y1009.1JA15.z23 Canto 1.9 #vasishtha Intervenes Word: https://www.dropbox.com/s/1ibhlihapu91d2d/y1009.1JA15.z23%20Canto%201.9%20%23vasishtha%20Intervenes.docx PDF: All YVFiles: http://bit.ly/NjbdVI Audio: pending oॐm
*vasiSTha Intervenes *vAlMiki of the ANTHILL: When he had heard those tearful and bewildered words, *vizvAmitra, the friend of all, made this reply, --this angry reply,-to the King. -1-
*vizvAmitra the Allfriend: When you have promised "I will do this thing", your duty is to do it. Oh, Your Majesty, are you a lion, or a frightened deer? -2-
It is not fitting for one of the great clan of *raghu the Swift to fail to keep his word. Hot rays do not come forth from the cool moon. -3-
If you are so incompetent, Your Majesty, I will go back the way I came. O Son of the Bullrider, promise-breaker, long may you be happy with your friends! -4-
*vAlMiki of the ANTHILL: *vizvAmitra, the friend of all, was overcome with anger, and the whole earth shuddered with it, and the gods themselves trembled with fear. -5-
Seeing *vizvAmitra, the friend of the world, stricken with anger, the steadfast, faithful, *vasiSTha, supremely wise, uttered these words: -6-
#vasishtha said: Born in the House of Sugarcane, the *ikSvAkus, you are the ornament of dharma, His Majesty King *dazaratha Charioteer. You're honored throughout the three worlds. -7-
**jd. We will encounter the "three worlds" constantly as we proceed, you and I, in our study. In the religious sense, the worlds are Earth, Hell, and Heaven. In YV the term has a broader, philosophical sense of Waking, Dream, and Sleep. In the Traveler episodes, it refers to Earth, Inner Space, and Space.
You have always been steadfast, true to your word. Therefore you must not forsake the Dharma Path, famed as you are for virtue everywhere. -8-
Keep to a king's Dharmic duty. You should not forsake the Dharma. You should do the bidding of this Muni, this lord of the three worlds. -9-
You gave your word. You said, "I will do this thing." King, if you do not do it, your good works will come to nothing. Therefore, let rAma go. Sir, you are King dazaratha the Charioteer, born in the House of Sugarcane! If you don't keep your word, then whoever will keep theirs? -11-
Your people are inspired by you and men like you in their conduct. Do not teach them promise-breaking; do not now forsake the Dharma. -12-
Like the *amRta nectar of deathlessness, guarded by *agni, the god of fire, rAma will be safe from the rAkSasa-s, *astra weapons or no *astra weapons. -13-
*vizvAmitra, the Friend of All, is a model for all heroes, wise above any in this world, tending the sacred *tapas fire. He knows all.about those astra weapons, those known and those unknown in the three worlds; and no other man better knows or will know such things. -15-
No gods, nor any great *RSis, no *asura Darklings, *nAga Serpents, *yakSa Guards, *gandharva Singers, not all of these combined are the equal of this Muni. -16-
It was the great *krzAzva Skinny-horse who taught *kauzika the Owl the high and powerful *astra arts, when he won his kingdom long ago. -17-
*http://www.experiencefestival.com/a/Krisasva_krsasva/id/107819
The Skinny-horse weapons are like the sons of *prajA-pati the Grandsire, obedient to this heroic friend of all, who is illumined, full of *ojas power. *jayA the Victorious and *suprabhA the Glorious were the two best of the middle-born daughters of *dakSa the Artful. And they were mothers to a hundred powerful *astras.
-19-
jayA was granted a boon, and so gave birth to fifty sons, deadly astra-s that the *sura Brightlings could control at their will. Then *su-prabhA the Glorious gave birth to fifty other sons. They're called the *samgharSa Frictionals. They are terrible and powerful. -21-
