The Other Side of Revolution: Loyalists in the British Empire Author(s): Maya Jasanoff Source: The William and Mary Quarterly, Third Series, Vol. 65, No. 2 (Apr., 2008), pp. 205-232 Published by: Omohundro Institute of Early American History and Culture Stable URL: http://www.jstor.org/stable/25096784 . Accessed: 17/01/2011 21:44 Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at . http://www.jstor.org/action/showPublisher?publisherCode=omohundro. . Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact
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The Other Side of Revolution: Loyalists in the British Empire Jasanoff
Maya
ON the first day of summer 1779, a small merchant vessel bobbed canoes and the around Chebucto Head, drifting past Micmac of George's Island into the crowded port of fortifications Halifax, Nova Scotia. It had survived a buffeting two-week voyage from Maine across the Bay of Fundy, and its passengers?the Reverend Jacob to touch his land and family?were Bailey again. They were grateful to reach a land where they saw "the Britanic colours relieved especially were refugees from revolutionary America: flying" because the Baileys to Nova Scotia after years of persecution. They who had fled loyalists reached British safety with just the rags on their backs. Bailey vividly described his costume of rusty black trousers speckled with lint and pitch stains,
a
stockings
threadbare
an
lattice,
coat
oversize
loose
swinging
around his ankles, and a "jaundise coloured" wig topped by a limp beaver came
So many people an impromptu
cap. ered
to
speech
at
gape
from
the
the
strange
deck:
that
party
we
"Gentlemen,
. . . driven pany of fugitives by famine and persecution and
you,
among excuse
I must
therefore
the meaness
and
intreat
singularity
of
candor your our dress." He
Bailey are
deliv a com
to take refuge
and
compassion thanked God,
to
he
laterwrote, for guiding "me and my family to this retreat of freedom and security from the rage of tyranny and the cruelty of opposition." But he had
also
"landed
in a
or furniture,"
dwelling
strange and his
country, was
destitute
future
of money,
in the hands
clothing,
of chance.1
at Harvard in the History Jasanoff is an associate professor Department She would like to thank the anonymous readers for the William and Mary on earlier versions who offered suggestions of this piece, and Quarterly, colleagues at Cornell audiences Harvard the Johns Hopkins University, University, University, New School and the New York Public Library for their com for Social Research, ments. The author is also grateful to her former colleagues and graduate students at on this topic. the University for many of Virginia conversations illuminating 1 a variety of incidents," "A Journal containing in vol. 4: 4-31, Jacob Bailey, Maya
University.
Provincial 1, vol. 95 (reel 14900), Archives of Nova Scotia, Jacob Bailey Fonds, MG see "Letters to Various Halifax. On in Maine, Persons March persecution Bailey's 21st 1777 to Deer 30 1778," ibid., vol. 91, item no. 21 (reel 14895); "Rev. J. Bailey's in of his conduct 1, 1775, in Jacob Bailey notice," Mar. explanation sending political Papers,
Library
William
of Congress,
and Mary
Washington,
Quarterly,
D.C.
3d Series, Volume
LXV,
Number
2, April
2008
WILLIAM AND MARY QUARTERLY
2o6
Bailey belonged to a large yet little-studied group of British subjects in revolutionary North America: loyalists who were exiled or fled from the
colonies
thirteen
and
sought
a haven
in Britain
and
its
Loyalists have long been relegated to the margins of mainstream are
they
seen
often
as
losers,
and
backward,
wrong.
empire.
history;
Books
on
the
American Revolution usually mention that one in five members of the white colonial population sympathized with Britain during the war, over with little them further notice. Even the number of loyalists passing will likely always remain elusive, since "loyalism meant different things to different persons in different situations." Though academic interest in loyalism seems to be on the rise, the bulk of scholarship on the topic was on the produced in the bicentennial 1970s and tends to focus ideology of well-known figures such as Thomas Hutchinson and Joseph Galloway rather than the everyday experiences of ordinary loyalists. Similarly, and loyalist?emanated from though the labels applied to them?Tory British politics (like so much American revolutionary discourse) and to
continued
on
resonate
the
eastern
side
of
the Atlantic,
loyalists
have
figured little in the major treatments of British politics and identity in the war. (Nor, as David Armitage justly laments, have British historians engaged with American historiography in anything like the way that his torians of colonial America have with that of contemporary Britain.) To bend Gary B. Nash's label for the Revolution-era slave population, the constitute
loyalists
of
history
2 Paul
these
another,
perhaps
even
more
"forgotten
fifth"
in
the
years.2
on Their "The American Notes and Smith, Loyalists: Organization and Mary 3d ser., 25, no. 2 (April 1968): Strength," William Quarterly, a to 259-77 261). Smith uses the strength of loyalist regiments (quotation, develop estimate that 19.8 percent of the white population remained plausible loyal. For the Nash The Forgotten Fifth: African Americans in the Age of label, see Gary B. Nash, status of the Revolution Mass., 2006). The marginal (Cambridge, topic of loyalism is underscored of antiquarian and genealogically oriented studies. by the predominance Some are gold mines, from the first serious study of the loyalists, Lorenzo however, Sabine's Sketches Revolution with an of the Loyalists Biographical of the American Historical for Advanced Institute (Boston, 1864), to "The On-Line Essay Loyalist maintained Cole and Todd Studies," Braisted, by Nan http://www treatments include Bernard Bailyn, The Ordeal Major .royalprovincial.com. scholarly H.
Numerical
Sewall: Mass., Berkin, Jonathan 1974); Carol of Thomas Hutchinson (Cambridge, an American The Loyalist (New York, 1974); John E. Ferling, Odyssey of Loyalist Mind: and the American Revolution Park, Pa., 1977); Joseph Galloway (University The Liberty We Seek: Loyalist in Colonial New York and Janice Potter, Ideology Massachusetts work of Robert Mass., 1983); and the indispensable (Cambridge, McCluer
The Loyalists in Revolutionary America Calhoon, (New including Calhoon, et al., The Calhoon and Other Essays (Columbia, Loyalist Perception and George A. Rawlyk, S.C., eds., Loyalists and 1989); Calhoon, Timothy M. Barnes, inNorth America 1994). But there is little on loyalists Community (Westport, Conn., in works at the British in detail to the war: H. T. that have looked response and the American Revolution Dickinson, ed., Britain (Harlow, 1998); Stephen Eng., York,
1973);
LOYALISTS IN THE BRITISH EMPIRE
207
Indeed, for all that scholars have attempted to correct bluntly patri of American portrayals in the United States troversial
otic
It must
chauvinism.
of republican American
independence, to count today
Revolution
really
was
it remains loyalists
be remembered,
a civil
war
and
was
con surprisingly victims the among
though, clearly
seen
that the as
such
by contemporaries on both sides of the Atlantic, some of whom experi enced its divisive effectswithin their own families, as in the conspicuous Franklin, loyalist governor of New Jersey, and his example ofWilliam patriot father, Benjamin. Loyalists expressed their views passively and actively: they refused to swear loyalty oaths to the new assemblies; they to
moved
cities
and
regions
under
British
control;
and
nineteen
thou
sand joined loyalist regiments to fight for their vision of British colonial In
America.
retaliation
they
faced
harassment
from
their
peers?most
sanctions from state leg vividly, if rarely, by tarring and feathering?and or islatures, which could strip them of their land and possessions or banish them.3 formally imprison The British Isles and the War (Oxford, Conway, of American Independence Eng., H. Gould, The Persistence in the Age Culture 2000); Eliga of Empire: British Political Revolution work has addressed Hill, N.C., 2000). More (Chapel of the American
in this period than British conservatism, such as John Sainsbury, London Supporters of Revolutionary America, 1769-1782 (Kingston, "The Apotheosis III: Loyalty, of George 1987), but see Linda Colley, 102 Past and Present, no. and the British Nation, 1760-1820," Royalty (February The Sense of the People: Kathleen Culture and Wilson, 94-129; Politics, 1984): in England, iji$?ij8$ 1995); J. C. D. Clark, English Society, Imperialism (Cambridge, British
radicalism
Disaffected Ontario,
Patriots:
and Politics the Ancien 2d ed. Religion, Ideology during Regime, For David "Greater Britain: A lament, see Armitage, 2000). (Cambridge, Armitage's of Historical Useful Category American Historical Review 104, no. 2 (April Analysis?" 1999): 427-45, esp. 435. 3 See for instance a to my essay, response by G. Fiske Brown published "Loyal to a Fault" (New York Times Magazine, July 1, 2007), taking issue with the attempt to America's "to foment for what amounted first losers" (Letters, New sympathy 1660?1832:
York Times Magazine, Franklin and William Franklin, July 15, 2007). On Benjamin see Gordon S. Wood, The Americanization Franklin (New York, 2004), of Benjamin as a civil war, see among of the Revolution 160-63. On contemporary perceptions on the Eve of the American others T. H. and Nationalism Breen, "Ideology Revisions Revolution: in Need Once More of Revising," Journal of American History "The English in Problem of Identity 84, no. 1 (June 1997): 13-39; Dror Wahrman, the American American Historical Review Revolution," 106, no. 3 (October 2001):
Linda Britain, 1236-62; Captives: Colley, York, Larkin, 7; Edward 2003), chap. as Civil War," Revolution Common-Place
and the World, (New i6oo-i8$o Empire, Is a Loyalist? "What The American 8, no. 1 (October 2007), http://www.com An estimated nineteen thousand mon-place.org/vol-08/no-01/larkin. loyalists served in forty-two different See Smith, WMQ 25: 266; provincial regiments and militias. in The War Calhoon, America, 502; Stephen Loyalists Revolutionary Conway, of American the (London, 1775-1783 1995), 46. Legal measures Independence, against are summarized in Claude Van Tyne, The Loyalists in the American Halstead loyalists Revolution (1902; repr., Bowie, Md., 1989), app. B-C.
WILLIAM AND MARY QUARTERLY
208
Ultimately, at least sixty thousand loyalists with fifteen thousand slaves in tow left the thirteen colonies to build new lives elsewhere in the British world. This figure represents roughly one in fortymembers of the population (compared with one in two hundred who emigrated from revolutionary
France).
