145 Neilson Street, P.O. Box 166 New Brunswick, NJ 08903 ● (732) 545-6123 www.poilezedek.org ● [email protected] Rabbi: Abraham J. Mykoff ● President: Mr. Danny Ravitz z’l September /October 2011

Tishrei/Cheshvan 5772

TODAY, YOU ARE ALL STANDING BEFORE THE LO-RD, YOUR G-D.

‫אתם נצבים היום‬ ‫כלכם לפני ה׳ אלקיכם‬

THE RABBI'S MESSAGE

(Rabbi’s Message con’t)

The motif of Rosh Hashanah is symbolized by the shofar, the ram’s horn, which we are instructed to blow. However, in truth the Torah does not specify what instrument we are to blow on Rosh Hashanah. The Torah states (Numbers XXIX:1) “It shall be unto you a day of blowing”. The fact that we are required exclusively to blow a “shofar”, a hollowed kosher animal’s horn and not a trumpet, bugle or any other musical wind instrument is derived from the Torah’s commandment related to Yom Kippur of the Jubilee Year. In Temple days on the fiftieth year when Yovel, the Jubilee, was in operation, the Torah commanded us to blow the shofar on Yom Kippur day. The Torah states (Leviticus XXV:9) “On the day of Yom Kippur you shall sound the shofar throughout the land”. Our sages applied the rule that all the blowings in the month of “Tishrei” are equal. Thus just as the blowing on Yom Kippur of the Jubilee Year had to be preformed on a “shofar”, so too the blowing on Rosh Hashanah must also be preformed on a shofar. Rosh Hashanah is described in the Mishna (Rosh Hashana I:2) as the day when “all mankind passes before the Almighty in judgment, as a flock of sheep passing under the staff of the shepherd.” Each individual human being's fate is determined for the coming year. This year in particular with the political and natural upheavals throughout the world, with thousands of people dying and evicted from their homes, and our security being endangered, the depiction of Rosh Hashanah as judgment day becomes quite vivid in our minds.

Just prior to blowing the shofar on Rosh Hashanah it is customary to recite Psalm X LVII in which the Psalmist proclaims (Psalms XLVII:6) “G-d has gone up admidst shouting, Hashem amid the sound of the shofar”. The opening verse quoted above describes G-d as Elokim, a G-d of justice, ascending the throne of judgment in the midst of the Heavenly tribunal, sitting in judgment. However, the great scholar, B'nei Yissaschar, points out that in examining the second part of the above quoted verse, we see a different perspective of G-d. It depicts G-d as “Hashem”, the merciful one who ascends in the midst of a shofar sound, Tekiah, a sound of freedom and security. The psalmist thus implies that each individual and the nation of Israel in its entirety have the ability to transform the throne of the heavenly tribunal from exacting judgment to presiding from a throne of mercy, kindness and compassion. With our repentance we can bring about the blessing of the Kohen Gadol on Yom Kippur:. “May it be thy will, Lord our G-d and G-d of our fathers, that the forthcoming year shall be for thy people, the house of Israel, a year of abundant prosperity; … a year wherein thou wilt be merciful toward us; a year of peace and serenity; a year wherein thou wilt let us make joyous pilgrimages to our country; a year wherein thou wilt open thy goodly treasury for us; a year wherein thy people, the house of Israel, will not be in need of one another’s aid nor the support of another people, for thou wilt bless the products of their own hands.” May we witness its fulfillment in our days and be blessed with a year of health, happiness, and peace.

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ROSH HASHANA, YOM KIPPUR & SUCCOT SCHEDULE 2011/5772 Thursday, Oct.13—1ST DAY SUCCOT Shacharit 9:00 A.M. Candle lighting not before 7:15 P.M. Friday, Oct. 14 — 2ND DAY SUCCOT , EREV SHABBAT Shacharit 9:00 A.M. Candle lighting 6:01 P.M. . Shabbat, Oct. 15 — 1st Day CHOL HAMOED Shacharit 9:00 A.M. Torah Reading 10:00 A.M. Mussaf Service 11:00 A.M. Shabbat ends 7:12 P.M. Sunday, OCT. 16 – TUES, Oct. 18, 2 ND – 4TH DAYS CHOL HAMOED Shacharit 7:30 A.M. Wednesday, Oct. 19—HOSHANA RABBA,