**jd. *astra-s are living/robotic weapons of great power. In the Battle Book of rAmAyaNa, they are important contenders.
Therefore there is no reason for your mind to be troubled about letting rAma attend upon *vizvAmitra, the friend of all, the World-Muni, the great Hero. -22-
He's a master of Truth, the Lord of Munis: in the company, *sadhu, of this person, though you die, you become immortal, you do not end in misery, like the deluded. -23-
oॐm
hk1009 qq navamaH sargaH | vasiSThasamAzvAsanam ||1009|| **vAlmIkiruvAca | tacchrutvA vacanaM tasya snehaparyAkulekSaNam | samanyuH kauziko vAkyaM pratyuvAca mahIpatim ||1|| kariSyAmIti saMzrutya pratijJAM hAtumarhasi | sa bhavAnkesarI bhUtvA mRgatAmiva vAJchasi ||2|| rAghavANAmayukto'yaM kulasyasya viparyayaH | na kadAcana jAyante zItAMzoruSNarazmayaH ||3|| yadi tvaM na kSamo rAjangamiSyAmi yathAgatam | hInapratijJa kAkutstha sukhI bhava sabAndhavaH ||4|| vAlmIkiruvAca | tasminkopaparIte'tha vizvAmitre mahAtmani | cacAla vasudhA kRtsnA surAMzca bhayamAvizat ||5|| krodhAbhibhUtaM vijJAya jaganmitraM mahAmunim | dhRtimAnsuvrato dhImAnvasiSTho vAkyamabravIt ||6|| vasiSTha uvAca | ikSvAkUNAM kule jAtaH sAkSAddharma ivAparaH | bhavAndazarathaH zrImAMstrailokyaguNabhUSitaH ||7|| dhRtimAnsuvrato bhUtvA na dharmaM hAtumarhasi | triSu lokeSu vikhyAto dharmeNa yazasA yutaH ||8|| svadharmaM pratipadyasva na dharmaM hAtumarhasi | munestribhuvanezasya vacanaM kartumarhasi ||9|| kariSyAmIti saMzrutya tatte rAjannakurvataH | iSTApUtaM hareddharmaM tasmAdrAmaM visarjaya ||10|| ikSvAkuvaMzajAto'pi svayaM dazaratho'pi san | na pAlayasi cedvAkyaM ko'paraH pAlayiSyati ||11|| yuSmadAdipraNItena vyavahAreNa jantavaH | maryAdAM na vimuJcanti tAm na hAtuMtvamarhasi ||12|| guptaM puruSasiMhena jvalanenAmRtaM yathA | kRtAstramakRtAstraM vA nainaM zakSyanti rAkSasAH ||13|| eSa vigrahavAndharma eSa vIryavatAM varaH | eSa buddhyA'dhiko loke tapasAM ca parAyaNam ||14|| eSo'straM vividhaM vetti trailokye sacarAcare | naitadanyaH pumAnvetti na ca vetsyati kazcana ||15|| na devA narSayaH kecinnAsurA na ca rAkSasAH | na nAgA yakSagandharvAH sametAH sadRzA muneH ||16|| astramasmai kRzAzvena paraiH paramadurjayam | kauzikAya purAdattaM yadA rAjyaM samanvagAt ||17|| te hi putrAH kRzAzvasya prajApatisutopamAH |
enamanvacaranvIrA dIptimanto mahaujasaH ||18|| jayA ca suprabhA caiva dAkSAyanyau sumadhyame | tayostu yAnyapatyAni zataM paramadurjayam ||19|| pancAzataM sutAJjajJe jayA labdhavarA purA | vadhArthaM surasainyAnAM te kSamAH kAmacariNaH ||20|| suprabhA janayAmAsa putrAnpancAzataM parAn | saMgharSAnnAma durdharSAndurAkArAnbalIyasaH ||21|| evaM vIryo mahAtejA vizvAmitro jaganmuniH | na rAmagamane buddhiM viklavAM kartumarhasi ||22|| asmin mahA-sattvatame munIndre sthite samIpe puruSasya sAdho | prApte'pi mRtyAvamaratvam eti mA dInatAM gaccha yathA vimUDhaH ||23|| oॐm
dn1009 नवमः सगः । व स ठसमा वासनम ् ||१।००९||
**vAlmIkiruvAca | tacchrutvA vacanaM tasya snehaparyAkulekSaNam | samanyuH kauziko vAkyaM pratyuvAca mahIpatim ||1|| kariSyAmIti saMzrutya pratijJAM hAtumarhasi | sa bhavAnkesarI bhUtvA mRgatAmiva vAJchasi ||2|| राघवाणामयु तोऽयं कुल य य वपययः ।
न कदाचन जाय ते शीतांशो य द वं न हन त
णर मयः ||३||
मो राज ग म या म यथागतम ् ।
काकु
थ सख ु ी भव सबा धवः ||४||
वा मी क वाच । ति म कोपपर तेऽथ व वा म े महा म न । चचाल वसुधा कृ
ना सुरां च भयमा वशৎ||५||
ोधा भभूतं व ाय जगि म ं महामु नम ् ।
धृ तमा सु तो धीमा व स ठो वा यम वीৎ||६|| व स ठ उवाच । इ वाकूणां कुले जातः सा ा म इवापरः ।
भवा दशरथः
ीमां
ैलो यगु णभू षतः ||७||
धृ तमा सु तो भू वा न धम हातम ु हस।
षु लोकेषु व यातो धमण यशसा युतः ||८||
व~धमम ्
तप य व न धमम ् हातम ु ्_अह स । मन ु ेस ्_ भव ु न-इश य वचनम ् कतम ु ्_अह स
॥९॥
क र यामी त सं ु य त ते राज नकुवतः ।
इ टापूतं हरे म त मा ामं वसजय ||१०||
इ वाकुवंशजातोऽ प वयं दशरथोऽ प सन ् ।
न पालय स चे वा यं कोऽपरः पाल य य त ||११|| यु मदा द णीतेन यवहारे ण ज तवः ।
मयादां न वमु चि त ताम ् न हातुं वमह स ||१२||
गु तं पु ष संहेन वलनेनामत ृ ं यथा ।
कृता
मकृता
ं वा नैनं श यि त रा साः ||१३||
एष व हवा धम एष वीयवतां वरः । एष बु
एषोऽ
याऽ धको लोके तपसां च परायणम ् ||१४||
ं व वधं वेि त ैलो ये सचराचरे ।
नैतद यः पुमा वेि त न च वे
य त क चन ||१५||
न दे वाः न_ऋषयः के चन ्_न_असुराः न च रा साः । न नागाः य -ग धवाः समेताः स शाः
मुनेः ॥१६॥
अ
म मै कृशा वे न परै ः परमदज ु यम ् ।