Seven
thousand
or
so went
to Britain,
often
to
find themselves strangers in a strange land. By far the largest group, more than half the total, fled to Canada and settled in the present-day the of and Maritimes, Ontario, Quebec. Notably, about three provinces some of the thousands of for thousand black loyalists moved to Canada, mer slaves who had gained freedom by fighting for the British. Among the immigrants to the north were also several hundred of Britain's long of upstate New York. Another large standing Indian allies, theMohawk to of traveled the Caribbean, chiefly Jamaica, and to loyalists contingent the
In
Bahamas.
perhaps
the most
intriguing
migration,
nearly
twelve
hundred black loyalists moved a second time in 1792 from Nova Scotia to the experimental free black colony of Sierra Leone. Loyalists scattered as far afield as India: the East India Company soon be army would two with American-born of Benedict officers, sprinkled including Arnold's sons. And some black loyalists would even travel to the end of the
earth,
among
the first
convicts
transported
to Australia's
Botany
Bay.
Following Bernard Bailyn's observation that "Atlantic history is the story of a world inmotion," loyalist refugees remind readers that the history of themodern British Empire involved an even wider world inmotion.4 4 Bernard and Contours Mass., Bailyn, Atlantic History: Concept (Cambridge, 61 (quotation). estimates of the loyalists who Standard left range from sixty 2005), to one hundred to document thousand. My research thus far has allowed me the to the Maritimes of roughly three thirty thousand loyalists migration (including to Quebec six thousand thousand black several hundred loyalists), (including to Florida to the five thousand later move Mohawk), (from whence many would
or the Caribbean), to Jamaica, one to the three thousand thousand to Britain; to this total must be added a further five to and seven thousand Bahamas, seven thousand not included in these tallies. I have also found evi black loyalists dence to support an estimate of fifteen to seventeen thousand slaves exported by loy in aggregate alists. Slaves were not loyalists but should be counted figures of the number of people dislocated for my (I will supply full documentation by the war. in my forthcoming estimates book on the loyalist diaspora.) For comparison with see R. R. Palmer, The A Political Revolution: France, Age of the Democratic History of The Challenge (Princeton, N.J., 1760-1800: 1959), 188. For black Europe and America, see Cassandra The Question of "Jefferson's Faulty Math: loyalist numbers, Pybus, in the American Slave Defections 62, no. 2 (April 2005): Revolution," WMQ recorded nearly three thousand black 243-64. The Book ofNegroes loyalists embark Simon Schama indicates that thirty Scotia, whereas ing from New York for Nova five hundred blacks ultimately settled there. See Schama, Rough Crossings: Britain, the Slaves and the American Revolution 223. For Mohawk (London, 2005), loyalists, see Alan The Divided Ground: Borderland Indians, Settlers, and theNorthern Taylor, to the Revolution On the loyalist immigration (New York, 2006). of the American see Wilbur H. to the The Legacy Revolution Caribbean, Siebert, of the American Bahamas
LOYALISTS IN THE BRITISH EMPIRE Some have explored The
Beth Norton's
these individual episodes. Mary
offers
British-Americans
209
an
account
unsurpassed
of
the
loyalist
exiles
in Britain; Simon Schama and Cassandra Pybus have traced the black to movements Nova Scotia and Sierra Leone; and the loyalist loyalist are in hailed Canada?where by some as founding loyalists experience fathers?has nineteenth
been
since of numerous works the mid subject no ever been made of has study comprehensive
the Yet
century.
the diaspora as a whole. The result is that historians of this period have not yet appreciated the full imperial extent of these migrations around and beyond the Atlantic. Nor have scholars looked in detail at white, black, and Indian loyalists together to consider where their experiences has converged or differed. Only one recent essay, by Keith Mason, a context. in As Mason the exodus Atlantic wider, placed loyalist rightly the loyalists' place in the historiography observes, "outside Canada" resembles that of the Jacobites: "a people whose storymerits inclusion in the larger narrative but who are usually represented as having little on
impact own
the course
of
Anglo-American
Loyalist ?migr?s demand that
formative
majority Leone?and
as
extends, effect
on
the those
a
shared
did,
refugees parts
of
of the population?the parallel
history."5
more larger, the
significant narrative of their
across
the
empire
globe. where
Maritimes,
experiences
across
a trans had They constituted the they
the Bahamas, those
greater value as historical subjects lies in the perspective British
and Sierra
domains.
Their
they grant onto
West Indies A Chapter and Bahamas: Out of the History of the American "'To the Torrid Zones': Ohio, (Columbus, 1913); Michael John Prokopow, Loyalists The Fortunes in the and Misfortunes of American Basin, Loyalists Anglo-Caribbean to diss., Harvard (Ph.D. 1774-1801" 1996). The black loyalist migration University, Sierra Leone has most recently been studied by Schama, Rough Crossings; Pybus, Epic Slaves Revolution and Their Global Journeys of Freedom: Runaway of the American sons Edward Benedict Arnold's and George 2006). Quest for Liberty (Boston, appear in V. C. P. Hodson, List of the Officers of the (London, 1927), Bengal Army, 1758?1834 1: 52. Arnold's son Edward went to India "under the Patronage of Shippen Arnold Lord Cornwallis," and his son James (born just after the Revolution in Saint John) to Jonathan Bliss, followed three years later. See Benedict Arnold Sept. 19, 1800, in Benedict Arnold Brunswick Saint John. For loyalists in Museum, Papers, New see Australia, Pybus, Epic Journeys. 5 Keith "The American and the of Mason, Loyalist Diaspora Reconfiguration the British Atlantic World," in Empire and Nation: The American in the Revolution Atlantic World, ed. Eliga H. Gould and Peter S. Onuf (Baltimore, 2,39?59 2005), see For in Britain, Beth Norton, The British 239). (quotation, loyalists Mary Americans: The Loyalist Exiles in England, (London, 1774-1789 1974). For loyalists in see Alan United and the American Revolution Canada, Skeoch, Empire Loyalists This Unfriendly Soil: The Loyalist Ontario, (Toronto, 1982); Neil MacKinnon, in Nova Scotia, Ontario, 1783?1791 Experience 1986); Janice Potter (Kingston, While the Women MacKinnon, (Montreal, Only Wept: Loyalist Refugee Women the Loyalists: The Ontario Knowles, 1993); Norman Quebec, Inventing Loyalist Tradition and the Creation 1997). of Usable Pasts (Toronto, Ontario,
WILLIAM AND MARY QUARTERLY
2IO
the wider British world in a moment of crisis and change. For American historians the loyalist diaspora should offer an important reminder that the story of American independence cannot be confined within the bor
ders of the nation. As such it extends the argument made by Alan Taylor, whose work on "the late loyalists" has situated the early Republic in its continental context.6 Simply acknowledging the scale of the postrevolutionary with messy,
exodus rippling
that American
emphasizes international and
human
was
independence
consequences.
the same time, loyalist migrants help shed new light on an old in British imperial historiography: how did the American question no Revolution affect the British Empire? Historians longer routinely as a neat view the Revolution line between a first, marking dividing a of trade and settlement and territorial second Atlantic, empire largely in of direct anchored India and millions of rule, empire encompassing nonwhite subjects. Indeed, as R J.Marshall has compellingly demon At
strated,
the
collapse
of British
rule
in
the
thirteen
was
colonies
under
pinned by the same metropolitan policies that encouraged the creation of that multiethnic land empire, which survived and grew after 1783.Most imperial historians would agree, however, that the loss inAmerica clarified and strengthened empirewide impulses toward increasingly authoritarian rule,
as well
accommodating
as
supplying non-British
new
rhetoric subjects.
and "Never
in some
cases
again,"
Eliga
new
H.
means
Gould
of has
observed, "would the British think of any part of their empire as an exten sion of their own nation." Colonial subjects were henceforth to be embraced in a humanitarian, ostensibly inclusive empire but subordinated tometropolitan Britons, partly by elaborate hierarchies of difference.7 a concrete population offer Loyalist ?migr?s through which to see how these changes developed across the British world. How neatly did 6Alan
"The Late Loyalists: Northern Reflections of the Early American Taylor, 27, no. 1 (Spring 2007): 1-34. Journal of the Early Republic Republic," 7 Persistence Gould, 181-214 214). P. J. Marshall's of Empire, argu (quotation, ment is laid out in Marshall, The Making and Unmaking India, of Empires: Britain, c. 1750-1783 and America, and (Oxford, Eng., 2005), esp. 353-79. On authoritarianism see Linda Britons: Forging the Nation, inclusion, (New Haven, 1707?1837 Colley, Sense of the People, chap. 5; "A Virtual Conn., 1992), chap. 3;Wilson, Eliga H. Gould, Nation: Greater Britain and the Imperial of the American Revolution," Legacy American Historical Review Leslie 104, no. 2 (April 1999): 476-89; Christopher Foundations Brown, Moral 2006). Capital: of British Abolitionism (Chapel Hill, N.C., a Brown argues that the American Revolution played key role in crystallizing British abolitionism. On the notion see esp. Catherine of difference in the empire, Hall, in the and Metropole Civilising 1830?1867 Subjects: Colony English Imagination, The Island Race: Englishness, Empire and Gender in 2002); Kathleen Wilson, (Chicago, the Eighteenth "Introduction: (London, Histories, 2003); Wilson, Century Empires, in A New in Britain Modernities," Imperial History: Culture, Identity, and Modernity and the Empire, 1660-1840, ed. Wilson 1-26. 2004), (Cambridge,
LOYALISTS IN THE BRITISH EMPIRE
211
new metropolitan ideas of colonial subject they actually conform to the one the of British hood? As migrants from part Empire to others?at home
nor
States
in the United
neither
for
the most
in Britain?loy
part
alist refugees constitute an especially intriguing group through which to think about the meanings of imperial belonging. By explicitly affiliating themselves with Britain, they help illuminate a defining peculiarity of Britishness: its unusually portable and flexible quality. The loyalists, like millions of imperial subjects well into the twentieth century, laid claim to being British though they did not live within the British nation-state. is why Bailey's heart swelled when he saw the British flags in This Halifax harbor. But what did loyalists mean and expect by associating themselves with the empire and how did the British respond? Looking at a decided refashioning loyalists suggests that, though the 1780s marked of
the
empire's
extent,
contests
about
population,
for persistent
the groundwork
how
far
to
and
self-image,
tensions within and
incorporate
how
the
also
decade
laid
that empire. Enduring to assimilate,
far
about
who did and did not count as British and how to make such a determi nation would inflect conceptions of British subjecthood and imperial governance
for at
least
a century
to come.
