Signature and Name of Invigilator
OMR Sheet No. : ..........................................................
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(To be filled by the Candidate)
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Roll No.
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J 0 3 1 5
Time : 2½ hours]
(In figures as per admission card)
Roll No.
PAPER - III PHILOSOPHY
Number of Pages in this Booklet : 24 Instructions for the Candidates
!J-0315-PAPER-III!
[Maximum Marks : 150
Number of Questions in this Booklet : 75
1. Write your roll number in the space provided on the top of this page. 2. This paper consists of seventy five multiple-choice type of questions. 3. At the commencement of examination, the question booklet will be given to you. In the first 5 minutes, you are requested to open the booklet and compulsorily examine it as below : (i) To have access to the Question Booklet, tear off the paper seal on the edge of this cover page. Do not accept a booklet without sticker-seal and do not accept an open booklet. (ii) Tally the number of pages and number of questions in the booklet with the information printed on the cover page. Faulty booklets due to pages/questions missing or duplicate or not in serial order or any other discrepancy should be got replaced immediately by a correct booklet from the invigilator within the period of 5 minutes. Afterwards, neither the Question Booklet will be replaced nor any extra time will be given. (iii) After this verification is over, the Test Booklet Number should be entered on the OMR Sheet and the OMR Sheet Number should be entered on this Test Booklet. 4. Each item has four alternative responses marked (1), (2), (3) and (4). You have to darken the circle as indicated below on the correct response against each item. where (3) is the correct response. Example : 5. Your responses to the items are to be indicated in the OMR Sheet given inside the Booklet only. If you mark your response at any place other than in the circle in the OMR Sheet, it will not be evaluated. 6. Read instructions given inside carefully. 7. Rough Work is to be done in the end of this booklet. 8. If you write your Name, Roll Number, Phone Number or put any mark on any part of the OMR Sheet, except for the space allotted for the relevant entries, which may disclose your identity, or use abusive language or employ any other unfair means, such as change of response by scratching or using white fluid, you will render yourself liable to disqualification. 9. You have to return the original OMR Sheet to the invigilators at the end of the examination compulsorily and must not carry it with you outside the Examination Hall. You are however, allowed to carry original question booklet and duplicate copy of OMR Sheet on conclusion of examination. 10. Use only Blue/Black Ball point pen. 11. Use of any calculator or log table etc., is prohibited. 12. There are no negative marks for incorrect answers. 13. In case of any discrepancy in the English and Hindi versions, English version will be taken as final.