Wednesday, Sept. 28— EREV ROSH HASHANAH Slichot 7:30 A.M. Shacharit 7:45 A.M. Eruv Tavshilin must be made before Candle Lighting Candle lighting 6:27 P.M. Mincha & Ma’ariv 6:30 P.M. Thursday, Sept. 29 --1ST DAY ROSH HASHANAH Shacharit 8:30 A.M. Torah Reading 9:45 A.M. Sermon 10:30 A.M. Shofar 10:45 A.M. Musaf Service 11:00 A.M. followed by Seudah Luncheon, Tashlich, Mincha& Ma’ariv 6:30 P.M. Candle lighting not before 7:40 P.M. ND Friday, Sept. 30 — 2 DAY ROSH HASHANAH Shacharit 8:30 A.M. Torah Reading 9:45 A.M. Sermon-Shofar 10:30 A.M. Musaf Service 11:00 A.M. followed by elaborate Kiddush Candle Lighting 6:23 P.M. Mincha,Kabbalat Shabbat, & Ma’ariv 6:30 P.M. Shabbat, Oct. 1 — SHABBAT SHUVA-HA’AZINU Shacharit 9:00 A.M. Mincha 6:20 P.M. Shabbat ends 7:35 P.M. Sunday, Oct. 2 —TZOM (FAST OF) GEDALIAH Fast begins 5:20 A.M. Fast ends 7:25 P.M. Slichot 7:40 A.M. Shacharit 8:00 A.M. Friday, Oct 7 —–EREV YOM KIPPUR Slichot 7:30 A.M. Shacharit 7:45 A.M. Perform the Kapporot ceremony (symbolic atonement). Candle Lighting 6:10 P.M. Mincha 6:10 P.M. Kol Nidrei 6:25 P.M. Saturday, Oct. 8—YOM KIPPOR Shacharit 8:30 A.M. Torah Reading 10:00 A.M. Yizkor 11:00 A.M. Musaf 11:30 A.M. Seminar: Reflections on Yom Kippur 4:30 P.M. Mincha 5:00 P.M. N’ilah 6:15 P.M. Fast Ends 7:25 P.M. Break-the-Fast reception following services Wednesday, Oct. 12— EREV SUCCOT Shacharit 7:45 A.M. Eruv Tavshilin must be made before Candle Lighting Candle lighting 6:04 P.M.

EREV YOM TOV Shacharit 7:30 A.M. Eruv Tavshilin must be made before Candle Lighting Candle lighting 5:54 P.M. Mincha & Ma’ariv 6:00 P.M. Thursday, Oct. 20 –SHEMINI ATZERET Shacharit 9:00 A.M Torah Reading 10:00 P.M. Yizkor 10:30 A.M. Musaf 11:00 A.M. Mincha 5:50 P.M. Hakafot (Torah celebration) & Ma’ariv 6:30 P.M. followed by Simchat Torah Party Candle lighting not before 7:05 P.M. Friday, Oct. 21 — SIMCHAT TORAH Shacharit 9:00 A.M. Hakafot (Torah celebration) & Musaf 10:00 A.M. followed by Simchat Torah Luncheon Candle Lighting 5:50 P.M. Mincha, Kabbalat Shabbat, & Ma’ariv 5:50 P.M. Shabbat, Oct. 22 — SHABBAT BERAISHIT Shacharit 9:00 A.M. Mincha 5:40 P.M. Shabbat ends 7:03 P.M Friday, Oct. 28-EREV PARSHAT NOAH Shacharit Candle Lighting Mincha, Kabbalat Shabbat & Ma’ariv Saturday, Oct.. 29 –PARSHAT NOAH Shacharit Shabbat ends

7:45A.M. 5:41 P.M. 5:40 P.M. 9:00 A.M. 6:53 P.M.

