communicate the nature of this elite spiritual path to those who seek it. Hence this work is important in both its insight into Thelema and ‘The Book of the Law’, and its clear exposition of the Left Hand Path and its practise in the modern world. This is a must read book for any modern magician, indeed anyone who treks beyond the boundaries of conventional spirituality. – Reviewed by Robert Black in New Dawn magazine 143 (newdawnmagazine.com) 1 of 1 people found the following review helpful. take a plastication. World tourism only likes people who pay their bills By flapping in traumatized laughter puddle I was using this book to check what I was reading elsewhere about here a Crowley, there a Crowley, everywhere a Crowley, Crowley. Some combination of ideas confounds the global conflict of laws that produces violations of neutrality even before the confusion of our thirty years of never knowing whose neutrons are going to produce the next spasmodic disintegration chain reaction like Chernobyl. Trying to present anything as guides for everybody to live by was so unpopular, I read that a follower tried to bring Crowley's library into England and all the books were seized by customs and destroyed. I think this book exists in spite of that, and did not confirm how unhappy anyone could be about something like that or Oscar Wilde had his library sold by auction to pay court costs. See all 14 customer reviews...
OVERTHROWING THE OLD GODS: ALEISTER CROWLEY AND THE BOOK OF THE LAW BY DON WEBB PDF
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surface this seems absurd--I obviously want to know the difference between drain cleaner and sugar when I make cinnamon toast. However once his instructions are seen as a part of a magical/initiatory system there is some wisdom in his suggestion if we approach this idea with Moderation, which is the watchword of the Left-Hand Path, rather than Submission, which is the watchword of the Right Hand Path. I would want to look at the First Beast’s idea and consider its usefulness in Setian Initiation. Crowley’s idea comes from four human sources--the Buddha, Lao Tzu, Nietzsche, and the Marquis de Sade--and also from practical magical experience. From the Buddha, Crowley draws the idea of dissatisfaction as a threat to the Path. Consider the person who can never enjoy his life. He has won second place in a tough contest, but knows only agony that he did not get first place. He sees the table next to his at the restaurant has cherries jubilee, and suddenly he hates his cheesecake. He drops his friend of many years who is a chiropractor to impress his new friend who is a medical doctor. This dissatisfaction does not lead to better states of being but to an anxiety that keeps him from ever awakening. There is no moment that is real to this person because his connection to the outside universe is shattered by his imagination of its flaws. He can never appreciate what he has, which means he is unhappy. More importantly he tells his psyche all the time, “You don’t do very good magic.” Eventually the psyche will give up. Why should it change the possibilities when it will be castigated? From Lao Tzu, Crowley draws the idea of Process. Magicians send out a mysterious message and receive a mysterious reply form the universe. This means they have to be open to the process unfolding by the art that is theirs to command, rather than being a critic of the process (having as they say “lust for results.”) It makes me think of the Taoist fable of the horse. Some mysterious beast was destroying a farmer’s crops by night. “Oh no! This is terrible!” his neighbors say. The farmer says, “We shall see.” The farmer’s son catches the animal and finds it to be a beautiful white stallion that he trains. The neighbors say, “You are blest by the gods with good fortune!” The farmer says, “We shall see.” The horse throws the son and breaks his leg. “Oh no! This is terrible!” his neighbors say. The farmer says, “We shall see.” The Emperor’s troops arrive taking all able-bodied men to fight the Mongols, but spare the farmer’s son, because of his broken leg. “You are blest by the gods with good fortune!” his neighbors say. The farmer says, “We shall see.” The magician learns to accept the bigger picture, that his magic is Working and does not make judgments as the process unfolds. The flu that keeps you home may keep you from the car wreck. The unstable magician tries to change the process at every step and winds up living in a muddy magical soup. From Nietzsche, Crowley received the idea that the Will provides its own training. We need a certain number of failures to become strong and crafty enough for success. If at every set- back we gave up, we certainly would never have learned to ride a bike. If at every brick wall we hit we just called on our parents, God, or the fates to save us, we would not have developed Will. The Initiate does not waste his time bemoaning setbacks and seeking aid, he spends his energy thinking his way out of the situation and in so doing develops Will. From the Marquis de Sade, Crowley drew the idea that classifying everything as pleasant and unpleasant means you have a lot of unpleasant things in your life. How much more pleasant your
life would be if you could learn to find as many sensations and situations pleasant. I won’t dwell on the sexual implications of this. Consider something you do daily--like riding the subway. How different your entire life would be if rather than spending ten minutes a day hating some experience, you made it your quest to find it a pleasurable experience: reading the posters, studying the crowd, enjoying the hot air on cold days. Beyond these four sources Crowley drew on practical magical experience. People have only so much energy. Would you prefer spending your energy on analyzing a current experience or trying to beckon a wonderful experience out of the Unmanifest, which the profane call the “future?” Magicians usually come from groups that spend all their time critiquing the present, and then at some point discover that the energy they use on parody and sarcasm could just as well be spent on having a better future. They may appear to be less clever and cool then but are much closer to being captains of their own fate. So consider how Crowley’s instruction to his Adepts not to distinguish any thing from another thing may be a useful one. It is also a very, very hard thing to learn. Learning to receive what the universe gives you requires a deep faith in yourself and your magic. It will make you calm, and it will make you daring (since you know that the universe will give you what you need and frequently what you want).
There is no doubt that book Overthrowing The Old Gods: Aleister Crowley And The Book Of The Law By Don Webb will certainly consistently give you inspirations. Even this is simply a publication Overthrowing The Old Gods: Aleister Crowley And The Book Of The Law By Don Webb; you could find lots of styles as well as kinds of books. From delighting to experience to politic, and also scientific researches are all offered. As what we mention, right here we offer those all, from wellknown authors and author around the world. This Overthrowing The Old Gods: Aleister Crowley And The Book Of The Law By Don Webb is one of the compilations. Are you interested? Take it currently. How is the method? Find out more this write-up!