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(In words)
1
ÂÚUèÿææçÍüØô¢ ·ð¤ çÜ° çÙÎðüàæ
§â ÂëDU ·ð¤ ª¤ÂÚU çÙØÌ SÍæÙ ÂÚU ¥ÂÙæ ÚUôÜU ÙÕÚU çÜç¹°Ð §â ÂýàÙ-Âæ ×𢠿ãæÚU Õãéçß·¤ËÂèØ ÂýàÙ ãñ´Ð ÂÚUèÿææ ÂýæÚUÖ ãôÙð ÂÚU, ÂýàÙ-ÂéçSÌ·¤æ ¥æ·¤ô Îð Îè ÁæØð»èÐ ÂãÜðU ÂUæ¡¿ ç×ÙÅU ¥æ·¤ô ÂýàÙ-ÂéçSÌ·¤æ ¹ôÜÙð ÌÍæ ©â·¤è çÙÙçÜç¹Ì Áæ¡¿ ·ð¤ çÜ° çÎØð ÁæØð¢»ð, çÁâ·¤è Áæ¡¿ ¥æ·¤ô ¥ßàØ ·¤ÚUÙè ãñ Ñ (i) ÂýàÙ-ÂéçSÌ·¤æ ¹ôÜÙð ·ð¤ çÜ° ÂéçSÌ·¤æ ÂÚU Ü»è ·¤æ»Á ·¤è âèÜ ·¤æð ȤæǸ Üð¢UÐ ¹éÜè ãé§ü Øæ çÕÙæ SÅUè·¤ÚU-âèÜU ·¤è ÂéçSÌ·¤æ Sßè·¤æÚU Ù ·¤Úð¢UÐ (ii) ·¤ßÚU ÂëDU ÂÚU ÀUÂð çÙÎðüàææÙéâæÚU ÂýàÙ-ÂéçSÌ·¤æ ·ð¤ ÂëDU ÌÍæ ÂýàÙô¢ ·¤è â¢Øæ ·¤ô ¥ÀUè ÌÚUã ¿ñ·¤ ·¤ÚU Üð¢U ç·¤ Øð ÂêÚðU ãñ¢UÐ ÎôáÂêæü ÂéçSÌ·¤æ çÁÙ×ð¢ ÂëDU/ÂýàÙ ·¤× ãô¢ Øæ ÎéÕæÚUæ ¥æ »Øð ãô¢ Øæ âèçÚUØÜU ×ð¢ Ù ãô¢ ¥ÍæüÌ ç·¤âè Öè Âý·¤æÚU ·¤è æéçÅUÂêæü ÂéçSÌ·¤æ Sßè·¤æÚU Ù ·¤Úð¢U ÌÍæ ©âè â×Ø ©âð ÜUõÅUæ·¤ÚU ©â·ð¤ SÍæÙ ÂÚU ÎêâÚUè âãè ÂýàÙ-ÂéçSÌ·¤æ Üð Üð¢Ð U §â·ð¤ çÜ° ¥æ·¤ô Âæ¡¿ ç×ÙÅU çÎØð ÁæØð¢»ðÐ ©â·ð¤ ÕæÎ Ù Ìô ¥æ·¤è ÂýàÙ-ÂéçSÌ·¤æ ßæÂâ Üè ÁæØð»è ¥õÚU Ù ãè ¥æ·¤ô ¥çÌçÚUQ¤ â×Ø çÎØæ ÁæØð»æÐ (iii) §â Áæ¡¿ ·ð¤ ÕæÎ ÂýàÙ-ÂéçSÌ·¤æ ·¤æ Ù´ÕÚU OMR Âæ·¤ ÂÚU ¥¢ç·¤Ì ·¤Úð¢U ¥UõÚU OMR Âæ·¤ ·¤æ Ù´ÕÚU §â ÂýàÙ-ÂéçSÌ·¤æ ÂÚU ¥¢ç·¤Ì ·¤ÚU Îð¢Ð 4. ÂýØð·¤ ÂýàÙ ·ð¤ çÜ° ¿æÚU ©æÚU çß·¤Ë (1), (2), (3) ÌÍæ (4) çÎØð »Øð ãñ¢Ð ¥æ·¤ô âãè ©æÚU ·ð¤ ßëæ ·¤ô ÂðÙ âð ÖÚU·¤ÚU ·¤æÜæ ·¤ÚUÙæ ãñ Áñâæ ç·¤ Ùè¿ð çιæØæ »Øæ ãñÐ ©ÎæãÚUæ Ñ ÁÕç·¤ (3) âãè ©æÚU ãñÐ 5. ÂýàÙæ𴠷𤠩æÚU ·ð¤ßÜ ÂýàÙ ÂéçSÌ·¤æ ·ð¤ ¥ÎÚU çÎØð »Øð OMRU Âæ·¤ ÂÚU ãè ¥´ç·¤Ì ·¤ÚUÙð ãñ´Ð ØçÎ ¥æ OMRU Âæ·¤ ÂÚU çÎØð »Øð ßëæ ·ð¤ ¥Üæßæ ç·¤âè ¥Ø SÍæÙ ÂÚU ©æÚU ç¿ãæ¢ç·¤Ì ·¤ÚUÌð ãñ´, Ìô ©â·¤æ ×êËUØ梷¤Ù Ùãè¢ ãô»æÐ 6. ¥ÎÚU çÎØð »Øð çÙÎðüàæô¢ ·¤ô ØæÙÂêßü·¤ Âɸð¢UÐ 7. ·¤ææ ·¤æ× (Rough Work) §â ÂéçSÌ·¤æ ·ð¤ ¥çÌ× ÂëDU ÂÚU ·¤Úð¢UÐ 8. ØçÎ ¥æ OMR Âæ·¤ ÂÚU çÙØÌ SÍæÙ ·ð¤ ¥Üæßæ ¥ÂÙæ Ùæ×, ÚUæðÜ ÙÕÚU, ȤæðÙ ÙÕÚU Øæ ·¤æð§ü Öè °ðâæ ç¿q çÁââð ¥æ·¤è Âã¿æÙ ãæð â·ð¤, ¥´ç·¤Ì ·¤ÚUÌð ãñ´ ¥Íßæ ¥ÖÎý Öæáæ ·¤æ ÂýØæð» ·¤ÚUÌð ãñ´, Øæ ·¤æð§ü ¥Ø ¥Ùéç¿Ì âæÏÙ ·¤æ ÂýØæð» ·¤ÚUÌð ãñ´, Áñâð ç·¤ ¥´ç·¤Ì ç·¤Øð »Øð ©æÚU ·¤æð ç×ÅUæÙæ Øæ âÈð¤Î SØæãè âð ÕÎÜÙæ Ìæð ÂÚUèÿææ ·ð¤ çÜØð ¥ØæðØ ææðçáÌ ç·¤Øð Áæ â·¤Ìð ãñ´Ð 9. ¥æ·¤ô ÂÚUèÿææ â×æ# ãôÙð ¤ÂÚU ×êÜ OMR Âæ·¤ çÙÚUèÿæ·¤ ×ãôÎØ ·¤ô ÜUõÅUæÙæ ¥æßàØ·¤ ãñ ¥õÚU ÂÚUèÿææ â×æç# ·ð¤ ÕæÎ ©âð ¥ÂÙð âæÍ ÂÚUèÿææ ÖßÙ âð ÕæãÚU Ù Üð·¤ÚU ÁæØð¢Ð ãæÜæ´ç·¤ ¥æ ÂÚUèÿææ â×æç# ÂÚU ×êÜ ÂýàÙ-ÂéçSÌ·¤æ ÌÍæ OMR Âæ·¤ ·¤è ÇéUÜè·ð¤ÅU ÂýçÌ ¥ÂÙð âæÍ Üð Áæ â·¤Ìð ãñ´Ð 10. ·ð¤ßÜ ÙèÜð/·¤æÜð ÕæÜU ßæ§ZÅU ÂðÙ ·¤æ ãè §SÌð×æÜ ·¤Úð¢UÐ 11. ç·¤âè Öè Âý·¤æÚU ·¤æ ⢻淤 (·ñ¤Ü·é¤ÜðÅUÚU) UØæ Üæ» ÅðUÕÜ ¥æçÎ ·¤æ ÂýØô» ßçÁüÌ ãñÐ 12. »ÜÌ ©æÚUæð´ ·ð¤ çÜ° ·¤æð§ü Ù·¤æÚUæ×·¤ ¥´·¤ Ùãè´ ãñ´Ð 13. ØçÎ ¥´»ýðÁè Øæ çã´Îè çßßÚUæ ×ð´ ·¤æð§ü çßâ´»çÌ ãæð, Ìæð ¥´»ýðÁè çßßÚUæ ¥´çÌ× ×æÙæ Áæ°»æÐ 1. 2. 3.
P.T.O.
PHILOSOPHY PAPER - III Note : 1.
This paper contains seventy five (75) objective type questions of two (2) marks each. All questions are compulsory.
Names give us universals which are purely imaginary, illusory and negative. The view is propounded by : (1)
2.
(2)
Dinnaga
(3)
Prabhakara
(4)
Kamals’ ila
When substance does not exist, the qualities which depend on it also do not exist - is the view held by : (1)
3.