कौ शकाय पुराद तं यदा रा यं सम वगाৎ||१७||
ते ह पु ाः कृशा व य जाप तसत ु ोपमाः ।
एनम वचर वीरा द ि तम तो महौजसः ||१८||
जया च सु भा चैव दा ाय यौ सुम यमे ।
तयो तु या यप या न शतं परमदज ु यम ् ||१९||
प चाशतं सुता ज े जया ल धवरा पुरा ।
वधाथ सुरसै यानां ते
माः कामच रणः ||२०||
सु भा जनयामास पु ा प चाशतं परान ् ।
संघषा नाम दध ु षा दरु ाकारा बल यसः ||२१||
एवं वीय महातेजा व वा म ो जग मु नः ।
न रामगमने बु
ं व लवां कतमह स ||२२|| ु
अि मन ् महा-स वतमे मुनी
े
ि थते समीपे पु ष य साधो । ा तेऽ प मृ यावमर वम ् ए त
मा द नतां ग छ यथा वमूढः ||२३||
oॐm
wn1009 नवमः सगः । व स ठसमा वासनम ् ||१।००९|| navamaH sargaH | vasiSTha-samAzvAsanam ||1009|| The complete YVFiles in their most recent update can be downloaded at http://bit.ly/NjbdVI This link will get you the full package, from which you can download any or all files. (Note that the Key does not carry the approx. 144MB download, but provides a "tree" of available Folders. Folders
through contain Books 1 through 7. File has Introductory material, the Concordant Glossary (CGl) and other useful material. Recent updates of cantos can also be found at www.yoga-vasishtha.org (under construction). Your NOTES AND COMMENTS are very welcome at [email protected] . Please report any transcription errors with a Subject line beginning with the Sarga Number, "y1xxx". Collaborators are always invited. You received this message from the Google Groups "yoga vasishtha" group. To post to this group, send email to [email protected] To unsubscribe from this group, send email to [email protected]. To find this Canto/sarga in YVFiles go to —> y1 —> y1xxx. Open Office copies are available in the Open Office subfolder. A tool to convert #devanAgarI transliterations to दे वनागर or several other Indic scripts is at http://learnsanskrit.org/tools/sanscript Tags: #citta; Affection; Mind; Intellect; Affective mind; "I"-dentity; oॐm
````y1009.001 **vAlmIkiruvAca | tacchrutvA vacanaM tasya snehaparyAkulekSaNam | samanyuH kauziko vAkyaM pratyuvAca mahIpatim ||1|| **vAlmIkir uvAca | tac chrutvA vacanaM tasya sneha-paryAkulekSaNam | samanyuH kauziko vAkyaM pratyuvAca mahIpatim ||1|| snehena paryAkule vyAkula IkSaNe netre yasmin ... || sneha tenderness paryAkula bewildered IkSaNa look samanyuH angry tac that vacana speech zrutvA having heard tasya his sneha- tender paryAkula- bewildered IkSaNa look samanyu angry kauzika Kaushika *vizvAmitra vAkya speech pratyuvAca replied mahIpatim to the great lord **jd. We will encounter the "three worlds" constantly as we proceed, you and I, in our study. In the religious sense, the worlds are Earth, Hell, and Heaven. In YV the term has a broader, philosophical sense of Waking, Dream, and Sleep. In the Traveler episodes, it refers to Earth, Inner Space, and Space. **vlm.1. VALMIKI said:—On hearing this speech of the king with his pitious look and eyes full of tears, the son of *kuzika the Squinty-eyed became highly incensed and replied. **va.1. Valmiki said: Having heard these words, spoken with the eyes full of love to his son, the angry Kaushika gave his reply to the great king: **vAlmIkiruvAca | tacchrutvA vacanaM tasya snehaparyAkulekSaNam | samanyuH kauziko vAkyaM pratyuvAca mahIpatim ||1||
*vAlMiki of the ANTHILL: When he had heard those tearful and bewildered words, *vizvAmitra, the friend of all, made this reply, --this angry reply,-to the King. -1-
````y1009.002 kariSyAmIti saMzrutya pratijJAM hAtumarhasi | sa bhavAnkesarI bhUtvA mRgatAmiva vAJchasi ||2|| kariSyAmIti saMzrutya pratijJAM hAtum arhasi | sa bhavAn kesarI bhUtvA mRgatAm iva vAJchasi ||2|| = ** || sa one saMzrutya having promised kariSyAmi I will do iti thus arhasi you ought hAtum to give up ||Rama|| pratijJA promise bhavAn majesty bhUtvA having been kesarI a lion vAJchasi you wish to act iva like mRgatAm a deer **va.2. You had just given the promise and now you are breaking it, O king! Being the lion, you are behaving like a deer. **vlm.2. Thou art about to break thy promise after pledging thyself to its performance, and thus wishest to behave as a deer after having been a lion (before). kariSyAmIti saMzrutya pratijJAM hAtumarhasi | sa bhavAnkesarI bhUtvA mRgatAmiva vAJchasi ||2||
*vizvAmitra the Allfriend: When you have promised "I will do this thing", your duty is to do it. O Your Majesty, are you a lion, or a frightened deer? -2-