2

ERUV TAVSHILIN When Yom Tov falls on Thursday and Friday as do Rosh Hashanah and Succot this year, then we must make an Eruv Tavshilin to allow us to cook on Friday for the Shabbat immediately following the holiday. The Eruv Tavshilin consists of two cooked items, a piece of Matzah, or a Challah roll and something cooked, for example, a boiled egg or a piece of fish, which have been prepared before the onset of the Festival. The blessing: "Blessed are You, Hashem, our G-d, King of the Universe, who has commanded us, concerning the mitzvah of the eruv" is recited and the two foods are put aside until Shabbat. They are eaten at the Shabbat meal. THE ERUV TAVSHILIN SYMBOLICALLY SERVES AS



THE BEGINNING OF THE PREPARATION OF FOOD FOR SHABBAT. THUS, ANY SUBSEQUENT COOKING DONE ON THE FESTIVAL IS CONSIDERED TO BE A CONTINUATION OF THE PREPARATION BEGUN BEFORE THE FESTIVAL

ROSH HASHANAH On both nights of Rosh Hashanah, the Hebrew New Year, it is customary to eat foods which symbolize sweetness, blessings and abundance. We dip the Challah in honey. (This custom is observed throughout the holiday of Succot.) A head (of fish or fowl) is served so that we may be as a head and not the tail. We also eat carrots which are not only sweet, but in Yiddish are called Mern—which means to multiply, indicating our hope that our merits before Gd will multiply. On the first evening of Rosh Hashanah, after eating the first piece of Challah, we dip a piece of apple in honey. We say the following blessing, over the apple: Ba-ruch A-tah Ado-nai E-lo-hei-nu Me-lech Ha-olam Borei Pri Ha-etz. (Blessed are You, L-rd, our G-d, King of the universe, who creates the fruit of the tree.) We then add the following supplication: Yehi Ratzon She-te-chadesh Aleinu Shana Tovah Ume-tukah. (May it be Your will to renew for us a good and sweet year.) • On the second evening, after Kiddush, we eat a fruit which we have not yet eaten in the past year, and say the following blessing: Ba-ruch A-tah Ado-nai E-lo-hei-nu Me•

• • •

lech Ha-olam Borei Pri Ha-etz. (Blessed are You, L-rd, our G-d, King of the universe, who creates the fruit of the tree.) and a second blesing for the new fruit:: Ba-ruch Atah Ado-nai E-lo-hei-nu Me-lech Ha-olam shececheyanu v’ki-ymonu v’higi-onu laz’man ha-ze On Rosh Hashanah we are duty bound by a biblical commandment to hear the blowing of the shofar. If one is ill and cannot hear the shofar in the synagogue, please inform Rabbi Mykoff so he can make other arrangements for you to hear the shofar. Rosh Hashanah begins the period called the Ten Days of Repentance, which concludes at the end of Yom Kippur. • Tashlich - In the afternoon of the first day of Rosh Hashanah Tashlich prayers are said, in which we ask G-d to "cast away our sins in the depths of the sea". The Tashlich service should be recited at a body of water (sea, river, lake, pond, etc.) containing fish. • If one was not able to recite the Tashlich service on Rosh Hashanah, it may be said until Hoshana Rabba, the last day of Succot. EREV YOM KIPPUR • Before Yom Kippur we perform the rite of Kapporot, a symbolic atonement. Nowadays, the kapporot is usually performed using money which is given to charity. The word kapparot (like kippur) means "atonement." However, one should not think that kapporot alone is the source of atonement. Rather, it serves as a means to bring a person to the awareness that he should repent and ask G-d for mercy. YOM KIPPUR On Yom Kippur we observe all the prohibitions applicable to Shabbat. We are biblically restricted from eating or drinking anything on this day. We are restricted from washing for pleasure, anointing one’s body for pleasure (perfumes, lotions, etc.), wearing leather shoes, and marital relations.

SUCCOT Throughout the festival of Succot it is forbidden for males to eat outside of the Succah any meal in which bread or cake the size of an egg is eaten. On the first two nights of Succot, we must eat in the Succah at least a piece of bread the size of an olive (about the size of an egg), even though we may not feel hungry, or even if it rains very hard and does not seem likely to stop soon. At all other times during the festival, if it rains so hard that the food would get spoiled by the rain, we need not eat in the Succah. At every meal eaten in the Succah, following the blessing

Eruv Information In order to utilize the New Brunswick eruv, you must check weekly on its status (whether it is functioning for that Shabbat) by calling the Eruv hotline: (732) 247-ERUV before Shabbat. To request to be placed on the Eruv e-mail list, please call the Rutgers Hillel Foundation: (732) 545-2407. For a map of the Highland Park/Edison and New Brunswick Eruvim boundaries go to www.hperuv.org.