Dharmak irti
Jainas
(2)
Naiyayikas
(3)
M imanisakas
(4)
Buddhists
Accepted and confirmed by the Jaina school of thought which of the following does not belong to the category of Triratna : (1)
% Samyak Jnana
(2)
Samyak Car itraya
(3)
Samyak Prayas
(4)
Samyak Dars'ana
4.
Khyati is not a unitary knowledge but is a composite of two unrelated cognitions is the view propounded by : (1) Prabhakara (2) Kumarila (3) Ramanuja (4) Udyotkara
5.
Which one of the following represents Novelty as the feature of knowledge according to Purva-M imanisa ?
6.
(1)
Yathartha
(2)
% Badhaka Jnanarahita
(3)
Agrhitagrah i &
(4)
Karanadosarahita & &
Match List-I with List-II and choose the correct answer with the help of codes given below : List-I List-II (a)
Paksadharmata & (b) Vi-paksasattva & (c) Badhita (d) Viruddha Codes : (a) (b) (c) (1) (iv) (i) (iii) (2) (i) (ii) (iii) (3) (ii) (iii) (i) (4) (iii) (iv) (i)
J-0315
(i)
fire is cool
(ii)
sound is eternal as it is caused
(iii) (iv)
smoke is present in the hill fire in the lake
(d) (ii) (iv) (iv) (ii)
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ÎàæüÙ àææSæ ÂýàÙÂæ - III çÙÎðüàæ Ñ §â ÂýàÙÂæ ×ð´ ¿ãæÚU (75) Õãé-çß·¤ËÂUèØ ÂýàÙ ãñ´Ð ÂýØð·¤ ÂýàÙ ·ð¤ Îô (2) ¥¢·¤ ãñ´Ð âÖè ÂýàÙ ¥çÙßæØü ãñ´Ð 1.
ÒÒÙæ× âæ×æØ ·¤æ ¥ßÕæðÏ ·¤ÚUæÌð ãñ´ Áæð àæéh M¤Â âð ·¤ËÂÙæ ÂýâêÌ, Öý×æ×·¤ ¥æñÚU çÙáðÏæ×·¤ ãñ´ÐÓÓ Øã ×Ì ÂýçÌÂæçÎÌ ç·¤Øæ »Øæ ãñ Ñ (1) Ï×ü·¤èçÌü mæÚUæ (2) çξ÷¤Ùæ» mæÚUæ (3) ÂýÖæ·¤ÚU mæÚUæ (4) ·¤×ÜàæèÜ mæÚUæ
2.
ÒÁÕ ÎýÃØ ¥çSÌßßæÙ Ùãè´ ãñ Ìæð »éæ, Áæð §Ù ÂÚU ¥æçæÌ ãñ´, Öè ¥çSÌßßæÙ Ùãè´ ãñ´ÐÓ Øã ×Ì ãñ Ñ (1) ÁñÙæð´ ·¤æ (2) ÙñØæçØ·¤æð´ ·¤æ (3) ×è×æ´â·¤æð´ ·¤æ (4) Õæñhæð´ ·¤æ
3.
ÁñÙ çß¿æÚU â´ÂýÎæØ mæÚUæ Sßè·¤æØü ¥æñÚU â×çÍüÌ, çÙÙçÜç¹Ì ×ð´ âð çæÚÙ ·¤è ·¤æñÙâè æðæè Ùãè´ ãñ? (1) âØ·÷¤ ææÙ (2) âØ·÷¤ ¿æçÚUØ (3) âØ·÷¤ ÂýØæâ (4) âØ·÷¤ ÎàæüÙ
4.
ØæçÌ ·¤æð§ü °·¤ ææÙ Ùãè´ ãñ ¥çÂÌé Îæð ¥â´Õh ¥ßÕæðÏæð´ ·¤æ â×éæØ ãñÐ Øã ×Ì ÂýçÌÂæçÎÌ ç·¤Øæ »Øæ ãñ Ñ (1) ÂýÖæ·¤ÚU mæÚUæ (2) ·é¤×æçÚUÜ mæÚUæ (3) ÚUæ×æÙéÁ mæÚUæ (4) ©læðÌ·¤ÚU mæÚUæ
5.
Âêßü×è×æ´âæ ·ð¤ ¥ÙéâæÚU çÙÙçÜç¹Ì ×ð´ âð ·¤æñÙ ææÙ ·¤è ÙßèÙÌæ ·¤æð âêç¿Ì ·¤ÚUÌæ ãñ? (1) ØÍæÍü (2) ÕæÏ·¤ ææÙÚUçãÌ (3) ¥»ýçãÌæ»ýæçã (4) ·¤æÚUæÎæðáÚUçãÌ
6.
âê¿è-I ·¤æð âê¿è-II ·ð¤ âæÍ âé×ðçÜÌ ·¤Úð´U ¥æñÚU Ùè¿ð çΰ »° ·ê¤ÅUæð´ ·¤è âãæØÌæ âð âãè ©æÚU ¿éÙð´ Ñ âê¿è-I âê¿è-II (i) ¥çÙ àæèÌÜ ãñ (a) ÂÿæÏ×üÌæ (b) çßÂÿæâß (ii) àæÎ àææàßÌ ãñ Øæð´ç·¤ Øã ©ÂÙ ãæðÌæ ãñ (c) ÕæçÏÌ (iii) ÂßüÌ ÂÚU Ïê×ý ãñ (d) çßL¤h (iv) ÁÜæàæØ ×ð´ ¥çÙ ãñ ·ê¤ÅU : (1) (2) (3) (4)
J-0315
(a) (iv) (i) (ii) (iii)
(b) (i) (ii) (iii) (iv)
(c) (iii) (iii) (i) (i)
(d) (ii) (iv) (iv) (ii)
!J-0315-PAPER-III!
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7.
8.