`````y1009.003 rAghavANAmayukto'yaM kulasyasya viparyayaH | na kadAcana jAyante zItAMzoruSNarazmayaH ||3|| rAghavANAm ayukto 'yaM kulasyâsya viparyayaH | na kadAcana jAyante zItAMzor uSNa-razmayaH ||3|| = ... || ayaM this ayukta improper asya from kulasya this clan rAghavANAm of the Raghus viparyaya lack of veracity na kadAcana not at all jAyante appear uSNa- hot razmi sunbeams zIta- from cool aMzu moonbeams **vlm.3. This is unbecoming of the race of Raghu, it is acting contrary (to the rules) of this great family. Hot rays must not proceed from the cool beamed moon. **va.3. This is unbecoming of the Raghu clan and improper for the whole family, - hot sunrays never come from the cool moon! rAghavANAmayukto'yaM kulasyasya viparyayaH | na kadAcana jAyante zItAMzoruSNarazmayaH ||3||
`````y1009.004 yadi tvaM na kSamo rAjangamiSyAmi yathAgatam | hInapratijJa kAkutstha sukhI bhava sabAndhavaH ||4|| yadi tvaM na kSamo rAjan gamiSyAmi yathAgatam | hIna-pratijJa kAkutstha sukhI bhava sabAndhavaH ||4|| = na kSamo na samarthaH || yadi if tvaM you na kSama not competent rAjan o King gamiSyAmi I will go yathA-Agatam as I came hIna-pratijJa o promisebreaker kAkutstha Son of the Bullrider sukhI bhava be happy sabAndhavaH with your friends **va.4. If you are not able to keep your word, O king, I'll come to where I came from, and you, the breaking promise descendant of Kakutstha, stay happily with your relatives. **vlm.4. If thou art so impotent Oh king! let me return as I came. Thou promise-breaking Kákustha live happily with thy friends. yadi tvaM na kSamo rAjangamiSyAmi yathAgatam | hInapratijJa kAkutstha sukhI bhava sabAndhavaH ||4||
`````y1009.005 **vAlmIkiruvAca | tasminkopaparIte'tha vizvAmitre mahAtmani | cacAla vasudhA kRtsnA surAMzca bhayamAvizat ||5|| **vAlmIkir uvAca | tasmin kopa-parIte'tha vizvAmitre mahAtmani | cacAla vasudhA kRtsnA surAMz ca bhayam Avizat ||5|| = ** || tasmin thus kopa-parIte consumed with anger atha then vizvAmitre *vizvAmitra mahAtmani great soul cacAla trembled vasudhA earth kRtsnA entire surAn Sura Brightlings ca and bhayam fear Avizat entered **vlm.5. As the high spirited Viswámitra now moved with ire, the earth trembled under him, and the gods were filled with fear. **va.5. Valmiki said: The whole earth trembled from the wrath of the great *vizvAmitra, and gods were filled with fear. **vAlmIkiruvAca | tasminkopaparIte'tha vizvAmitre mahAtmani | cacAla vasudhA kRtsnA surAMzca bhayamAvizat ||5||
`````y1009.006 krodhAbhibhUtaM vijJAya jaganmitraM mahAmunim | dhRtimAnsuvrato dhImAnvasiSTho vAkyamabravIt ||6|| krodhAbhibhUtaM vijJAya jaganmitraM mahAmunim | dhRtimAn suvrato dhImAn vasiSTho vAkyam abravIt ||6|| = ** || jagan-mitraM vizvAmitram | ... || krodha-abhibhUta overwhelmed by anger vijJAya seeing jaganmitra Worldfriend, *vizvAmitra mahAmuni great Muni dhRtimAn steadfast suvrata faithful dhImAn wise vasiSTha *vasiSTha vAkyam speech abravIt made **va.6. Seeing the gream muni *vizvAmitra filled with anger, the calm and virtuous wise *vasiSTha spoke his words. **vlm.6. *vasiSTha the meek and wise and observant of his vows, perceiving the great sage and friend of the world thus influenced by ire, gave vent to his speech (as follows). krodhAbhibhUtaM vijJAya jaganmitraM mahAmunim | dhRtimAnsuvrato dhImAnvasiSTho vAkyamabravIt ||6||
`````y1009.007 **vasiSTha uvAca | ikSvAkUNAM kule jAtaH sAkSAddharma ivAparaH | bhavAndazarathaH zrImAMstrailokyaguNabhUSitaH ||7|| **vasiSTha uvAca | ikSvAkUNAM kule jAtaH sAkSAd dharma ivAparaH | bhavAn dazarathaH zrImAMs trailokya-guNa-bhUSitaH ||7|| = ** || jAta born kule in the clan ikSvAkUNAM of the *ikSvAkus sAkSAd indeed iva aparaH dharma of unequalled dharma bhavAn zrImAn Your Majesty dazaratha *dazaratha trailokya- three worlds guNa- virtue bhUSitaH adorned **vlm.7. Oh king that art.born of the race of the Ikshákus, and art a form of virtue itself, and called *dazaratha the fortunate, and art adorned with all the good qualities known in the three worlds. **va.7. *vasiSTha said: O king, born in the family of the great *ikSvAku, the embodiment of the dharma itself, O your majesty *dazaratha, adorned by the virtues of the whole three worlds!