to Following the loyalists into the British Empire affords the chance consider how Britain coped with thismass migration and how successful itwas at accommodating different types of refugees. Fitting the picture scholars
many
have
drawn
of
the
the
empire,
late-eighteenth-century
benevolent treatment of some loyalists certainly bolsters an image of the British Empire as a diverse, multiethnic entity. Yet the experiences of other loyalists point to the limits and self-contradictions built into such an
empire:
differences
between
who
mattered
and who
not
did
and
ques
tions of how British rights and liberties at home might differ from rights and
liberties
blacks,
white
abroad. loyalists,
Britain made Though in some Indians and
an
areas,
effort
to
reach
in others
it
out
to
appeared
to fall short of its seemingly inclusionary mission. Meanwhile loyalists in several settings explicitly challenged imperial authority in terms uncan nily like those of their rebel peers. This political disposition was the most striking of several American inheritances they (or provincial) to their new British (and also provincial) homes. with them brought as itwas in aggregate, this migration was composed of thou Significant sands of individual lives disrupted, dispossessed, or displaced. Probing one
family's
experiences
on
the move
demonstrates
how
this
migration
to Britain cost thou affected the people caught up in it. Attachment sands their homes and livelihoods, but might they have gained anything from their British affiliations as well?
WILLIAM AND MARY QUARTERLY
212
are intrinsically depressing, and British historians have tradition in ally painted the immediate aftereffects of the American Revolution dismal colors: sunk morale, spiraling deficits, and a king reduced to as Linda Colley has shown, the loss inAmerica blubbering madness. Yet,
Losses
a
encouraged
sense
stronger
of
British
national
a
and
unity
similar
as British administrators concluded strengthening of imperial purpose, that government authority in the colonies had if anything been too weak. In keeping with the emerging scholarly consensus that discards a tidy division between first and second British empires, the diffusion of underscores loyalist refugees at once Atlantic that was
the war
how and
Pacific,
a
reinvigorated American and
global
Asian,
empire and was
supervised increasingly from a British center.8 As a forceful reminder of why the American Revolution should be set in global context, consider the astonishing range of imperial reforms that unfolded in itswake. The end of the war was rapidly followed by a
remarkable series of changes in British imperial policy and public per ceptions of empire. In 1782 the Irish Patriots, led by Henry Grattan, suc a measure of parliamentary for cessfully established independence a major overhaul of Indian Ireland. In 1784 Parliament undertook at
in part
aimed
administration,
staving
off
the
abuses
of
that
power
Edmund Burke and others had identified at the heart of the American crisis. Continuing anxieties about the nature of imperial rule in India were a out few years later in the dramatic impeachment trial of played Warren Hastings, governor of Bengal. In 1787 the British antislavery movement with the founding of the Society for the consolidated Abolition of the Slave Trade. American independence cut the number of as in half, but equally slaves in the British Empire important, Leslie Brown has the Revolution Christopher splendidly demonstrated, allowed United
to draw
abolitionists States.9
Meanwhile,
activity opened with together
these
1788,
contrast
an
between
entirely
new
Britain arena
of
and
the
imperial
the arrival of the first convicts in Australia. Taken
developments
authority coupled
a moral
in
demonstrated
in places with
a
the promotion
turn
toward
centralized
of humanitarian
inclu
siveness.
The loyalist migration not only took place against this backdrop but also directly intersected with it, most tangibly across Canada, whose population,
political
structures,
and
civic
institutions
were
transformed.
8 concise of the war's Britons, esp. 132-45. For an excellent Colley, analysis "The Loss of America," in Dickinson, Britain and the effects, see John Cannon, American Revolution, 233-57. 9Andrew An Empire Divided: The American Revolution Jackson O'Shaughnessy, and the British Caribbean xii, 238; Brown, Moral 2000), (Philadelphia, Capital, 26-27.
LOYALISTS IN THE BRITISH EMPIRE
213
and Britons easily forget that the loss of America was actually a of Anglophone Canada, demographic and cultural shift in the Constitutional Canada Act, which divided 1791 clearly expressed two into and extended the reach Quebec parts formerly French-majority in the empire, loyalists of English law and Protestantism. Elsewhere doubled the population of the Bahamas and the arrival of black loyalists in Sierra Leone revived the fortunes of the faltering colony. And it seems
Americans
the making
no
that
coincidence
an
of Australian
proponent
early
was
settlement
himself a loyalist who suggested relocating his fellow refugees there.10 out the loyalist migration emphasizes how Britain responded Mapping to
lost war
the
with
expansion,
and
restructuring,
senses
renewed
of
national and imperial purpose. to gauge these effects in detail by inspecting how It is possible Britain coped with themass migration. Though itwas not the first such the exodus the constituted loyalist episode, widest-ranging and probably the largest refugee crisis Britain had ever faced. The word "refugee" entered the English language with the arrival of up to fifty thousand in England after 1685; thousands more immigrated to Ireland Huguenots and North America. A more concentrated refugee influx descended on in
England Palatines"
summer
the sought
naturalization
of
1709,
more
than
under
a new
when
in Britain
settle
to foreign Protestants. They were
and
government
to
private
were
charity?some
ten
thousand
law
easy
allowing
by ad hoc
supported in
housed
"Poor
tents
army
pitched on the various commons south of the Thames?before being mostly dispersed to Ireland and the transatlantic colonies. The naturali zation
act was
Where
repealed these earlier
from
England
soon
thereafter.11
refugee
the Continent,
populations to settle often
had or
most
made
their
emigrate
from
way
to
there,
loyalist migrants began and ended their journeys on British colo nial soil. Many of the loyalist exiles in England had left the colonies in 1775 with the fall of Boston. But tens of thousands of civilians had
moved
during
the war,
either
fleeing
over
northern
and
southern
borders
10 a Settlement "A Proposal for in New South James Mario Matra, establishing Matra: Wales," Frost, The Precarious 23, 1783, in Alan Aug. Life of James Mario (Carlton, Australia, Voyager with Cook, American 1995), Loyalist, Servant of Empire 111-16. 11Robin D. Gwynn, The History and Contribution Huguenot Heritage: of the in Britain "The (London, 5, 24; H. T. Dickinson, 1985), 1 ("refugee"), Huguenots Poor Palatines and the Parties," English Historical Review 82, no. 324 (July 1967): I am to Noah McCormack for the Dickinson reference. Loyalist 464-85. grateful as also referred to themselves status conforms to emigres routinely refugees. Their s first definition the Oxford English of refugee as "one who, to reli Dictionary owing or s.v. troubles, seeks refuge in a foreign country" (OED, gious persecution political "refugee").
214 WILLIAM AND MARY QUARTERLY like Jacob Bailey or traveling to the British strongholds of New York, Savannah,
and
from
to
Charleston, those
cities
1782
Saint
1784,
With Augustine. British authorities
the
evacuations
of
assume
to
decided
in Chief responsibility for the loyalists' relocation. While Commander Guy Carleton coordinated this massive effort from his headquarters in New York, officials on the receiving end, from Nova Scotia to Jamaica, shelter and food for the new and impending struggled to produce arrivals. In Quebec, for instance, more than fifty-six hundred loyalists settled in townships formed so hastily theywere known only by number. the refugees (a Government-appointed inspectors regularly mustered practice followed across Canada as well as in Florida and the Bahamas), tallied them by gender and age, and distributed rations with parsimo nious
One
exactitude.
was
inspector
unless
never
urged
to
give
excess
supplies
"necessities absolutely require it" and advised that considerable savings might be made "by striking off many young people who ought to earn their Livelyhood and Girls who marry." Such savings had their own price; the end of a winter found many Quebec long refugees "very sickly," and "several died owing as they think for the want of provision & Cloathing."i2 A longer-term challenge of apportionment concerned distributing land, which the Crown had promised to loyalist settlers. Ex-soldiers received
to
lots according to seven hundred
private enclosures
common
of
Canadian
was
land
rank,
for a lands
escheated
from
ranging
captain.
In an
occurring from large
one
almost in
absentee
acres
hundred direct
contemporary owners
reversal
for of
a
the
Britain, and
redistrib
uted to thousands of small proprietors. Faced with some thirty thousand for
applications
lots,
the
surveyor
of Nova
general
Scotia
unsurprisingly
saw his job as "next to Egyptian Slavery." During the long winters of the teams of surveyors mid-i78os, struggled through woods clogged by snow to
assess
the
Whitehall
forests,
dispatched
12Robert
Mathews
measure
lots,
and
issue
warrants
nails and hammers as well as wood to Abraham
of
survey.
rasps and hoes
Nov. 18, 1782, in Haldimand Cuyler, Quebec, 21825, fol. 25 ("necessities it"); require absolutely 26, 1784, ibid., fols. 233?234 Stephen Apr. ("very sickly"). Some with supplies in advance: wool and linen, shoes lucky refugees were equipped and mittens, and an ax and spade for men. See "Memorandum by Brook Watson, The Good Americans Brown, June 14, 1783, inWallace commissary (New general," In Jamaica local authorities' York, efforts to cope with the refugee 1969), 199-201. influx are reflected in the Parish Vestry's of ?2131 8s. 2d. in Kingston expenditures and other for loyalists. See Kingston 1783 and 1784 in pensions support Vestry Minutes For loyalist settlement in 2/6/6, fol. 118, Jamaica Archives, Spanish Town. see "Return of & disbanded settled upon the Lands Quebec, Troops Loyalists King's in the Province of Quebec in the Year in Haldimand 1784," Papers, Add. MSS 21828, fol. 141. Papers,
British
Library, Add. MSS to Mathews, DeLancey
LOYALISTS IN THE BRITISH EMPIRE
215
by the hundreds. New sawmills churned out boards and shingles for houses. By the spring of 1785, refugees such as New Yorker Henry Nase had
their
rediscovered
lives
old
as farmers,
sowing
rye,
nearly
every
"blue
nose"
pota
soil.13 toes, butter beans, and cabbages in the Canadian The hardest consideration was what to do about the property losses, from
vast
estates
to humble
oxcarts,
that
loyalist
refugee
had sustained. In hundreds if not thousands of instances, the American states had officially confiscated loyalist property. To what extent could or should the United States indemnify loyalists? This question turned out to be a major stumbling block in the Treaty of Paris peace talks. The heavily negotiated result, enshrined in article 5 of the provisional Anglo American
treaty,
that
determined
shall
"Congress
recommend
earnestly
it to the Legislatures of the respective States, to provide for the Restitution of all Estates, Rights, and Properties, which have been con fiscated, belonging to Real British Subjects."14 In other words Congress would ask the states nicely to restore British property, but itwas entirely up
to the
states
to decide
whether
to
comply.