Which of the following is an equivalent of Rta ? & (1) Aditi (2) Indra (3)
(4)
Usas &
(4)
Kriya
The term Yoga in Bhagvadg ita has not been used in the sense of : (1)
9.
Soma
Samatva
(2)
(3)
Kau s’ ala
Karma
The respective stages of self evolution in Jainism are known as : & Apramattasmayat (2) Avirat (1) (3)
(4)
Upa s’ antakasaya &
Gunasthana &
10.
Which of the following pair aptly depicts the verse ’Bhuta’ as ’Ksara’ and ’Kutastha’ as && ’Aksara’ : & Prakrti- Purusa (2) Jiva − Maya (3) (4) Maya − Jiva (1) Brahma − Jiva & &
11.
% ? Which of the following texts assumes the process of creation in the form of ’Yajna’
(1) (3) 12.
Purusa Sukta & Hiranyagarbha Sukta &
(2)
Nasadiya Sukta
(4)
Taittirya Brahmana &
According to Bhagvadg ita which of the following is authentic authority in deciding between kartavya and Akartavya ? (1)
13.
15.
Parampara
(3)
Mahat
(2)
Caitanya
According Vai s’ esika to Nitya dravya is : & & (2) (1) Tryanuka Atman &
S’ astra
(4)
Svatma
(3)
Kartr &
(4)
Buddhi
(3)
Dvyanuka &
(4)
Karma
(3)
Guna &
(4)
Samavaya
(3)
Tagore
(4)
Gandhi
Which one of the following is not a relation ? (1)
16.
(2)
Which one of the following does not refer to Prakrti according to Bhagvadg ita ? (1)
14.
Aptavakya
Svarupa
(2)
Aprthaksiddhi &
Religion is a Home Sickness, stated by : (1) Radhakrishnan (2) Vivekananda
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7.
çÙÙçÜç¹Ì ×ð´ âð ·¤æñÙ-âæ «¤Ì÷ ·ð¤ â×æÙ ãñ? (1)
8.
10.
12.
(2)
·¤æñàæÜ
(3)
·¤×ü
¥çßÚUÌ
(3)
©ÂàææÌ·¤áæØ
(4)
»éæSÍæÙ
(4)
©áâ÷
(4)
ç·ý¤Øæ
çÙÙçÜç¹Ì ×ð´ âð ·¤æñÙ-âæ Øé× ÒÖêÌÓ ·¤æð ÒÿæÚÓ ·¤è ÌÚUã ¥æñÚU Ò·ê¤ÅUSÍÓ ·¤æð Ò¥ÿæÚUÓ ·¤è ÌÚUã ©Î÷ææçÅUÌ ·¤ÚUÌæ ãñ? Âý·ë¤çÌ-ÂéL¤á
(2)
Áèß-×æØæ
(3)
Õýræ-Áèß
(4)
×æØæ-Áèß
çÙÙçÜç¹Ì »ý´Íæð´ ×ð´ âð ·¤æñÙ-âæ âëçcÅU ·¤è Âýç·ý¤Øæ ·¤æð ÒØæÓ ·ð¤ M¤Â ×ð´ Sßè·¤æÚU ·¤ÚUÌæ ãñ? (1)
ÂéL¤á âêÌ
(2)
ÙæâÎèØ âêÌ
(3)
çãÚUØ»Öü âêÌ
(4)
ÌñçæÚUèØ Õýærææ
Ö»ßÎ÷»èÌæ ·ð¤ ¥ÙéâæÚU çÙÙçÜç¹Ì ×ð´ âð ·¤æñÙ-âæ Ò·¤ÌüÃØÓ ¥æñÚU Ò¥·¤ÌüÃØÓ ·ð¤ Õè¿ çÙæüØ ·¤æ ÂýæçÏ·¤æÚUè ãñ? ¥æÌßæØ
(2)
ÂÚUÂÚæU
(3)
àææd
(4)
Sßæ×
Ö»ßÎ÷»èÌæ ·ð¤ ¥ÙéâæÚU çÙÙçÜç¹Ì ×ð´ âð ·¤æñÙ Âý·ë¤çÌ âð â´Õ´çÏÌ Ùãè´ ãñ? ×ãÌ÷
(2)
¿ñÌØ
(3)
·¤ææèü
(4)
Õéçh
¥æ×æ
(3)
mØæé·¤
(4)
·¤×ü
(3)
»éæ
(4)
â×ßæØ
(3)
ÅñU»æðÚU
(4)
»æ¡Ïè
ßñàæðçá·¤ ·ð¤ ¥ÙéâæÚU çÙØ ÎýÃØ ãñ Ñ æØæé·¤
(2)
çÙÙçÜç¹Ì ×ð´ âð ·¤æñÙ-âæ â´Õ´Ï Ùãè´ ãñ? (1)
16.
â×ß
(2)
(1) 15.
âæð×
¥Âý×æâ´ØÌ
(1) 14.
(3)
(1)
(1) 13.
§Îý
ÁñÙ ×Ì ×ð´ ¥æ×æðÍæÙ ·ð¤ ·ý¤ç×·¤ ¿ÚUæ ÁæÙð ÁæÌð ãñ´ Ñ
(1) 11.
(2)
Ö»ßÎ÷»èÌæ ×ð´ Øæð» àæÎ ·¤æ ÂýØæ𻠧⠥æàæØ âð Ùãè´ ç·¤Øæ »Øæ ãñ Ñ (1)
9.
¥çÎçÌ
SßM¤Â
(2)
¥ÂëÍ·÷¤çâçh
ÒÏ×ü æÚU ·ð¤ çÜ° ¥æÌéÚUÌæ ãñÓ ·ð¤ mæÚUæ ·¤ãæ »Øæ ãñ Ñ (1)
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ÚUæÏæ·ë¤cæÙ÷
(2)
!J-0315-PAPER-III!
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17.
18.