`````y1009.008 dhRtimAnsuvrato bhUtvA na dharmaM hAtumarhasi | triSu lokeSu vikhyAto dharmeNa yazasA yutaH ||8|| dhRtimAn suvrato bhUtvA na dharmaM hAtum arhasi | triSu lokeSu vikhyAto dharmeNa yazasA yutaH ||8|| = ** ||dhRtimAn constant suvrata faithful bhUtvA having been na dharma hAtum arhasi you must not fail your duty vikhyAta famed triSu lokeSu in the three worlds dharmeNa for virtue yazasA renown **va.8. You, who always were steady and faithful in your duty, you, who are known in all the three worlds for your virtue, should not fail your obligation. **vlm.8. Being famed for thy meekness and strictness to thy vows, and renowned in all three worlds for thy virtues and fame, thou canst not break thy plighted faith. dhRtimAnsuvrato bhUtvA na dharmaM hAtumarhasi | triSu lokeSu vikhyAto dharmeNa yazasA yutaH ||8||
``y1009.009 वधमम ्
तप य व न धमम ् हातुम ्_अह स ।
मन ु ेस ्_ भव ु नेश य वचनम ् कतम ु ्_अह स ॥९॥
sva~dharmam pratipadyasva na dharmam hAtum_arhasi | munes_tribhuvana-izasya vacanam kartum_arhasi ||
व~धमम ्
तप य व - You should do your Dharmic duty. =
न धमम ् हातुम ्_अह स - You should not fail in your duty. =
मुनेः_ भुवन-इश य वचनम ् कतुम ्_अह स - You should do as the Muni of the Three Worlds has asked. -9**vlm.9. Preserve thy virtue and think not to break thy faith, comply with the request of the sage who is honoured in all the three worlds. **va.9. For preserving your virtue, you should not break your promise; you should comply with your words spoken to the great sage, the lord of the three worlds.
Keep to a king's Dharmic duty. You should not forsake the Dharma. You should do the bidding of this Muni, this lord of the three worlds. -9-
`````y1009.010 kariSyAmIti saMzrutya tatte rAjannakurvataH | iSTApUtaM hareddharmaM tasmAdrAmaM visarjaya ||10|| kariSyAmIti saMzrutya tat te rAjann akurvataH | iSTApUtaM hared dharmaM tasmAd rAmaM visarjaya ||10|| = ** || kariSyAmi iti saMzrutya tat Since you have promised "I will do this thing" te by you rAjan King akurvata not doing haret iSTa-apUtaM brings improper dharma dharma tasmAd therefore visarjaya release rAma rAma **va.10. O king, the unfulfilled promises destroy accumulated merits, so let rAma go. **vlm.10. Saying, thou wilt do it, if thou retract thy promise, thou losest the object of thy yet unfulfilled desires. Therefore part with Râma from thee. kariSyAmIti saMzrutya tatte rAjannakurvataH | iSTApUtaM hareddharmaM tasmAdrAmaM visarjaya ||10||
`````y1009.011 ikSvAkuvaMzajAto'pi svayaM dazaratho'pi san | na pAlayasi cedvAkyaM ko'paraH pAlayiSyati ||11|| ikSvAku-vaMza-jAto'pi svayaM dazaratho'pi san | na pAlayasi ced vAkyaM ko'paraH pAlayiSyati ||11|| = "yadvRttAH santi rAjAnas tadvRttAH santi hi prajAH' iti nyAyAt prajAmaryAdApAlanAyApi pratijJA 'vazyaM pAlanIyetyAha---ikSvAku iti | dvAbhyAm | na pAlayasy anRtIkakaroSi cet || ikSvAku-vaMza-jAta Born in the House of Sugarcane san being api indeed svayaM yourself dazaratha *dazaratha api indeed ced if na pAlayasi you do not keep vAkyaM your word kaH who apara else pAlayiSyati will keep it **vlm.11. Descended from the race of Ikshaku, and being *dazaratha thyself, if thou failest to perform thy promise, who else on earth will ever keep his word? **va.11. If the descendant of *ikSvAku, the king *dazaratha himself, will not keep his promise, who else will ever keep it? ikSvAkuvaMzajAto'pi svayaM dazaratho'pi san | na pAlayasi cedvAkyaM ko'paraH pAlayiSyati ||11||
`````y1009.012 yuSmadAdipraNItena vyavahAreNa jantavaH | maryAdAM na vimuJcanti tAm na hAtuMtvamarhasi ||12|| yuSmad-Adi-praNItena vyavahAreNa jantavaH | maryAdAM na vimuncanti tAm na hAtuM tvam arhasi ||12|| = ** || praNItena pravartitena | jantavo jantu-sadRzA ajJA api || yuSmad-Adiby you and those like you praNIta led, inspired vyavahAra conduct jantu people maryAda bounds of morality na vimuncanti do not transgress tAm that tvam arhasi you ought na hAtuM not forsake ||Dharma|| **va.12. Following the great people like yourself, common people do not transgress the boundaries of the law, so you should not break them yourself. **vlm.12. It is in pursuance of the conduct of great men like thee, that low people even do not dare to transgress the bounds of their duty, how then dost thou wish to violate it thyself. yuSmadAdipraNItena vyavahAreNa jantavaH | maryAdAM na vimuJcanti tAm na hAtuMtvamarhasi ||12||