InWestminster, which had been fiercely factionalized throughout the war, this article struck many as a complete betrayal of British inter ests, proving so controversial that it helped bring down the Earl of
Shelburne's
government
in
the winter
of
1783.
But
even
those
sympa
thetic to the loyalists soon found that pushing thematter furtherwould lead to a total breakdown of negotiations. The article stood. Instead, in a rare (and quite of financial assumption possibly unprecedented) overseas to supply for Parliament undertook responsibility subjects, British government compensation for the loyalists. In June 1783 a com mission
of five
Circumstances
members and
former
was
of Parliament Fortunes
of
such
set up
Persons
"to Enquire as are
into
the
reduced
to
13 This Unfriendly Soil, 96 ("next to Egyptian of MacKinnon, Diary Slavery"); 20 ("blue nose"), in Nase For Henry Nase, Family Papers, New Brunswick Museum. see "Muster Roll of the officers, Discharged acreage allotments, following Disbanded and Disbanded soldiers and their respective families of His Majestys late First to settle in the Island Battalion of Kings Rangers that are now settled and preparing of Saint John, taken 12th day of June 1784," in RG 1, vol. 376, pp. 83-87 (reel Archives Scotia. A list of escheats in Nova of Nova Scotia and 15436), Provincial can be found enclosed New Brunswick in a letter from Governor John Parr to Lord
CO travails of sur Archives, 217/58, fol. 159. The Sydney, June 3, 1786, in National are documented in the letters of Sir John Wentworth, of veying Surveyor General the King's Woods, in Letter-book of Sir John Wentworth, 1, vol. 49 1783?1808, RG see "List of Nova Archives Scotia. For supplies from Britain, (reel 15237), Provincial of items sent out to Nova Scotia" Lord North's letter to Parr of May (accompanies no. 7631, New York Public 1783), in Carleton Papers, box 32, item Library. 14 Historical View of the Commission into the John Eardley-Wilmot, for Enquiring at the Close Losses, Services, and Claims between of the American Loyalists, of the War Great Britain and Her Colonies, in 1783 (1815; repr., Boston, 1972), 38.
WILLIAM AND MARY QUARTERLY
2l6 Distress Claims
as
it was
it received
months,
of
losses
property
just
took
known,
from loyalists and determined nine
in America."
by the late unhappy Dissentions Commission,
two
than
more
than
?7
and
The
Loyalist
written
evidence
its first
recompense. Within
appropriate
more
oral
claims
thousand million?"an
to
amounting sum,"
alarming
more recalled one of the commissioners, John Eardley-Wilmot?and com were to file. Parliament extended and widened the loyalists waiting mission's brief: in 1785 two of the commissioners even traveled to Nova to take evidence there. An agent was also dispatched Scotia and Quebec to the United
to research
States
ended up consuming more 3,225
claims,
lion,
or
examined
in detail,
2,291
one-third
about
The
values.
property
commission's
than six years, inwhich total
the
and
more
awarded
amount
of
work
time it had received
losses
?3 mil
than
the
with
claimed,
funds supplied in part by national lotteries.15 Historians are indebted to the Loyalist Claims Commission for the tes timony it gathered. Now housed in two huge series in the British National Archives, the evidence accumulated by the commission forms the biggest on loyalist refugees. Most of the loyalist single collection of material claimants
were
less
grateful:
at
unhappiness
the
small
most
amounts
of
them received forms a sad thread through theirwritings. "If you have one that is satisfiedwith his dividend on your side of theWater," reported one loyalist in London to his brother inNew Brunswick, "it ismore than I can say on this, the pittance is so small tomany that they refuse, & despise it with
while
contempt,
others
die
with
broken
. . . Some
hearts
have
run
mad with dispair & disappointment."16 But the point iswhat the very existence of this institution suggested about how the British state conceived of its responsibilities. It deserves note
as
simply
schemes,
for
an
early
instance,
example were
more
of only
state welfare
just
beginning
at a
to
time when take
shape.
pension Even
of overseas land, the Loyalist strikingly than the distribution Commission reflected a sense that Crown and Parliament had a duty to protect British subjects and their property at home and abroad. As such the commission foreshadowed the kind of Pax Britannica later envisioned Liberal Henry John Temple, 3d Viscount by Victorian Palmerston, who asserted the rights of British subjects to receive British Claims
protection
no
matter
where
in
the
empire
they
were
or
of what
back
it also foreshadowed later Eardley-Wilmot, ground. (For Commissioner relief efforts on behalf of French revolutionary emigres: he established a committee that raised more than ?400,000 for French refugees.) The
15 View of the Commission, Historical into the 37-40 Eardley-Wilmot, ("Enquire Circumstances," sum"), 90?91. 40), 50 ("alarming 16 William folder Jarvis to Munson Jarvis, July 9, 1787, in Jarvis Family Papers, 27, New Brunswick Museum.
LOYALISTS IN THE BRITISH EMPIRE
pulled a sort of victory from the jaws of words, "Whatever may be said of this
Loyalist Claims Commission defeat. In Eardley-Wilmot's unfortunate
to account
either
war,
217
for,
to
or
justify,
to
for
apologize
the
in all the world has been unanimous of either Country; ... com in of Great Britain the and the humanity justice applauding a liberal hand, the Losses of those who suffered so pensating, with to the British Govern much for their firm and faithful adherence conduct
ment."17
Britain
may
showed
that,
in
subjects
from
the
have
principle
lost at
the war,
but
it would
least,
its treatment try
to
of
protect
the
loyalists its overseas
consequences.
In 1812, about the time he wrote his Historical View of the Commission some twenty-five years after concluding his work on it, John a sat for American-born renowned Eardley-Wilmot portrait by history painter Benjamin West. For historians the most striking feature of the portrait is a picture on the wall behind him: an Eardley-Wilmot and
allegorical painting, also byWest, titled Reception of theAmerican Loyalists by Great Britain in the Year 1783. The painting itself no longer survives (and
never
may
have
existed),
but
a
contemporary
engraving
as
appears
the frontispiece to Eardley-Wilmot's memoir (Figure I). It shows Bri her hand to a throng of loy bland, benevolent?extending tannia?big, Franklin alists led by William and Sir William of Pepperell Massachusetts.
To
Britannia's
left
stand
West
and
his
wife,
their
tected position in Britain well
pro
perhaps reflecting that they had established themselves before the war began. Allegories usually need explana tion, and the average viewer probably would not guess that the figures holding
Britannia's
mantle
represent
"Religion"
and
"Justice"
or
that
the
cherubs at the top left are binding up the fasces of the Anglo-American relationship. (This image was created in 1812.) Another emblem speaks for itself: a crown, lodged prominently beneath Britannia's shield, repre sents that focal point of imperial loyalty, the king. Equally legible on the
axis is the central representa engraving's preferred eighteenth-century a tion of America: some in this case Indian chief, statuesque resembling one an electric a "Widow He shock. shelters and jolted by Orphans,
rendered so by the civil war" and behind him huddle figures apparently
17 Historical View of the Commission, A par 98-99 Eardley-Wilmot, (quotation). allel may be drawn, however, with the distribution of ?60,000 than among more five thousand officers in the Restoration. See P. R. Newman, Royalist "indigent" as a "The 1663 List of Indigent Royalist Officers Considered for the Primary Source no. the of Historical 4 ?o, (December Journal Royalist Army," 1987): 885-904. Study On John Eardley-Wilmot's see Robert Tombs later support for French and refugees, That Sweet Enemy: The French and the British Isabelle Tombs, to Sun the from King the Present (New York, 2007), 213.
WILLIAM AND MARY QUARTERLY
2l8
Figure I Benjamin West pictures the loyalists in British care. Engraving by H. Moses, circa 1815, after an inset in the portrait of John Eardley-Wilmot from 1812. Frontispiece from John Eardley-Wilmot, Historical View of theCommissionfor Enquiring into theLosses, Services, and Claims of theAmerican Loyalists, at the Close of theWar between Great Britain and Her Colonies, in 1783 (1815; repr., Boston,
1972).
of African origin, "looking up to Britannia their
emancipation
from
Slavery."18
One
in grateful remembrance of presumes
they
also
remem
bered, gratefully, the abolition of the slave trade in 1807. An Indian chief, war widows, and former slaves all under the loom a ing protection of Britannia and the Crown: it is hard to imagine more an inclusive British Empire that had straightforward image of managed to mint moral capital out of itswartime defeat. At some level this alle 18On
the portrait of Eardley-Wilmot on the wall behind him,
image depicted Paintings 565-67.
of Benjamin
West
(New
Haven,
and the Reception Loyalists of the American see Helmut von Erffa and Allen Staley, The Conn.,
1986),
219-22
(quotations,
219),
LOYALISTS IN THE BRITISH EMPIRE
219
gory corresponds with documented reality. The identifiable white loyal ists in this picture, for instance, each got money from the Loyalist of widows and orphans got material Claims Commission. Hundreds the received their land British government. The Mohawk support from however much and black loyalists made their exodus, against the odds, to In American British freedom. all these from ways, asWest's slavery a out the held British Empire tangible promise of life, image celebrates, to of and the whites, blacks, and Indians liberty, pursuit happiness excluded from the political life of the nascent United States.19 and West's But self-images can be misleading, image of Britannia was itself a construct. If the treatment of some loyalists shows British as
conduct
humanitarian
and
the
liberal,
of
fates
demonstrate
others
ways inwhich it rested on and perpetuated forms of exclusion. Scholars have not fully explored these cases. Consider the figure of the Indian. If West had any individual in mind for this image, itwas likely Joseph chief who presided over his tribe's Canadian reloca Brant, theMohawk tion and whom West may well have met when Brant visited London in was
Brant
1776.
an
effective
and
negotiator,
his
success
demonstrates
the
importance of indigenous leadership in extracting concessions from the British. Yet theMohawk experience was not shared by Britain's southern Indian allies. West could not have had them inmind because Britannia did not "receive" those loyalists at all. At a conference in Saint Augustine inMay 1783, Creek and Cherokee chiefs were horrified to learn that, according to the terms of the peace, Britain had agreed to cede Florida . . .The to their enemy Spain. "We took up the Hatchett for the English us never have told forsake us," King and his Warriors they would lamented abandon
one
Us?
chief. . . .Do
"Is
the Great
you
think we
conquered? King can turn our faces
Or
does
to our
he mean
Enemies[?]
to
. . .