Dik, Atman and Manas according to the Naiyayikas are : (1)
Bhautika
(2)
Murta
(3)
Both bhautika and murta
(4)
Neither bhautika nor murta
Match the following lists and choose the correct code : List-I
List-II
(a)
Brahman
(i)
Vyavaharika Satta
(b)
Svapna
(ii)
Paramarthika Satta
(c)
Jagat
(iii)
Pra tibhasika Satta
(d)
Turiya
(iv)
Tadatmya
Codes :
19.
(a)
(b)
(c)
(d)
(1)
(iii)
(ii)
(iv)
(i)
(2)
(i)
(iv)
(ii)
(iii)
(3)
(ii)
(iii)
(i)
(iv)
(4)
(i)
(ii)
(iv)
(iii)
In Kantian ethics an objective principle of action is called : (1)
20.
(3)
a practical law (4)
an imperative
Bentham
(2)
Spencer
(3)
Mill
(4)
Epicuras
Martineau
(2)
Hobbes
(3)
Kant
(4)
Mill
Divine law is the ultimate moral law. Which one of the following holds this view ? (1)
23.
a rule
Either freedom of will is a fact or moral judgement a delusion this statement is of : (1)
22.
(2)
Which one of the followings has recommended internal sanctions : (1)
21.
a maxim
Hobbes
(2)
Desecrates
(3)
Bain
(4)
Spencer
Mark the correct alternative from the following : According to Perfectionism : (1)
Pleasure alone is the standard of morality.
(2)
Reason alone is the standard of morality.
(3)
Intuition is the standard of morality.
(4)
Utility is the index of morality.
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17.
18.
ÙñØæçØ·¤æ𴠷𤠥ÙéâæÚU çη÷¤, ¥æ×æ ¥æñÚU ×Ùâ÷ ãñ´ Ñ (1) ÖæñçÌ·¤ (3) ÖæñçÌ·¤ ¥æñÚU ×êÌü ÎæðÙæð´
20.
21.
22.
23.
(4)
×êÌü Ù Ìæð ÖæñçÌ·¤ Ù ×êÌü
âê¿è-I ·¤æð âê¿è-II ·ð¤ âæÍ âé×ðçÜÌ ·¤Úð´U ¥æñÚU âãè ·ê¤ÅU ·¤æ ¿ØÙ ·¤Úð´U Ñ âê¿è I âê¿è II (i) ÃØæßãæçÚU·¤ âææ (a) Õýræ (b) SßÙ (ii) ÂæÚU×æçÍü·¤ âææ (c) Á»Ì÷ (iii) ÂýæçÌÖæçâ·¤ âææ (d) ÌéÚUèØ (iv) ÌæÎæØ ·ê¤ÅU : (1) (2) (3) (4)
19.
(2)
(a) (iii) (i) (ii) (i)
(b) (ii) (iv) (iii) (ii)
(c) (iv) (ii) (i) (iv)
(d) (i) (iii) (iv) (iii)
·¤æÌßæÎè ÙñçÌ·¤, ÎàæüÙ ×ð´ Òç·ý¤Øæ ·¤æ ßSÌéÂÚU·¤ çâhæÌÓ ·¤ãÜæÌæ ãñ Ñ (1) âêæ (2) çÙØ× (3) ÃØæßãæçÚU·¤ çÙØ×
(4)
¥æÎðàæ
çÙÙçÜç¹Ì ×ð´ âð ç·¤âÙð ¥æÌçÚU·¤ ¥ÙéàææçSÌ¥æð´ ·¤è ¥Ùéàæ´âæ ·¤è ãñ Ñ (1) ÕðÍ× (2) SÂðâÚU (3) ç×Ü
(4)
°ÂèØêÚUâ
Òâ´·¤Ë SßæÌ´Ø âØ ãñ Øæ ÙñçÌ·¤ çÙæüØ °·¤ Öý×Ó Øã ·¤ÍÙ ãñ Ñ (1) ×æçÅüUØê ·¤æ (2) ãæòâ ·¤æ (3) ·¤æÅU ·¤æ
(4)
ç×Ü ·¤æ
Ò§üàßÚUèØ çÙØ× ãè ¿ÚU× ÙñçÌ·¤ çÙØ× ãñÓ çÙÙçÜç¹Ì ×ð´ âð 緤⠰·¤ ·¤æ Øã ×Ì ãñ Ñ (1) ãæòâ (2) Îð·¤æÌü (3) ÕðÙ (4)
SÂðâÚU
çÙÙçÜç¹Ì ×ð´ âð âãè çß·¤Ë ·¤æð ç¿çqÌ ·¤ÚðU´Ð ÂêæüÌæßæÎ ·ð¤ ¥ÙéâæÚU Ñ (1) ×ææ âé¹ ÙñçÌ·¤Ìæ ·¤æ ×æÂÎÇU ãñÐ (2) ×ææ çßßð·¤ ÙñçÌ·¤Ìæ ·¤æ ×æÂÎÇU ãñÐ (3) ¥ÌÑ ¥ÙéÖêçÌ ÙñçÌ·¤Ìæ ·¤æ ×æÂÎÇU ãñÐ (4) ©ÂØæðç»Ìæ ÙñçÌ·¤Ìæ ·¤æ âê¿·¤æ´·¤ ãñÐ
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24.
Match List-I with List-II and choose the correct answer with the help of code given below : List-I List-II (Authors) (Texts) (a) Ross (i) Prolegomena to Ethics (b) Moore (ii) Foundations of Ethics (c) Kant (iii) Ethics (d) Green (iv) Metaphysics of Morals Codes : (a) (b) (c) (d) (1) (ii) (iii) (iv) (i) (2) (i) (iv) (ii) (iii) (3) (ii) (iii) (i) (iv) (4) (iv) (ii) (i) (iii)
25.
Who among the following has said Nothing is unconditionally good save the good will ? (1) Clark (2) Martineau (3) Sidgwick (4) Kant
26.