`````y1009.013 guptaM puruSasiMhena jvalanenAmRtaM yathA | kRtAstramakRtAstraM vA nainaM zakSyanti rAkSasAH ||13|| guptaM puruSa-siMhena jvalanenAmRtaM yathA | kRtAstram akRtAstraM vA nainaM zakSyanti rAkSasAH ||13|| = puruSa-siMhena puruSa-zreSThena vizvAmitrena | jvalanena iti | indra-nilaye 'vasthitam amRtam paritaH prAkAra-bhUtenAgninA rakSyata iti prasiddham | kRtAstram zikSitAstram | zakSyanti dharSayitum iti zeSaH || gupta protected puruSa-siMhena by man-lion amRta Nectar of immortality jvalanena by fire kRtaastra bearing Astra weapons na zakSyanti will not have power over **vlm.13. Guarded by this lion-like man (Viswámitra) in the manner of ambrosia by fire, no Rákshasa will have power to prevail over Râma, whether he be accoutered and armed or not. **va.13. One, who is protected by this lion among the munis, like the nectar under protection of Agni, is invincible to the rakshasa demons, be they armed or not. guptaM puruSasiMhena jvalanenAmRtaM yathA | kRtAstramakRtAstraM vA nainaM zakSyanti rAkSasAH ||13||
`````y1009.014 eSa vigrahavAndharma eSa vIryavatAM varaH | eSa buddhyA'dhiko loke tapasAM ca parAyaNam ||14|| eSa vigrahavAn dharma eSa vIryavatAM varaH | eSa buddhyA'dhiko loke tapasAM ca parAyaNam ||14|| = uktArthopapattaye vizvAmitra-prabhAvaM prapancayati---eSa iti = vigrahavAn personification vIryavAtAm in heroism vara best buddhyA in intellect adhika moreover loka world tapas Tapas parAyaNa devoted, perfect **va.14. He is the embodiment of dharma, and the best among all the sages of the world in his intelligence and devotedness to ascetic practices. **vlm.14. Behold him here as the personification of virtue, the mightiest of the mighty, and superior to all in the world in his intelligence, and devotedness to asceticism. eSa vigrahavAndharma eSa vIryavatAM varaH | eSa buddhyA'dhiko loke tapasAM ca parAyaNam ||14||
`````y1009.015 eSo'straM vividhaM vetti trailokye sacarAcare | naitadanyaH pumAnvetti na ca vetsyati kazcana ||15|| eSo'straM vividhaM vetti trailokye sacarAcare | naitad anyaH pumAn vetti na ca vetsyati kazcana ||15|| = ** || eSo 'straM vividhaM vetti trailokye sacarAcare naitad anyaH pumAn vetti na ca vetsyati kazcana = sacarAcare prasiddham iti zeSaH, sacarAcare 'nyo na vetti iti uttarAnvayi vA || astra Astra weapon vividha various vetti know trailokye in the three worlds sa-cara-acara both moving and unmoving na etat anya not other than him pumAn human being vetti knows na ca vetsyati nor will know kazcana whatever **vlm.15. He is skilled in all warlike arms that are known in the three worlds, no other man knows them so well nor shall ever be able to master them like him. **va.15. He knows all the various weapons in all the three worlds, no one knows them better, and never will know. eSo'straM vividhaM vetti trailokye sacarAcare | naitadanyaH pumAnvetti na ca vetsyati kazcana ||15||
`y1009.016 न दे वा नषयः के चन ्_नासुरा न च रा साः ।
न नागा य -ग धवाः समेताः स शा मन ु ेः ॥१६॥
na devAH na_RSayaH kecin_na_asurAH na ca rAkSasAH | na nAgAH yakSa-gandharvAH sametAH sadRzAH muneH ||
न दे वाः न_ऋषयः के चन ् - Not gods nor *RSi-s anyhow, =
न_असुराः न च रा साः - not *asura Darklings nor Demons, =
न नागाः - not *nAga Serpent Folk, =
य -ग धवाः समेताः - all the *yakSa Guards, the *gandharva Singers, = स शाः मुनेः - are the equal of this Muni. -16**va.16. All the gods, sages, asuras, rakshasa demons, naga serpents, yakshas and gandharvas cannot rival this sage in might. **vlm.16. Among the Gods, the Sages, the *asuras, the Rakshasas, the Nágas, the *yakSas and *gandharvas, there is none equal to him (in might). **AB. na sadRzAH prabhAveNeti zeSaH | nanv idam katham saMgaccatAm bhRgv-aGgiro 'gastyaprabhRtInAM maharSINAm brahmAdInAm devAnAm ca pratyekam api nyUnam-prabhAvatvAn upapatter iti ced evam tarhi tattva-dRzA 'sya brahma-bhAvam anyeSAm AbhimAnikam pariccinnabhAvam abhipretyedam ucyata ity adoSaH | na ca brahma-bhAvena api teSAm etat sAdRzyam | tatra bhedAbhAvena tadghaTitasya tasyAyogAt tathA ca zrutiH---"tasya ha na devAz ca nAbhUtyA Izate AtmA hy eSAm sa bhavati" iti ||