No. If he has any Land to receive us (We will not turn to our Enemies) but go [to] itwith our friends in such ships as he may send for us." So to the cession that the British briefly vigorous was Indian opposition floated the idea of relocating them to the Bahamas, though Sir Guy Carleton
scotched
the
scheme
on
the
grounds
that
the
islands
would
not
suit theirway of life.Unfortunately for the southern Indians, their loyalty to Britain, unlike that of theMohawk, ended in relative abandonment to the pressing encroachments of theUnited 19
States.20
to 588 said that pensions were granted John Eardley-Wilmot "chiefly people, and Merchants, who had no means of livelihood, but had lost no Orphans, Estate." See Eardley-Wilmot, Historical View of the Commission, 95. personal Keith Mason and Christopher Leslie Brown the sense interpret the image in much See Mason, "American conveyed by Eardley-Wilmot. 245-46; Loyalist Diaspora," Brown, Moral 313. Capital, 20On treatment see "Substance the of the southern of Talks delivered Indians, at a conference to His Governor Colonel by the Indians Excellency Tonyn,
Widows, real or
WILLIAM AND MARY QUARTERLY
220
A similar reality needs to be exposed regarding the other nonwhite group featured byWest: African Americans. Eight to ten thousand black loyalists went on to enjoy their freedom in the British world; hundreds even received small acreages in Nova Scotia. historians have Though of it celebrated these tales remarkable should be stressed freedom, justly that at least as many blacks also discovered firsthand how slavery was domains where it preserved if not reinforced in the British Caribbean most.
mattered
As
as
many
two
thousand
blacks
even
were
to
taken
as slaves, a offering moving counterpoint to those black loyalists out in the frozen ground. Far more slaves were their shelters digging to the and the Bahamas. Records of British Caribbean, Florida, exported
Canada
evacuations from
the
and
Jamaica,
that
suggest former
colonies,
the
slave
at
least
fifteen as
most
of
population
thousand to
slaves.
Up the Bahamas,
were
blacks eight
thousand
according
removed to
went to contem
porary figures, increased by at least thirty-six hundred with the loyalist influx. A list of 129 loyalists who filed for tax exemption in Jamaica under a 1783 law gives a telling insight into patterns of loyalist slave exportation. Of these loyalists, 51 slave owners brought a total of 1,522 slaves
from
owner,
the
a ratio
consigned
colonies;
due
in part
that to
is, an
the
fact
average that
of
30
slaves
per white
slave
some
of
these
slaves
been
had
to loyalists by their friends for sale.21
and the Superintendent," CO 15, 1783, in National Archives, 5/560, May to Conde with the report in Bernardo del Campo pp. 617-18 (quotations). Compare de Floridabianca, East Florida, London, 9, 1783, in Joseph Byrne Lockey, Aug. and Many ed. John Assembled, 1783?178$: A File of Documents of Them Translated, sat for a Walton 1949), 138-39. Joseph Brant (Berkeley, Calif, Caughey portrait by and his Mohawk inWest's David Hill appeared companion George Romney, portrait of Guy See Leslie Kaye Reinhardt, in a "British and Indian Identities Johnson. Studies West," 31, no. 3 (Spring 1998): by Benjamin Painting Eighteenth-Century the misbegotten Bahamas scheme, seeWilbur Sieben, 283-305. On Henry Loyalists in East Florida, Thereto, Edited 1774 to 178$: The Most Important Documents Pertaining with an Accompanying Narrative too, were Fla., 1929), 1: 139. Many (Deland, Iroquois, on the American abandoned side of the border. See Taylor, Divided Ground, 111-13. 21 Slaves were as "servants" to stave off listed on musters property help possible from the United claims States. records that loyalists brought suggest Incomplete some 300 slaves to and 441 to Saint John. See Canada, Scotia, 1,269 to Nova Upper McArthur,
Robin W.
The Blacks in Canada: A 2d ed. (Montreal, Quebec, Winks, 1997), History, to H. Siebert 5,000 blacks went 37). Wilbur says that about (quotation, from Savannah and 2,613 from Charleston. See Siebert, Jamaica Legacy of the to the Bahamas American House of Assembly Revolution, 7-8, 15. A report presented in April that twelve hundred whites and thirty-six hundred blacks 1789 estimated in 1784 and 1785. See Journal of the House arrived in the Bahamas of Assembly of the Bahamas, of Archives, I draw Nassau. Apr. 28, 1789, p. 248, in Department fig ures for Jamaica owners from "A List of in Jamaica, loyalist slave Loyalists prepared F. Judah," in MS The list 1841, National by George Library of Jamaica, Kingston. to have been for Wilbur H. Siebert. appears prepared 34-43
LOYALISTS IN THE BRITISH EMPIRE Even
conservative estimates, by as slaves of loyalists than
colonies
British government loyalists,
giving
them
sanctioned
loyalist
ships,
more
percent
and facilitated
on
passage
50 as
221 blacks
left
Moreover
freemen.
the the
the export of slaves by the
granting
slave
owners
land,
Indies. (When Lord Dunmore, and maintaining slavery in theWest as governor of whose 1775 proclamation Virginia had inspired many slaves to run to the British for freedom, became governor of the loyalist dominated Bahamas in 1787, however, he promptly managed to alienate some white loyalists by honoring the claims of black loyalists who had been
wrongly
For
reenslaved.)
every
case
of British
Freedom
(the
stun
ningly self-named black loyalist featured in Simon Schama's Rough Crossings), the loyalist emigrants carried with them more than one human reminder of persisting British slavery.22 Britons could (and did) congratulate themselves that slavery had been effectively abolished in Britain proper in 1772, as itwould be in
Canada by the century's end. But comparing different sites of exodus makes clear that though the expanding British Empire may in some land to theMohawk and freedom ways have acted inclusively?granting to black loyalists?it also practiced forms of exclusion: neglecting its subjects and allies in Florida; enabling continued slave ownership; and even,
for
that matter,
to meet
failing
the
expectations
of
so many
peti
tioners to the Loyalist Claims Commission. Local imperatives could explain such differences between British practices in various domains. The Mohawk lived on the new Anglo-American frontier, so their alle
giance remained of palpable strategic importance, whereas the Creek to retain their and Cherokee, however much British agents wanted in in the valuable Indian and trade goodwill general particular, now lived in a Spanish province bordering the United States. By the same token,
slavery
operated
on
a
vastly
greater
scale
in the West
Indies
than
or to Sierra it ever had in Canada, and sending free blacks to Canada Leone did not seriously compromise the institution in the islands where 22 also tried to smuggle slaves out of the United States, which was one Loyalists of the points of conflict between Governor in the and the loyalists John Maxwell to Bahamas. Maxwell feared that runaway slaves were being sold in the Bahamas loy an Act, which "the poor Slave his Freedom all alists, when [had] obtained by doing most Nations of these Wretches from their masters in the deserted is, protect, which our General Field: them Protections, in and for themselves, the gave Shifting owners would Masters deceive them." He also worried that the slaves' true American cause trouble to get them back. See Maxwell to 10, trying Assembly, "Message," May see CO in the Bahamas, Archives, 1784, in National 23/25, fol. 205. On Dunmore B. Johnson, Race Relations in the Bahamas, The Nonviolent 1784?1834: a Slave to a Free Ark., 4, 42, 69. 2000), Transformation from (Fayetteville, Society Lord Dunmore's to restore his did nothing rampant self-aggrandizement popularity. See Michael Craton, A History (London, 1968), 173-80. of the Bahamas
Whittington
WILLIAM AND MARY QUARTERLY
222
most.
to Britain
it mattered
one
Indeed
of poor black loyalists from London to
attempt
serving
remove
mainland British soil. As these examples do
tice, sition:
an
awkward,
the hasty
interpret
export
as a somewhat self from
minority
conspicuous
imply, image and reality, like theory and prac
not
match up. British always was as West either Britain it was
accommodating?or
could
to Sierra Leone
not.
policy showed
It was
was
an
not
either-or
both.