Only the motive of an action is the basis of its moral Judgement. Which one of the following holds this view ? (1) Hedonist (2) Rationalist (3) Intuitionist (4) Rigorist
27.
Which one of the following thinkers has regarded A-words, D-words and G-words as belonging to one family ? (1) Moore (2) Ross (3) Spencer (4) Nowell-smith
28.
Which one of the following has stated that there is emotive factor in moral judgement ? (1) Moore (2) Ross (3) Ayer (4) Stevenson
29.
Galloway does not accept one of the following as a form of Religion ? (1) Tribal Religion (2) National Religion (3) Universal Religion (4) Primitive Religion
30.
Which of the following is the source of Tao ? (1) Primitive Religion (2) Naturalistic Religion (3) Humanistic Religion (4) None of the above
31.
Which one of the following is true about the position of Gandhi ? (1) God and truth are universal concepts. (2) God is absolute and truth is relative. (3) God and truth are interchangeable. (4) God is truth and truth is god.
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24.
âê¿è-I ·¤æð âê¿è-II ·ð¤ âæÍ âé×ðçÜÌ ·¤èçÁ° ¥æñÚU Ùè¿ð çÎØð »Øð ·ê¤ÅUæð´ âð âãè ©æÚU ·¤æ ¿ØÙ ·¤Úð´UÐ âê¿è-I âê¿è-II (Üð¹·¤) (ÚU¿Ùæ) (a) ÚUæòâ (i) ÂýæðÜð»æð×ðÙæ ÅêU §çÍâ (b) ×êÚU (ii) Ȥ洩ÇðUàæâ ¥æòȤ §çÍâ (c) ·¤æÅU (iii) §çÍâ (d) »ýèÙ (iv) ×ðÅUæçȤçÁâ ¥æòȤ ×æòÚUËâ ·ê¤ÅU : (1) (2) (3) (4)
(a) (ii) (i) (ii) (iv)
(b) (iii) (iv) (iii) (ii)
(c) (iv) (ii) (i) (i)
(d) (i) (iii) (iv) (iii)
25.
¥ÏæðçÜç¹Ì ×ð´ âð ç·¤âÙð ·¤ãæ ãñ ÒàæéÖ â´·¤Ë ·ð¤ ¥çÌçÚUÌ ¥Ø ·é¤ÀU Öè çÙÚUÂðÿæ M¤Â âð àæéÖ Ùãè´ ãñÓ? (1) Üæ·ü¤ (2) ×æçÅüUØê (3) çâÁçß·¤ (4) ·¤æÅU
26.
ÒÒ×ææ ·¤æØü ·¤æ ÂýØæðÁÙ ãè ©â·ð¤ ÙñçÌ·¤ çÙæüØ ·¤æ ¥æÏæÚU ãñÓÓ, çÙÙçÜç¹Ì ×ð´ âð 緤⠰·¤ ·¤æ Øã ×Ì ãñ? (1) âé¹ßæÎUè (2) ÕçéhßæÎè (3) ¥´ÌææüÙßæÎè (4) ·¤ÆUæðÚUÌæßæÎè
27.
çÙÙçÜç¹Ì çß¿æÚU·¤æð´ ×ð´ âð 緤⠰·¤ Ùð °-ßÇüU, ÇUè-ßÇüU ÌÍæ Áè-ßÇüU ·¤æð °·¤ ÂçÚUßæÚU ×æÙæ ãñ? (1) ×êÚU (2) ÚUæòâ (3) SÂðâÚU (4) ÙæòßðÜ çS×Í
28.
çÙÙçÜç¹Ì ×ð´ âð ç·¤âÙð ·¤ãæ ãñ ç·¤ ÙñçÌ·¤ çÙæüØæð´ ×ð´ â´ßð»æ×·¤ Ìß ãæðÌð ãñ´? (1) ×êÚU (2) ÚUæòâ (3) °ØÚU
29.
»ñÜßð Ï×ü ·ð¤ Âý·¤æÚU ·ð¤ M¤Â ×ð´ çÙÙçÜç¹Ì ·¤æð Sßè·¤æÚU Ùãè´ ·¤ÚUÌæ ãñ? (1) ÁÙ ÁæÌèØ Ï×ü (2) ÚUæcÅþUèØ Ï×ü (3) ÂêæüÃØæÂè Ï×ü (4) ¥æÚUçÖ·¤ Ï×ü
30.
çÙÙçÜç¹Ì ×ð´ âð ·¤æñÙ-âæ ÒÌæ¥æðÓ ·¤æ dæðÌ ãñ? (1) ¥æÚUçÖ·¤ Ï×ü (3) ×æÙßßæÎè Ï×ü
31.
(2) (4)
(4)
SÅUèßðàæÙ
Âý·ë¤çÌßæÎè Ï×ü ©ÂÚUæðÌ ×ð´ âð ·¤æð§ü Ùãè´
çÙÙçÜç¹Ì ×ð´ âð ·¤æñÙ-âè ÕæÌ »æ¡Ïè ·ð¤ çßáØ ×ð´ âØ ãñ? (1) §üàßÚU ¥æñÚU âØ âæßüÖæñç×·¤ ¥ßÏæÚUææ°´ ãñ´Ð (2) §üàßÚU çÙÚUÂðÿæ ãñ ¥æñÚU âØ âæÂðÿæ ãñ´Ð (3) §üàßÚU ¥æñÚU âØ ÂÚUSÂÚU ÂçÚUßÌüÙèØ ãñÐ (4) §üàßÚU âØ ãñ ¥æñÚU âØ §üàßÚU ãñÐ
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32.
The principle of Bread labour for Gandhi essentially consists of : (1) Mental work (2) Physical work (3) Social work
33.
Non-violence according to Gandhi is not : (1) The law of the human species (2) The Gospel of human action (3) Goodwill towards all life (4) Passive resistance
34.