No gods, nor any great *RSis, no *asura Darklings, *nAga Serpents, *yakSa Guards, *gandharva Singers, not all of these combined are the equal of this Muni. -16-
`````y1009.017 astramasmai kRzAzvena paraiH paramadurjayam | kauzikAya purAdattaM yadA rAjyaM samanvagAt ||17|| astram asmai kRzAzvena paraiH parama-durjayam | kauzikAya purA-dattaM yadA rAjyaM samanvagAt ||17|| = kRzAzvena janitam iti zeSaH | dattam tapasA toSitena rudreNeti zeSaH | prasiddham idam pUrva-rAmAyaNe || kRzAzva *krzAzva, Skinny Horse http://www.experiencefestival.com/a/Krisasva_krsasva/id/107819 paraiH by the best parama-durjaya most difficult to overcome kauzikAya to Kaushika purA-datta given long ago rAjya kingdom samanvagAt ||sam-anu>gam|| overcame **vlm.17. In bygone days when this son of Kushika used to rule over his realm, he was furnished with all the arms by Krisáswa, and which no enemy can baffle. **va.17. Long time age, when this Kaushika was the ruler of his country, the mighty Krishashva gave him the weapons no one can withstand. astramasmai kRzAzvena paraiH paramadurjayam | kauzikAya purAdattaM yadA rAjyaM samanvagAt ||17||
`````y1009.018 te hi putrAH kRzAzvasya prajApatisutopamAH | enamanvacaranvIrA dIptimanto mahaujasaH ||18|| te hi putrAH kRzAzvasya prajApati-sutôpamAH | enam anvacaran vIrA dIptimanto mahâûjasaH ||18|| = te 'stra-devAH prajApati-suto rudras tad-upamAH saMhAre | vIrA vikrAntAH | ojaH zatru-nirjaya-sAmarthyam | enam vizvAmitram tapaH prabhAveNa vazIkRtatvAd anvacarann anucaravat sevante | bhUtakAlo na vivakSitaH || kRzAzvasya of *krzAzva prajApati-suta-upamA like the sons of Prajapati anvacaran ||anu>car|| following vIrA heroes dIptimantaH glowing mahA-ojas great spiritual energy **va.18. These weapons are sons of Krishashva himself, the great heroes full of power, resembling the sons of Prajapati; they follow the sage because of his might. **vlm.18. These arms were the progeny of Krisáswa, and were equally radiant and powerful as the progency of the Prajapati, and followed him (in his train). te hi putrAH kRzAzvasya prajApatisutopamAH | enamanvacaranvIrA dIptimanto mahaujasaH ||18||
````y1009.019 jayA ca suprabhA caiva dAkSAyanyau sumadhyame | tayostu yAnyapatyAni zataM paramadurjayam ||19|| jayA ca suprabhA caiva dAkSAyanyau sumadhyame | tayos tu yAny apatyAni zataM parama-durjayam ||19|| teSu pradhAnAn Aha---jayety-AdinA | rAkSAyaNyau dakSa-kanye || jayA Jaya the Victorious suprabhA Suprabha the Luminous/Glorious, also called Vijaya dAkSAyanyau in the line of Daksha the Skilful su-madhyama narrow-waisted tayoH of those two yAni which apatya children zata a hundred parama-durjaya irresistible **vlm.19. Now Daksha (the patriarch) had two beauteous daughters Jayá and Suprajá (alias Vijayá), who had a hundred offspring (as personifications of the impliments, that are invincible in war. **va.19. The daughters of Daksha, beautiful Jaya and Suprabha, gave birth to the hundred of the invincible sons. jayA ca suprabhA caiva dAkSAyanyau sumadhyame | tayostu yAnyapatyAni zataM paramadurjayam ||19|| *jayA the Victorious and *suprabhA the Glorious were the two best of the middle-born daughters of *dakSa the Artful. And they were mothers to a hundred powerful *astras. -19-
`````y1009.020 pancAzataM sutAJjajJe jayA labdhavarA purA | vadhArthaM surasainyAnAM te kSamAH kAmacariNaH ||20|| pancAzataM sutAJ jajJe jayA labdhavarA purA | vadhArthaM sura-sainyAnAM te kSamAH kAma-cariNaH ||20|| = tAn vibhajya darzayati---pancAzatam iti | labdhavarA patizuzrUSaya iti zeSaH | sura-sainyAnAm iti kartari SaSThI | ato yogyatayA 'sura-vadha eva labhyate || pancAzata fifty sutAt sons jajJe gave birth jayA Jaya labdhavarA having gained a boon purA of old vadha-artha for killing sura-sainya Sura warrior kSama capable kAma-carin going at will **va.20. Blessed by the boon, Jaya got fifty sons, who are deadly weapons against the demons, obedient to the desires of the gods. **vlm.20. Of these the favoured Jayá has given birth to fifty sons of old, who are implacable agents of the destruction of *asura forces. pancAzataM sutAJjajJe jayA labdhavarA purA | vadhArthaM surasainyAnAM te kSamAH kAmacariNaH ||20||