Such
propo and
tolerant,
it?liberal,
contradic
apparent
inclusion and exclusion resurfaced time and again in as nineteenth-century British history, and scholars have identified them a central paradox of British liberalism from the 1830s.23 Yet as mapping out the loyalist diaspora indicates, similar tensions were already evident in the aftermath of the American Revolution. They emerged in tandem tions between
with
the
postwar
empire,
that
suggesting
the
And what of the white citizens
or
subjects,
good
sives or as good Americans Leaving
value
tend to be portrayed as either bad
loyalists? They as
judgments
British
counterrevolutionaries
and
subver
refused to betray the British Crown.
who to one
of
pressures
competing
imperial liberty and authority boast a long genealogy.
these
side,
characterizations
correctly
indicate that loyalists were two things at once, both British and were British subjects in their own eyes, in American. Formally, they British long-term
even in some and opinion, residents of the American
following
widespread
or
American
courts.24
As
natives
colonies,
they were and usage,
also
American,
late-eighteenth-century
often
referred
to themselves as such. This double identification meant that loyalist refugees carried a mixed legacy with them, infusing their new British
colonial nial
settlements
with
inheritances
from
their
former
American
colo
homes.
to the spiritual. In Loyalist imports extended from the material Nova Scotia they ranged from the pancake and codfish recipes used by the governor's wife (who had come from New Hampshire with her hus first chartered university by emi band) to the founding of Canada's in New from York. Some loyalist transmissions can grants King's College 23 See for Catherine in "The Nation Within and Without," Hall, example the Victorian Nation: Class, Race, Gender and the British Reform Act of 1867, Defining ed. Hall, Keith McClelland, and Jane Rendall 2000), 179-233. (Cambridge, 24 On see James H. status the citizenship of loyalists, "The Kettner, in the Revolutionary of American Era: The Idea of Development Citizenship American Volitional 18, no. 3 (July 1974): Journal Allegiance," of Legal History see For more "From Fellow distinctions, 208-42. perceptual Conway, Stephen to Nationals British of the Americans, circa 1739-1783," Perceptions Foreigners: 59, no. 1 (January 2002): 65-100. WMQ
LOYALISTS IN THE BRITISH EMPIRE
223
be traced back to single points of origin. The Wells brothers, loyalist to printers of Charleston, South Carolina, fled with their printing press the Charles Wells Saint Augustine, where William published region's first newspaper, and then to Nassau, where JohnWells did the same; their brother-in-law Alexander Aikman settled in Kingston and became the publisher of the Royal Gazette and printer to the Jamaica House of emanated from the black Assembly. Another remarkable minidiaspora the First African Baptist that into coalesced later Baptist community Church in Savannah. This single flock produced black loyalist preachers went on including David George, George Liele, and Moses Baker, who to establish congregations in Canada and Sierra Leone and founded the first Baptist churches in Jamaica and the Bahamas some twenty years before
the arrival
missionaries.25
of white
con The most striking and perhaps unexpected American legacy cerned politics. As Bernard Bailyn has demonstrated, American debates of the 1760s and 1770s echoed contemporary British contests about vir tual
were
arbitrary
representation,
power,
and
perceived
tyranny.26
Loyalists
formed
a consis
contrast to the radical rebel Whigs. accordingly styled Tories in some basic traits with Tories across the ocean: Anglican shared They as in America (such Jacob Bailey) were overwhelmingly loyal clergy and, fundamentally, all loyalists upheld the supremacy of the king and Parliament.
Allegiance
to
the monarch,
in
particular,
tent link?probably the only one?among white, black, and Indian with the humble rank and educated elite and loyalists loyalists joined file, whose expressions of support for the king survive in their some times barely literate petitions pleading for support. The Crown sits 25 "Memorandum for the use of Mrs. Wentworth's of Cash Expended House," to the Town in "Records of Halifax, RG 1, 1786, 1758-1828," September Relating vol. 411, item no. 10 (reel 15457), Provincial Archives of Nova Scotia. On theWells 1: 189, 205; Louisa The Susannah Wells, family, see Siebert, Loyalists in East Florida, a to London (New York, Journal 1968), 87, 111-12. For Voyage from Charlestown of in Jamaica were the central figures Liele and Moses Baker. See Baptists, George David in America, and Other Benedict, A General History of the Baptist Denomination Parts Clement (Boston, 1813), 2: 189-92, 194-206; Gayle, of the World George Liele: to Jamaica Pioneer Missionary Pulis, ed., Moving Jamaica, 1982); John W. (Kingston, in the Afro-Atlantic In Nova On: Black Loyalists World Scotia (New York, 1999). were established to Sierra Leone who moved David Baptist congregations by George, name had been baptized from, George Liele). John by, and taken his (George a free black who had been a to the Cherokee before the war and Marrant, missionary into naval service as a musician it, founded Methodist pressed during congregations. A Narrative See Marrant, A Black with John Marrant, of the Lords wonderful Dealings . . . , 6th ed. (London, 1788). See also Alexander Pringle, Prayer for the Revival Of In All The Protestant and for The Spread Of The Churches, Religion Gospel Among . . Heathen Nations, Recommended. Scotland, [1796]), 101-11, 127-50. (Edinburgh, 26 Bernard The Ideological Revolution Bailyn, Origins of the American (Cambridge,
Mass.,
1967).
WILLIAM AND MARY QUARTERLY
224 in
prominently
Revolution so
proper,
West's
Benjamin
ultimately
strengthened
it bolstered
the
role
of
a
for
picture
reason.
the image of the king as
the monarch
as
Just
the
in Britain
a
emperor,
position
that if anything outpaced and outlasted the monarch's significance as a figurehead at home. Yet "Tory," still widely used as a synonym for loyalist, is a mislead (It was also "always the term of reproach," as Thomas ing designation. Hutchinson
and
observed,
its
meant
connotations
negative
that
loyalists
rarely applied it to themselves.) Most people's choices in times of stress do not come down to pure ideologies alone, and the political label Tory to obscure
tends
the
personal,
factors
pragmatic
that may
have
influ
enced their decisions. It also corresponds only loosely with the diverse range of opinions loyalists held. For evidence of the variations in loyalist one need only point to that majority of loyalists thought and practice, who did not leave the United States or to those who returned to the United States in later years. Among loyalist refugees who left, pledging loyalty to the king was just about the only thing they could be counted on to accept. Even in Shelburne, Nova Scotia?the veritable loyalist more ten thousand of founded and settled than by refugees capital, by them?an oath of allegiance to the king had to be "explained as not to to
extend the
taxation,"
town's
observed,
residents.
we
"Although
some
suggesting In the cast
long
tion
while
governors
remaining
within
as
losers,
they
ultimately
to their
acutely won
resistance: exemption from British taxa
the
empire."27
And
in many
loyalists turned out to be far from English Tories,
learned
among
un-Tory principles as Alan has Taylor
the Loyalists
the original goal of the colonial American
rather run,
settings,
the
as imperial
peril.
contest between The most pronounced loyalists and imperial authorities unfolded in the Bahamas. Not long after arriving from East Florida, a group of refugee "Gentleman Loyalists" beset Governor John Maxwell with demands formore provisions, better land allocation, and greater political voice. How appropriate that the motto of loyalist John
Wells's
Bahama
Gazette
should
be
"not
bound
in
loyalty
to any masters,"
since the loyalists evinced little allegiance toMaxwell. Forming a com mittee "to preserve and maintain those Rights and Liberties, for which they left theirHomes and their Possessions," they proceeded to circulate libelous handbills, run riot through the streets of Nassau (ringing the church bell at eleven o'clock at night "as if the Town had been on Fire"), and let loose "a Torrent of Billingsgate Language" when challenged in 27 Thomas in Brown, Good Hutchinson, in MacKinnon, This Marston, Unfriendly Soil, the Early Republic 27: 7 ("we cast the Loyalists").
Americans, 30 118 ("explained");
("Tory"); Taylor,
Benjamin Journal of
LOYALISTS IN THE BRITISH EMPIRE
225
court. Driven to his wit's end by these "most tormenting, dissatisfied over the gov People on Earth," Maxwell may have been relieved to hand at to the end of 1784. Powell fared no better James Powell ernorship the with loyalists, whose mounting demands for political representation he found as "seditiously mad" as ever those of the American colonists had been. Only under Lord Dunmore did the "violent spirit of Party" in the islands begin to subside, and the loyalists gained seats in the assem bly. By the early 1790s, they had helped introduce racial laws on par those in the old southern American colonies; in 1807, Bahamian loyalists vehemently opposed the ending of the slave trade.28
with
Severe
between
clashes
settlers
loyalist
and
also
government
took
a new province place in New Brunswick, split off from Nova Scotia in If American the Revolution 1784. inspired an authoritarian turn among was personified by New Brunswick's turn that administrators, imperial
first governor, Sir Guy Carleton's decidedly unpopulist brother Thomas, who believed "that the American Spirit of innovation should not be nursed among the Loyal Refugees" and held off on calling elections until the fall of 1785.Whereas the rowdy loyalists in the Bahamas were pri well-off
marily nents
were
owners
slave
in his
chiefly, conduct
"disorderly
. . .
from
the American
words, during
South,
Carleton's
Civil
war."
oppo to
"habituated"
ex-soldiers,
"motly" a long
A
"violent
party
Spirit" erupted among them, cultivated by agitators who plied them with liquor, promised redress "for all their former Grievances & sup posed wrongs," another observer,
and
riots, triggered William Cobbett,
or
at
later
least recalled
so Carleton the
saw
it. But
as
election
an
all
too-familiar effort by a ruling elite to suppress the voices of ordinary Cobbett,
people.
who
had
just
arrived
in New
as
Brunswick
an
army
corporal, went on to be one of the leading British radicals of his genera tion.