Gandhian economic programmes were based on : (1) Ideal principles of economic grasping (2) By producing all wants of the people (3) The ideal of self sufficiency (4) Sharing all economic productions
35.
Brahman according to vallabha is : (1) (3)
36.
(4)
Saguna only & Neither
Abheda
(2)
Bheda
(3)
Bhedabheda
(4)
All the above
’Samvrti’ is distinguished as ’Tathyasamvrti’ and ’Mithyasamvrti’ by : & & & (1)
38.
(2)
Political work
The relation between Brahman and Jivatma according to Madhva is : (1)
37.
Nirguna only & Both Nirguna and Saguna & &
(4)
Aryadeva
(2)
& Dinnaga
(3)
Na g’ arjuna
(4)
Chandrakirti
Match the following using the proper code : List-I List-II (a)
& S’ amkara
(i)
(b)
Vallabha
(ii)
(c)
Madhva
(iii)
Visnutattvavinirnaya & && Drgdrsya viveka & && Prasthanaratnakara
(iv)
Vedanta Parijata Kusuma
(d)
& Nimbarka Codes : (a) (b) (1) (iii) (i) (2) (iii) (iv) (3) (ii) (iii) (4) (iv) (i) J-0315
(c) (iv) (ii) (i) (iii)
(d) (ii) (i) (iv) (ii)
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32.
»æ¡Ïè ·ð¤ ÒÚUæðÅUè ·ð¤ çÜ° æ×Ó ·ð¤ çâhæ´Ì ×ð´ ¥çÙßæØüÌÑ âç×çÜÌ ãñ Ñ (1) ×æÙçâ·¤ ·¤æØü (2) àææÚUèçÚU·¤ ·¤æØü (3) âæ×æçÁ·¤ ·¤æØü
33.
»æ¡Ïè ·ð¤ ¥ÙéâæÚU ¥çã´âæ Ùãè´ ãñ Ñ (1) ×æÙß ÂýÁæçÌ ·¤æ çÙØ× (2) ×æÙß ç·ý¤Øæ ·¤è »æÍæ (3) â×SÌ ÁèßÙ ·ð¤ ÂýçÌ àæéÖðÀUæ (4) çÙçc·ý¤Ø ÂýçÌÚUæðÏ
34.
»æ¡Ïè çß¿æÚUÏæÚUæ ·ð¤ ¥æçÍü·¤ ·¤æØü·ý¤× ¥æÏæçÚUÌ Íð Ñ (1) ¥æçÍü·¤ â×Ûæ ·ð¤ ¥æÎàææü×·¤ çâhæ´Ì (2) Üæð»æð´ ·¤è ¥æßàØ·¤Ìæ¥æð´ ·ð¤ çÜ° ©ÂæÎÙ ·¤ÚUÙæ (3) ¥æ×çÙÖüüÚÌæ ·¤æ ¥æÎàæü (4) â×SÌ ¥æçÍü·¤ ©ÂæÎÙ ×ð´ çãSâðÎæÚUè
35.
ßËÜÖ ·ð¤ ¥ÙéâæÚU Õýræ ãñ Ñ (1) çÙ»üéæ-×ææ (3) çÙ»üéæ ¥æñÚU â»éæ ÎæðÙæð´
36.
37.
38.
(2) (4)
×ß ·ð¤ ¥ÙéâæÚU Õýræ ¥æñÚU Áèß ·¤æ â´Õ´Ï ãñ Ñ (1) ¥ÖðÎ (2) ÖðÎ
(4)
ÚUæÁÙñçÌ·¤ ·¤æØü
(4)
©ÂÚUæðÌ âÖè
(4)
¿´Îý·¤èçÌü
â»éæ-×ææ §Ù×ð´ âð ·¤æð§ü Ùãè´ (3)
ÖðÎæÖðÎ
緤⠷ð¤ mæÚUæ Òâ´ßëçæÓ ·¤æ ÒÌØâ´ßëçæÓ °ß´ Òç×Øæâ´ßëçæÓ ×ð´ ÖðÎ ç·¤Øæ »Øæ ãñ Ñ (1) ¥æØüÎðß (2) çξ÷¤Ùæ» (3) Ùæ»æÁéüÙ ·ê¤ÅUæð´ ·¤æ ÂýØæð» ·¤ÚUÌð ãé° çÙÙçÜç¹Ì ·¤æð âé×ðçÜÌ ·¤Úð´U Ñ âê¿è-I âê¿è-II (i) çßcæéÌßçßçÙæüØ (a) àæ´·¤ÚU (b) ßËÜÖ (ii) Îë»ÎëàØ çßßð·¤ (c) ×ß (iii) ÂýSÍæÙÚUÙæ·¤ÚU (d) çÙÕæ·ü¤ (iv) ßðÎæ´Ì ÂæçÚUÁæÌ ·é¤âé× ·ê¤ÅU Ñ (1) (2) (3) (4)
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(a) (iii) (iii) (ii) (iv)
(b) (i) (iv) (iii) (i)
(c) (iv) (ii) (i) (iii)
(d) (ii) (i) (iv) (ii)
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39.
Words are relational and thus state only about the universal (Jati) not the Real (Svalaksna) . && & (2) Chandrak irti (3) Nagarjuna (4) Dinnaga (1) Aryadeva
40.
The view that - hermeneutics should confine itself to the epistemological problems of interpretation and not try to engage with the deepest conditions of human existence - held by : (1)
41.
42.
43.
(2)
Emilio Betti
(3)
Habermors
(4)
Derrida
Who among the following has maintained a distinction between grammatical interpretation and psychological interpretation ? (1)
Wilhelm Dilthey
(2)
Friedrich Schleiermacher
(3)
Gadamer
(4)
Heidegger
Truth is a necessary constituent of a systematically coherent whole - can be ascribed to : (1)
Pragmatic theory of truth
(2)
Correspondence theory of truth
(3)
Coherence theory of truth
(4)
Relational theory of truth
Who among the following philosophers held that the correspondence theory of truth is of an identity between constituents of the fact and that of the proposition ? (1)
44.