`````y1009.021 suprabhA janayAmAsa putrAnpancAzataM parAn | saMgharSAnnAma durdharSAndurAkArAnbalIyasaH ||21|| suprabhA janayAm-Asa putrAn pancAzataM parAn | saMgharSAn nAma durdharSAn durAkArAn balIyasaH ||21|| = saMgharSAn parAstrAbhibhavana-zIlatvAt tadAkhyAn | durAkArAMs tIkSNAkarAn || suprabhA Suprabha the Bright janayAm-Asa putrAn sons pancAzataM fifty parAn nAma called saMgharSa Contenders durdharSa unconquerable, dangerous durAkAra of terrible form balIyasaH powerful **vlm.21. In like manner, Suprajá gave birth to fifty sons of very superior qualities, who are very powerful and terrible in their appearance, and indomitably aggressive. **va.21. Suprabha also got fifty sons, the unconquerable fighters, of the frightening looks and great power. suprabhA janayAmAsa putrAnpancAzataM parAn | saMgharSAnnAma durdharSAndurAkArAnbalIyasaH ||21||
`````y1009.022 evaM vIryo mahAtejA vizvAmitro jaganmuniH | na rAmagamane buddhiM viklavAM kartumarhasi ||22|| evaM vIryo mahAtejA vizvAmitro jagan-muniH | na rAma-gamane buddhiM viklavAM kartum arhasi ||22|| = jagat-sarvam manute yoga-balAt sAkSAt pazyati tac chIlo jagan-muniH | ata eva rAma-vijayam api bhAvinam dRSTvA eva samAgata iti na buddhi-vaiklavyam yuktam iti bhAvaH || mahAtejas of great Tejas jagan-muni World-Muni rAmagamane about Rama's going buddhi mind viklava grieved **va.22. To this illustrious and mighty sage *vizvAmitra, honored by all the world, you can deliver your rAma without any distress and sorrow. **vlm.22. Thus Viswámitra is strengthened and grown powerful (by means of these). He is acknowledged as a sage in the three worlds, Thou therefore must not think otherwise than deliver Râma to him. evaM vIryo mahAtejA vizvAmitro jaganmuniH | na rAmagamane buddhiM viklavAM kartumarhasi ||22||
`````y1009.023 asmin mahA-sattvatame munIndre sthite samIpe puruSasya sAdho | prApte'pi mRtyAvamaratvam eti mA dInatAM gaccha yathA vimUDhaH ||23|| asmin mahA-sattvatame munIndre sthite samIpe puruSasya sAdho | prApte'pi mRtyAvamaratvam eti mA dInatAM gaccha yathA vimUDhaH ||23|| asmin hence mahA-sattvatama wisest of all muni-indra lord of Munis sthite situate samIpe in the presence puruSasya of the man sAdho o Sadhu prApte getting mRtyau in death amaratva deathlessness eti goes mA dInatA not to misery gaccha go vimUDha fool **vlm.23. This mighty and virtuous man and prince of sages being nigh, any one even at the point of death in his presence, is sure to attain his immortality (on earth): therefore be not disheartened like an insensible man. **va.23. In the company of this wisest of the wise, best of munis, even a dying man attains immortality, so don’t grieve like an ignorant person. **AB. tad eva draDhayann Aha---asmin iti | sattvam prabhAvaH | puruSasya sAdhAraNasya api | amaratvam eti arthAt sa puruSaH | tathA ca sAdhAraNapuruSasya api etat saMnnidhAna-mAtreNa api yatra prAptAd api mRtyor na bhayam pratyutAmaratva-prAptis tatra mahA-prabhAvasya rAmasya goptari tasmin kSudhrebhyo rAkSasebhyo bhayam atyantam asaMbhAvitam iti mUDhavan mA viSIdety arthaH || asmin mahA-sattvatame munIndre sthite samIpe puruSasya sAdho | prApte'pi mRtyAvamaratvam eti mA dInatAM gaccha yathA vimUDhaH ||23|| इ याष
ीवा स ठमहारामायणे वा मी कये मो ोपाये वैरा य करणे व स ठसमा वासनं नाम
नवमः सगः ||१।००९|| ity ArSe zrI-vAsiSTha-mahA-rAmAyaNe vAlmIkiye mokSôpAye vairAgyaprakaraNe vasiSTha-samAzvAsanaM nAma navamaH sargaH ||1009||
ÂUUMm
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y1009.1JA15.z23 Canto 1.9 v.13::0115:1458h. -tu- 33pp – 53KB = +18p/+3K = +5/-5°C. - pr.~ = av +7/+5 = record high ever in TO = v.13::0115:1458h. -tu- 33pp – 53KB = +18p/+3K = +5/-5°C. - pr.~ = av +7/+5 = record high ever in TO = v.13::0115:1324h. -tu- 15pp – 50KB = +22p/+??K = +5/-5°C. - pr.~ = av +7/+5 = record high ever in TO =