(Continued on page 4)

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hamotzi (or borei minei mezonos) add the blessing leishev basuccah. If we remain in the Succah from one meal to the other, it is not necessary to make the blessing leishev basuccah again. Women are not obligated to eat in the Succah, but it is customary for them to do so. Until after Simchas Torah, it is not permissible to use either the boards of the Succah or the "sechach" for any other purpose. Beginning with the first day of Succot through Hoshana Rabbah, we must make the blessing over the Lulav and Etrog every day, except Shabbat. Before saying the blessing over the Etrog, the Lulav (to which the Hadassim and Aravot - the twigs of myrtle and willow  are bound) should be taken in the right hand, and the Etrog in the left hand, with the pitim down, and the blessing  al netilat lulav is said. (When the Etrog is taken for the first time, this blessing should be followed by the blessing of shehecheyanu). After the blessing is said, the Etrog is turned over with the pitim up, while still holding the Lulav in the right hand, with both hands close together, the "four kinds" should be waved in all four directions, and up and down, and the procedure is thus concluded. If one did not have an Etrog in the morning, one can still say the blessing over the Etrog later, as long as it is still daytime. The seventh day of Succot is Hoshanah Rabbah. The night before, we say "Tikkun." In the morning service we say all the “Hoshanot," after which we strike the floor five times with the "Hoshana" (a bundle of 5 twigs of willow).

Good & Welfare Mazel Tov To the following upon their celebrations: Marriages Dr. & Mrs.. Allan Kaye upon the marriage of their son, Yoel to Elianna Sable Mr. & Mrs. Alan Redlich upon the marriage of their son, Ari to Shira Preil Dr. & Mrs. Moti Tannenbaum upon the marriage of their daughter, Avigayil Sarah to Eli Sklar. May they build a “Bayis Ne’eman B’Yisrael.”

Refuah Shelaima A speedy and complete recovery to the following: Carol Alterman, Marina Auerbach, Bea Einstein, Patricia Gang, Ruth Gordon, Linda Greenberg, Francine Mitchell, Marvin Mitchell, Boris Shualov, Renee Silverstein, Irving Smith, Phyllis Smith.

A SIMCHA YOU CAN AFFORD IN Congregation Poile Zedek’s HISTORIC LANDMARK SYNAGOGUE

SHEMINI ATZERES AND SIMCHAT TORAH The eighth day of Succot is Shemini Atzeres and the ninth Simchat Torah. On both Shemini Atzeres and Simchat Torah “shehecheyanu” is said at the candle lighting and Kiddush services on Yom Tov night. On Shemini Atzeres we still eat in the Succah but without the blessing “Leishev Basuccah.” Yizkor, the memorial service, is said.

OUR MAGNIFICANT SANCTUARY & PARTY ROOM ARE AVAILABLE FOR YOUR SIMCHA FOR ONLY $360.*

be inscribed for a life of health,

Centrally located at 145 Neilson Street, New Brunswick, NJ, we are just a few short blocks from New Jersey Transit, major highways, The Heldrich Hotel, & the New Brunswick Hyatt.

happiness, and prosperity.

DON’T GO ANYWHERE ELSE BEFORE CALLING US!

‫לשנה טובה תכתבו ותחתמו‬

(732) 545-6123 · www.poilezedek.org

Message From the Sisterhood: May you and your family

Myra Shrier, Sisterhood President

4

Yahrzeits Tishrei 5772— Sept./Oct. 2011 1 Tishrei — September 29 Allen Goldman .........................................................father Sara-Ann Goldman ..................................................father 2 Tishrei — September 30 Irving Smith................................................ brother, Leon 5 Tishrei — October 3 Esther Bergknoff...........brother-in-law, Morris Steckel Esther Chopp..............................father, Leo Schonbrun Bobbi Rubin .......................................Barbara Engelberg Harry Schick.......................................Barbara Engelberg Harriet Steckel................brother-in-law, Morris Steckel 7 Tisherei – October 5 Henrietta Buckner ....................................sister, Caroline 8 Tishrei — October 6 Jonathan Friedman................................................. father 10 Tishrei — October 8 Bea Einstein.................................. mother, Ethel Pincus 12 Tishrei — October 10 Esther Bergknoff............................... sister, Tillie Jarcho Harriet Steckel.................................... sister, Tillie Jarcho 13 Tishrei — October 11 Bobbi Rubin .....................................................Aunt Betty Harry Schick.....................................................Aunt Betty 14 Tishrei — October 12 Joan Israel ......................................... cousin, Judy Powell 15 Tishrei — October 13 Bernard Israel............................mother, Gertrude Israel 21 Tishrei — October 19 Marvin Marantz ......................... mother, Sarah Marantz Edith Schwartz........................... mother, Sarah Marantz 22 Tishrei — October 20 Bill Feldman .................................................... father, Zvi 24 Tishrei — October 22 Ivan Saiff............................................... brother, Herbert 29 Tishrei — October 27 Bobbi Rubin ....................................................Uncle Sam Harry Schick....................................................Uncle Sam 30 Tishrei — October 28 Eli Bussell ......................................wife, Leila S. Bussell Sharon Raven ...............grandmother, Bertha Pinkwas