In
the
event
promptly passed 28 Gail
the
Carleton
faction
a bill suppressing mass
won,
and
petitions
the
new
assembly
and, by extension,
Bahamian Saunders, (London, 1983), 58 ("not Loyalists and Their Slaves to Lord in John Maxwell enclosed printed handbill Sydney, June 29, 1784, in to Maxwell Archives, CO 23/25, fol. 154 ("to preserve and maintain"); Sydney, 9, 1784, ibid., fols. 165 ("as if the Town"), 171 ("Torrent"), 229; Aug. 26, Sept. 4, Oct. to Maxwell 17, 1784, ibid., fol. in ("most tormenting"); James Powell to Sydney, May to Maxwell, 11, 1785, ibid., p. 193 ("seditiously mad"); Grey Elliott, May June Sydney see their the loyalists' political demands, 1786, ibid., fol. 418 ("violent spirit"). On petition to Powell, enclosed in Powell to Sydney, May 11, 1785, ibid., pp. 321-24. "It is not a little to have suffered for their Men who "that extraordinary," replied Sydney, profess Loyalty to the Crown, to the British Constitution, and adherence should so far forget themselves, to His owe as to and the Duty be guilty of the most they Majesty, daring attempts against His Royal authority, and that Constitution" to Maxwell, June 1786, ibid., fols. (Sydney 418-19). On 31-32; loyalists and race laws, see Siebert, Legacy of theAmerican Revolution, Saunders, Bahamian Loyalists and Their Slaves, 45, 68-69. bound"); National
WILLIAM AND MARY QUARTERLY
226 public with
dissent.
itwas
So
a confrontation
that Britain's newest colonial
between
ideals
political
that were
province dealt at once
emphati
cally American and familiarly British.29 Even in utopia loyalists struggled with British authority. The black loyalists who traveled from Nova Scotia to Sierra Leone in 1792 landed in a mock-Saxon polity dreamed up by abolitionist Granville Sharp where
they
were
In
"tithingmen."
represented practice,
community-chosen were however, they governed
and its agents, which
based Sierra Leone Company make
on
good
From
promises.
their
first months
and
"hundredors"
by
the London
by
repeatedly failed to
on African
settlers
soil,
plagued the colony's superintendent, John Clarkson, with demands to honor their "civil rights" and the promise that "all should be equal." Extended delays about land allotment sparked a riot in 1794, compe tently
who Nova
suppressed
by
set up cannon
a
Scotia?on
Governor
twenty-six-year-old
outside his house former
slave
Macaulay,
Zachary
and offered free passage anybody
ship?for
who
to
back to
wished
go.
(None did.) Discontent mounted again with the imposition of quitrents in 1796. Then a dispute over the appointment of judges in 1800 trig to a loyalist coup. Some of the hundredors and gered what amounted tithingmen ernment
issued independent
their
own
from
setting legal code, the company-appointed
themselves
up
governor
as
a
and
gov coun
cil. An armed uprising followed and for one steamy week in September black loyalists had to choose again between staying loyal or joining the rebels. But the British company soon prevailed; a month later, a formal charter strengthened the imperial grip in the colony. Among the rebel leaders banished was one Henry Washington, who had run away from George
Washington's
Mount
Vernon
twenty
years
earlier.30
The great abolitionist William Wilberforce snidely commented that black loyalists in Sierra Leone were "as thorough Jacobins as if they had been
trained
and
educated
in Paris,"
a
reminder
that
by
1800
the
con
29 Thomas to Lord Carleton Carleton June 25, 1785, in Thomas Sydney, ser. A, RG of New Brunswick 1, RS33, Provincial Archives Letterbooks, ("American to For William in Cobbett 20, 1785, ibid, ("motly"). Spirit"); Carleton Sydney, Nov. Saint John, see D. G. Bell, Early Loyalist Saint John: The Brunswick ofNew Origin is Politics, 1783-1786 (Fredericton, New Brunswick, 1983), 130-31, 142-44. The election treated in detail on 104-15. Neighboring Nova Scotia also suffered considerable disrup tion in itsNovember the first result was nullified, the second conducted 1785 elections; in an environment
ten of great "bitterness [and] rancour," though the central line of in that province was between there (settlers who were loyalists and preloyalists before the loyalists). See MacKinnon, This Unfriendly Soil, 120-21 (quotation, 120). 30 "Clarkson's to Africa," Mission 319 ("all should be pp. 222 ("civil rights"), in John Clarkson New-York Historical Sierra equal"), Manuscripts, Society. On see Leone and rebellion, government 38-87; Fyfe, History of Sierra Leone, Pybus, 169?202. Epic Journeys, xiii?xvi, sion
LOYALISTS IN THE BRITISH EMPIRE suming contest with British consciousness. one
Domingue:
of
227
France
in superseded the American Revolution to better have Saint (Wilberforce might pointed
the
leaders
ex-slave
the Haitian
of
Henri
Revolution,
Christophe, had been armed by the French to fight in the American the African rebellion, echoing the disturbances in war.) Nevertheless New Brunswick and the Bahamas, reflected an important and enduring colonial legacy among these British subjects. The loyalists had chosen to remain British and were happy where possible to reap the "passive bene fits of British subjects: cheap land and low taxes."31 But as these inci dents
showed,
they
continued
to demand
actively
or
assert
what
they
saw as the rights of British subjects too.
The theme of loss hangs heavily over the loyalists' story: Britain lost the colonies and the loyalists lost their possessions and homes. Great histo ries are made up of small ones, and to understand the full effects of the loyalist
those
migration,
stories
small
examination.
deserve
of
One
the
lives disturbed by this war was that of a middle-class many documented from Johnston, who wrote up her refugee Georgia named Elizabeth in 1836. experiences it is one because of vive
but
also
because
is a valuable
narrative
Johnston's
few
relatively refugee she the experienced
source
not
a woman
accounts
by of migration
trauma
to
in more
places than most by moving to Florida, Scotland, Jamaica, and Nova Scotia. And yet, mirroring the way that in a larger sense bounced back from the loss, the fortunes of the Johnston family how, for some individual loyalists, the empire forwhich they had much could also supply longer-term rewards. Johnston
spent
most
of
the war
in Savannah
while
only sur
her
finally Britain suggest lost so
husband,
fought in a loyalist regiment.When Savannah was evacuated in to Charleston with a toddler son in tow, July 1782, she moved eight
William, months
Charleston Saint
pregnant was
and
just
evacuated,
Augustine,
years eighteen the Johnstons and
twelve
among
thousand
old.
Six
moved and
loyalists
months again, slaves
later south who
to had
flocked to the British province of East Florida expecting it to be a per manent new home. So when news reached them in the spring of 1783 that Florida was to be handed over to Spain?that they would have to
move
yet
again?they
felt
utterly
betrayed.
"The
war
never
occasioned
half the distress which this peace has done, to the unfortunate Loy alists," she wrote to her husband. Loyalists frantically tried to sell off their houses and land, glutting the market when there were only a few 31
Fyfe, History of Sierra Leone, 87 ("thorough On Henri 27: 18 ("passive benefits"). Republic 181. Empire Divided, Early
Jacobins"); Christophe,
Taylor, Journal ofthe see O'Shaughnessy,
WILLIAM AND MARY QUARTERLY
228
Spanish buyers. Some dismantled their houses hoping to carry them to the Caribbean, only to find therewas not enough room on the crammed transport
ships
to accommodate
away from beaches The
Lewis
Johnstons
them.
So
the
twice-over
refugees
sailed
strewnwith the lumber of their broken homes.32 were
comparatively
lucky:
Elizabeth's
father-in-law,
of Assembly, Johnston, formerly speaker of the Georgia House was to evacuate his slaves with and William's sold and able successfully at least some money in hand. The family returned to "his native land," it was the best place in the Anglophone Scotland, not least because to resume the medical training he had commenced in world forWilliam Philadelphia before the war. But like so many loyalists, the Johnstons found life in Britain expensive, uncomfortable, and depressing. Old Dr. Johnston, "a poor Loyalist who had lost so much by thewar," could not even afford a carriage to take him to church. And when William fin ished his training, he does not even seem to have considered practicing in Scotland. Instead he accepted an offer from one of his wartime
patrons
another
to
go
to Jamaica.
(He
turned
down
an
offer
to
go
to
India
from
patron, Archibald governor of just appointed Campbell, to in The moved Madras.) 1786, leaving their eldest Johnstons Kingston children to be educated in Scotland, and William became the attending on estates of the physician prominent planter JamesWildman.33 Elizabeth had by now given birth to four children in four places? Saint Augustine, and Edinburgh?and would Savannah, Charleston, 32 Elizabeth
toWilliam Martin Johnston Johnston, Apr. 20, 1783, in Elizabeth a Recollections (New York, 1901), 211 (quo of Georgia Loyalist of this book, with letters between tation). The many original manuscript along some of which are published, Elizabeth and William in abbreviated form, with (only can be found in Almon the memoir), reel 10362, Provincial Archives Family Papers, were com of Nova Scotia. The letters document their wartime travails, which Lichtenstein
Johnston,
see of Saint Augustine, For the evacuation byWilliam's problem. gambling 1: 177. Siebert's evoca in East Florida, is wonderfully Loyalists description tive, though, alas, not footnoted. 33 a Johnston, Recollections land"), 78 ("poor of Georgia Loyalist, 75 ("his native The Johnstons' is described from Florida in Elizabeth Johnston Loyalist"). departure toWilliam Martin Johnston, Jan. 2, 15, Feb. 3, 12, 1784, in Almon Family Papers, reel 10362. William's slaves were sold for ?450 the convoys (ibid.). Among leaving in 1784 and 1785 for Nova Saint Augustine and the Scotia, Jamaica, England, one for Glasgow records list with the property of Bahamas, Admiralty ship headed pounded Siebert,
Lewis
See Carole Watterson aboard. and the Troxler, Johnston "Loyalist Refugees Evacuation of East Florida, 60, no. 1 1783-1785," Florida Historical Quarterly list indicates "Lewis Johnston, Jr.," but given that (July 1981): 1-28, esp. 28. The to the Bahamas Lewis Johnston Jr. went to and Lewis Johnston Sr. went Glasgow, the entry must surely be an error. William to Jamaica Johnston's subsequent journey was not Another in Jamaica Scottish doctor in 1787 clearly unique. complained to the "vast number about the "overabundance of physicians," he attributed which . . . were of Medical in the Sun: people who refugees." See Alan L. Karras, Sojourners Scottish Migrants in Jamaica and the Chesapeake, (Ithaca, N.Y., 1740-1800 1992), 55. British
LOYALISTS IN THE BRITISH EMPIRE
229
bear five more in Jamaica. But alongside this living record of exodus would come a trail of gravestones. A son died of thrush in Scotland at three months. A two-year-old daughter died of scarlet fever in Jamaica, and another baby girl died of smallpox. These losses weighed severely on Elizabeth, who felt profoundly isolated in Jamaica's alien environment. "I was much exhausted in mind and body," she recalled, "having no In 1796 the female relation to be with me, only black servants." to for William the difficult decision made stay in Jamaica Johnstons while Elizabeth returned to Scotland with the children. "On the morn was come to take us on ing of that sad day when I heard that the boat ...
board
I
think
hardly
I was
in my
she wrote.
senses,"
"I
uttered
screams that distressed my poor husband to such a degree that he . . . me ... to let him go on board and bring our things back, but all begged I could saywas, Tt is too late!'"34 Separation had become a defining feature of the Johnstons' family life. It also cast long, unanticipated shadows. Elizabeth was reunited in two eldest children, who were eighteenth-century Edinburgh with her stylewayward teenagers. Andrew was now fifteen and had run off to join the navy only to be marched home again by a family friend and cajoled into studying medicine, but his heart was not in it, and he regularly cut classes to go ice skating. Elizabeth packed him off to his father in Jamaica for disciplining. Her daughter Catherine, meanwhile, was now a "wild and fourteen and had developed giddy" streak encouraged, access to to a lending library and an her unfettered mother, by according unsuitable
taste
for novels.35
returned to Jamaica to joinWilliam,
In 1801 Elizabeth was
failing.