11 Cheshvan — November 8 Irene Bank..................................................brother-in-law Dan Beckenstein .........................................mother, Elsie 12 Cheshvan –November 9 Carol Weisfelner............................ father, Leonard Isser 14 Cheshvan — November 11 Herb Milecofsky.................................................... mother Edith Schwartz .............................................husband, Sol 16 Cheshvan — November 13 Dan Beckenstein ............... grandmother, Ida Langbord Ivan Saiff ................................................... father, William 18 Cheshvan — November 15 Donald Kaplan ........................... father, Jacob Abraham 19 Cheshvan — November 16 Norman Mironov...................................brother, Nathan 20 Cheshvan — November 17 Mark Berkowitz...................... grandfather, John Young Robert Berkowitz .................. grandfather, John Young 23 Cheshvan — November 20 Norman Mironov..................................................... father Joan Sassenoff ...................husband, Howard Sassenoff 25 Cheshvan – November 22 Hal Ornstein ............................................. father, Richard 27 Cheshvan — November 24 Bernard Israel ........................uncle, Dr. Solomon Israel 29 Cheshvan — November 26 Alan Brown................................. mother, Shirley Brown

A MEMORIAL Congregation Poile Zedek has recently sustained another tragic loss, with the passing of our Gabbi, Mark Morrison of blessed memory. Mark’s affiliation with the synagogue dates back to over a half century. His father was president and his mother an officer of the Sisterhood. He, himself, was a trustee and served in various roles in the congregation. Despite his ill health and living a distance from the shul, he was a regular attendee at the Sabbath Services. He was a diligent Gabbi who had a keen sensitivity in allocating the Torah honors in a very just and fair method. Our daily morning minyan originated when Mark’s mother, Lillian passed away in 1993.

Cheshvan 5772 – Oct./Nov. 2011 4 Cheshvan — November 1 Bobbi Rubin ....................................... father, Lou Schick Harry Schick....................................... father, Lou Schick 5 Cheshvan— November 2 Gary Bagen ............................................ father, Nathaniel Ron Bagen ............................................. father, Nathaniel 7 Cheshvan — November 4 Frank Rubin...............................................................father 8 Cheshvan — November 5 Elliot Bienenstock ............. father, Ezekiel Bienenstock Marvin Marantz .......................... father, Phillip Marantz Esther Marder ....................sister, Anna Berkow Porges Edith Schwartz............................ father, Phillip Marantz

We wish to express our deepest sympathy to his loving wife Sophie and his cherished daughter Sarah, “May the Almighty comfort them among the other mourners of Zion & Jerusalem”

5

‫ב״ה‬

Congregation Poile Zedek 145 Neilson Street P.O. Box 166 New Brunswick, New Jersey 08903 Tel. Num.: (732) 545-6123, Fax: (732) 545-0394 www.poilezedek.org email address: [email protected]

September 2011/Elul 5771

Rabbi Abraham Mykoff President Danny Ravitz, z”l Robert Dorfman Executive Director Vice president Eric Kammer Treasurer Hy Appelbaum Recording Secretary Ira Gang Sisterhood President Myra Shrier Trustees Robert Berkowitz Morris Gorlin Ron Greenberg Marvin Marantz Mark Morrison, z”l Chaim Solomon