Back
in
the
family
house
at
their
Halfwaytree,
whose
health
Jamaican
tra
vails began again. Two daughters barely survived yellow fever, the Caribbean killer.William's own health was so bad that they arranged this time
for him
to
leave;
he
stayed
away
two
years.
once
For
the
family
was
all together in December 1805, when Andrew, now a qualified doctor, traveled from his practice in the mountains of Clarendon Parish to visit. But the day before he arrived he felt unwell, and he vomited black in the night, the fatal sign of advanced yellow fever.Within a week he was dead. Shortly afterward Catherine lapsed into a complicated "nervous illness, combined also with symptoms of yellow fever," for which the only cure
was
a
change
of climate.
"Worn
down
as
I was
with
sorrow
of various
and
. . . hard as another trying kinds," wrote Elizabeth, "I told her father that him I from and beloved was, my separation myself would go."36 boys 34 a Johnston, Recollections of Georgia Loyalist, 85 ("much the morning"). 35 Ibid., 91-95, 105-7 (quotation, 105). 36 Ibid., 107, 108 ("nervous ("Worn down"). illness"), no
exhausted"),
90
("On
WILLIAM AND MARY QUARTERLY
230
to the docks and arranged a passage for his family to
William
went
Scotia,
much
frozen
to death?"
Nova to be
to Elizabeth's Jamaica
alarm:
was
one
us
"Send
to Nova
Canada
thing;
Scotia!
really
What,
seemed
like
she had not considered, however, was that Nova Scotia had exile. What become home to so many loyalist exiles that itwould be the most conge nial haven she had yet encountered. Though they arrived there nearly one to in that every "perfect strangers place," they promptly made friends among the large community of fellow loyalists.William died in Jamaica in 1807 while the rest of the family flourished in Canada. Two of Elizabeth's younger daughters soon married loyalists and produced seventeen children between
them,
careers
hold
and
of whom
many offices
in
on
went
to
successful
enjoy
Elizabeth's
government.
provincial
professional three surviv
ing sons also came to Nova Scotia, where they traced glittering paths in medicine and the law; one ascended briefly to the position of governor.37 "Little did I . . . think that I and all my children would ultimately settle in Nova Scotia," Elizabeth later observed. After decades on the comes move, she had reason to be surprised. What through clearly in Johnston's
in the
narrative?as
writings
of other
loyalist
women?is
the
sheer physical and psychological hardship of migration. Whereas four male members of her family detailed their property losses to the Loyalist Claims Commission, Elizabeth's memoir illuminates the extended emo tional consequences of losing a home and a homeland.38 Moving affected the relationships between parents and children and precipitated illness and death. The Johnstons' story also foregrounds a feature of refugee
life
multigenerational reverberated
that may
not
occur
to
of
consequences across
three
generations
readers
upheaval. of the
at first War
glance, and
family.
Their
the namely its aftermath parents
had
chil propelled them into the loyalist cause, yet Elizabeth and William's dren, especially the two eldest, born during the war, paid the price of migration at least as heavily as they had. It is easy when reading loyalist letters, petitions, and memoirs to be overwhelmed by the tragedies of refugee lives and to get caught up in 37
108-111 Ibid., (quotations, entries on Elizabeth detailed
The Dictionary of Canadian Biography sons-in-law Thomas Ritchie and Johnston's Bruce Almon William (and their fathers) as well as several of their sons and grand herself (s.v. "Elizabeth sons; there are also entries for Elizabeth and Lichtenstein") for her son James William Johnston. 38 a no. Recollections For Johnston, Georgia loyalist women's of Loyalist, to see Beth Norton, American responses migration, Mary "Eighteenth-Century Women in Peace and War: The Case of the Loyalists," 33, no. 3 Quly 1976): WMQ The Johnston family members who presented claims to the Loyalist Claims 386-409. were Elizabeth's Commission her father-in-law, Lewis father, John Lightenstone; Martin and her brother-in-law Lewis Johnston Sr.; her husband, William Johnston; includes
in).
in the Bahamas settled and filed the largest claim of all, for a Jr., who Johnston in Savannah, house American Coldham, 1,650 acres, and 400 cattle. See Peter Wilson D.C., 1980), 263-64, 288-89. Loyalist Claims (Washington,
LOYALISTS IN THE BRITISH EMPIRE
231
the emotional language loyalists used to describe their plight. Johnston's narrative, like Jacob Bailey's, speaks to migration as the loyalists felt it: vivid, poignant, and real. And yet many tales of loyalist loss, especially those of middle-class families, had constructive, even happy, endings. The Johnston family unquestionably attained a degree of prominence inNova Scotia theywould not have had if they had remained in Britain or returned to the United States. Even Bailey was recognized in his rags within moments of his arrival, taken in by friends, and awarded a Nova Scotia contrast parish by the Society for the Propagation of the Gospel. This between the vicissitudes of empire and its rewards is reminiscent of theway that imperial servants in the nineteenth and twentieth centuries often talked about suffering for the empire when that empire was the source of their family's success. By moving on to other British colonies and rebuild some cases con ing lives, these loyalist imperial pioneers paralleled and in to the
tributed
larger
arc of Britain's
ascent.
postrevolutionary
All aspects of these loyalist migrations?how Britain materially coped with the exodus; how it incorporated, and saw itself incorporating, vari ous kinds of others; how the refugees responded to new settings?offer war. insight into how Britain and the empire rebounded from the lost All underline the value of a global and comparative study of this topic. Only by looking at the exodus across different settings can one fully appreciate the innovations that the Revolution sparked in British state of conceptions responsibility. Only by comparing regions such as Canada and the Caribbean can one identify the coexistence of inclusive multiculturalism
in
some
places
with
exclusive
practices
or
in others
ideas. fully see the collision of provincial and metropolitan political a can one account for the and describe Only by taking global approach transnational
intrinsically
experiences
of many
loyalist
refugees,
such
as
Johnston. In all these respects, the loyalist migrants are an valuable group through which to investigate imperial history unusually in this decade of change, particularly as itwas lived and experienced. of the They also suggest two ways in which the historiography American Revolution and the British Empire needs revisiting. One con cerns the global nature of the Revolution, which has for so long been Elizabeth
treated
best
a
by Americanists one. transatlantic
in an
almost
Loyalist
exclusively direct refugees
national
attention,
context rather,
or
to
at
the
repercussions of American ideology elsewhere in the British world and to the circulation of colonial political, religious, and cultural influences around the British Empire. Looking forward into the nineteenth cen tury, it seems plausible to speculate that such connections might have relevance
for
understanding
the
resilience
of
the
Anglo-American
tionship and the emergence of the concept of a greater Britain would include Americans as well as Anglophone subjects overseas.
rela
that
WILLIAM AND MARY QUARTERLY
232
other area for reappraisal
The
state.
imperial
the
support
treatment
The
an
of
picture
of
the nature of the British
involves
loyalist
at one
appears
refugees
and
centralized,
authoritarian,
increasingly
to
level
expansionist imperial regime, trends that the French Revolutionary Wars would magnify. Indeed the existence and extent of the Napoleonic loyalists' empire-wide diaspora call attention to the widening networks of war,
commerce,
colonies
to one
and opportunities to Britain. Yet the
culture,
peoples, as well as
another
ad
that
linked
hoc
and
the
varied
receptions loyalists encountered also signal the continued significance of in the modern British Empire, contingency and local circumstance which could behave differently in different places as metropolitan poli cies confronted colonial realities. And as the clashes between loyalists British
and
authorities
suggest,
rule
imperial
no
was
more
an
uncon
than it had been tested top-down affair after the American Revolution in the Historians of British interested power relation Empire previously. to at resistance have of nonwhite sub tended look forms by posed ships as well as for the jects. Yet templates for home rule and decolonization idea of a federal greater Britain were established not in Ireland or India theAmerican loyalist stronghold.39 but in Canada, The degree to which loyalist claims to British rights echoed those of their American
nuity between Indian
peers
patriot
to another
points
important
loyalists
encountered
together
several
of
line
the pre- and postwar British empires. White,
conti
black, and in
contradictions
emerging
the British Empire: gaps between liberal promises and paternalist reali ties, competing impulses toward liberty and authority, and tensions it meant
between
what
century
historical after
championed contradictions the
exercise
it be
free."40
So
of
the
proved that older
of
perhaps
seems
only
too
to oppositions
eighteenth
larger
anti-imperial 39On
apt
no
more
empire, over
that
the
century?should
twentieth
such
over "how struggle with the empire aspiration that these emigres?postcolonial concerns have voiced
with
its
empire internal to rec that
that
range of other imperial subjects. As they of Britain's first major imperial defeat, it
loyalist
refugees
in the greater British world and
to overcome
able
the
As
abroad.
the multiethnic
demonstrate,
authority it is no wonder
anticipated those of a wide lived out the consequences
or
at home
British
would
1783
than
oncile
migrants
to be
events
postcolonial
should
alert modern
that would
movements
contribute
readers
to the
to come.
see Robin W. Winks, Canada's role as a template for decolonization, The U.S. and Imperial Ontario, (Toronto, of Canadian Perspectives History: 1979), 38-39 40 and 161. Marshall, Making ofEmpires, Unmaking
Relevance