Teshuva, Tefilah U’tzedakah ma’avirin et roah ha’gezairah Repentance, Prayer, and Charity nullify the evil decree. Dear Members and Friends, Repentance, prayer, and charity represent the clarion call of the High Holy Days. As we prepare ourselves to literally stand before G-d and be judged for the coming year, we have three opportunities with which to change the verdict. Of course, G-d accepts repentance, prayer, and charity any time of the year, but particularly during the Hebrew month of Elul, through Rosh Hashanah, Aseret Yemei Teshuva (the 10 days of repentance), and Yom Kippur, Hashem (G-d) opens the gates of repentance even wider for us; therefore, this period is a particularly auspicious time for not only repentance and prayer, but for the giving of charity as well. Yom Kippur, especially, stands out as we not only plead for G-d’s mercy, but pray on behalf of the souls of our departed loved ones during the Yizkor service. Charity given in the name of the deceased benefits and elevates their souls in heaven, as they no longer have the ability to do this for themselves. Congregation Poile Zedek has been serving the Raritan Valley Jewish Community for over a century. For those of us whose parents and families built the synagogue, this is a great tribute to their dedication to the Jewish community and their progeny. For those of us who are more recent congregants, our affiliation with and support of the synagogue continues our parents’ dedication to Judaism and helps sustain the Jewish community. What more fitting way can there be to honor and elevate the souls of our parents, grandparents, and other family members, whether departed or living, than to continue their tradition of support for the synagogue and the Jewish community by supporting Poile Zedek in their memory or honor? Please fill out the enclosed dedication form and return it to Congregation Poile Zedek with your generous donation. May you and your family be inscribed for a life of health, happiness, prosperity, and peace.

‫לשנה טובה תכתבו ותחתמו‬ Ira Gang Recording Secretary

Robert Dorfman Executive Director 6

Kevin Leff Secretary, Cemetery Association

YAHRZEIT DONATIONS To sponsor a Kiddush or breakfast, or make a donation in memory of your loved one, please complete and return the form below to the synagogue. Also, in order to help keep the Yahrzeit list up to date, please let us know the full name of the above family member and any other family member(s) that you would like included and return to the synagogue.

Name_____________________________________________________________________________ Address ___________________________________________________________________________ I would like to (check one) □ sponsor a daily breakfast - $18

□ sponsor a Sunday breakfast - $25

□ sponsor a Kiddush - $36

□ make a donation in memory of : Relative’s name ____________________________ Hebrew date of death _______________________ Enclosed please find my check for □ $18 □ $25 □ $36 □ $54 □ $72 □ $100 □ other_______. Please add the following names to the Yahrzeit list: English Name

Hebrew Name

Relationship

Hebrew Date of Death

____________________ ________________________ _________________ ___________________ ____________________ ________________________ _________________ ___________________ ____________________ ________________________ _________________ ___________________

A Loving Tribute Poile Zedek Cemetery Affordable Interment Options for you and your family.

Memorial Windows Memorialize your loved ones by dedicating a stained glass window in our beautiful sanctuary. A limited number of windows are still available for this fitting tribute to the memory of a cherished family member. Each window is $1500.

The Poile Zedek Cemetery has a number of plots still available. Reserving a plot in advance gives you and your family peace of mind and insures that family members will be buried next to each other. The fee for reserving/buying a plot in our cemetery is extremely reasonable.

Memorial Plaques Memorialize your loved ones by having their names listed on our bronze Memorial Boards in the sanctuary. A light will be illuminated on their yahrzeit dates. Each plaque is $150. Please call the synagogue at (732) 545-6123 to dedicate a window, order a plaque, or for more information.

To reserve plots for your family or for more information please call Kevin Leff (201) 310-4802 of the Poile Zedek Cemetery Association or the synagogue at (732) 5456123, email [email protected].

7

145 Neilson Street P.O. Box 166 New Brunswick, New Jersey 08903

Congregation Poile Zedek THURSDAY EVENING, OCT. 20 Hakafot (Torah Dancing) 6:30 P.M. followed by Simchat Torah Dinner Party

FRIDAY, OCT. 21 Morning Services 9:00 A.M. Hakafot (Torah Dancing) 10:00 A.M. followed by Simchat Torah Luncheon

THURSDAY,OCT. 20, SHEMINI ATZERET Morning Services 9:00 A.M. * Yizkor Service 10:30 A.M. * FREE TO THE JEWISH COMMUNITY! 145 Neilson Street, New Brunswick For more information call (732) 545-6123 email:[email protected]; www.poilezedek.org 8

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