Paul Ricoeur
Frege
(2)
Russell
(3)
Carnap
(4)
Quine
Which one of the following correctly depicts the concept of ’Atyantabhava’ ? (a)
total absence of colour in air.
(b)
the absence of a relation between two things in the past, present and future.
(c)
this absence has a beginning but does not have an end.
Codes :
45.
(1)
Only (a) and (c) are true.
(2)
Only (a) and (b) are true.
(3)
Only (a) is true.
(4)
Only (b) is true.
Which one of the following is the stand point of anti-realism ? (1)
There is no guarantee that every declarative sentence is determinately true or false.
(2)
Every declarative sentence is determinately true or false.
(3)
Every declarative sentence is always true.
(4)
Every declarative sentence is always false.
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39.
àæÎ â´Õ´Ï ×êÜ·¤ ãñ´ ¥ÌÑ Øð ×ææ âæ×æØ (ÁæçÌ) ·¤æ ÕæðÏ ·¤ÚUÌð ãñ´ Ù ç·¤ ßæSÌçß·¤ (SßÜÿææ) ·¤æ Ñ (1) ¥æØüÎðß (2) ¿´Îý·¤èçÌü (3) Ùæ»æÁéüÙ (4) çξ¤Ùæ»
40.
ãÚU×ØêçÅUâ ·¤æð ¥ÂÙð ¥æ ·¤æð ææÙ×è×æ´âèØ â×SØæ¥æð´ ·¤è ÃØæØæ Ì·¤ âèç×Ì ·¤ÚU ÜðÙæ ¿æçã° ÌÍæ ×æÙß ¥çSÌß ·¤è »ãÙ ¥ßSÍæ¥æð´ ×ð´ â´çÜÌ ãæðÙð ·¤è ¿ðcÅUæ Ùãè´ ·¤ÚUÙè ¿æçã°Ð Øã ×Ì ãñ Ñ (1) ÂæòÜ çÚU·¤ÚU (2) °×èçÜ¥æð ÕðÅ÷UÅUè (3) ãñÕÚU×æâ (4) ÎðÚUèÎæ
41.
çÙÙçÜç¹Ì ×ð´ âð ç·¤âÙð ÃØæ·¤ÚUçæ·¤ ÃØæØæ ¥æñÚU ×ÙæðßñææçÙ·¤ ÃØæØæ ·ð¤ Õè¿ ÖðÎ ç·¤Øæ ãñ? (1) çßËãðË× çÇUËÍð (2) Èðý¤ÇUçÚU·¤ àÜðØ×æ·¤ÚU (3) »ñÇðU×ÚU (4) ãñÇðU»ÚU
42.
âØ ÂýææÜèÕh â´âÌ â×»ýÌæ ·¤æ °·¤ ¥çÙßæØü â´æÅU·¤ ãñ - Øã ×Ì ãæð â·¤Ìæ ãñ Ñ (1) âØ ·ð¤ ÃØæßãæÚUßæÎè çâhæ´Ì ·¤æ (2) âØ ·ð¤ â´ßæÎ çâhæ´Ì ·¤æ (3) âØ ·ð¤ â´âÌÌæ çâhæ´Ì ·¤æ (4) âØ ·ð¤ â´Õ´Ï×êÜ·¤ çâhæ´Ì ·¤æ
43.
çÙÙçÜç¹Ì ÎæàæüçÙ·¤æð´ ×ð´ âð 緤⠷¤æ ×Ì ãñ ç·¤ âØÌæ ·¤æ â´ßæÎ çâhæ´Ì ÌØ ·ð¤ â´æÅU·¤ ÌÍæ ÂýçÌæçÌ ·ð¤ â´æÅU·¤ ·ð¤ Õè¿ ·¤æ ÌæÎæØ ãñ? (1) Èýð¤»ð (2) ÚUâðÜ (3) ·¤æÙðü (4) ßæ§Ù
44.
çÙÙçÜç¹Ì ×ð´ âð ·¤æñÙ-âæ Ò¥ØÌæÖæßÓ ·¤è â´·¤ËÂÙæ ·¤æð âãè ÌÚUã âð ©Î÷ææçÅUÌ ·¤ÚUÌæ ãñ? (a) ßæØé ×ð´ Ú´U» ·¤æ Âêæü ¥ÖæßÐ (b) Îæð ßSÌé¥æð´ ·ð¤ Õè¿ ÖêÌ, ßÌü×æÙ ¥æñÚU ÖçßcØ ×ð´ â´Õ´Ï ·¤æ ¥ÖæßÐ (c) §â ¥Öæß ·¤æ °·¤ ¥æÚ´UÖ ãæðÌæ ãñ ç·¤Ìé ¥´Ì Ùãè´ ãæðÌæÐ ·ê¤ÅU Ñ (1) ·ð¤ßÜ (a) ¥æñÚ U(c) âãè ãñ´Ð (2) ·ð¤ßÜ (a) ¥æñÚU (b) âãè ãñ´Ð (3) ·ð¤ßÜ (a) âãè ãñÐ (4) ·ð¤ßÜ (b) âãè ãñÐ
45.
çÙÙçÜç¹Ì ×ð´ âð ·¤æñÙ-âæ ×Ì ¥ßSÌéßæçÎØæð´ ·¤æ ãñ? (1) §â ÕæÌ ·¤è ·¤æð§ü »æÚ´UÅUè Ùãè´ ãñ ç·¤ ÂýØð·¤ ææðáææ ßæØ çÙçà¿Ì M¤Â âð âØ Øæ ¥âØ ãæðÌæ ãñÐ (2) ÂýØð·¤ ææðáææ ßæØ çÙçà¿Ì M¤Â âð âØ Øæ ¥âØ ãæðÌæ ãñÐ (3) ÂýØð·¤ ææðáææ ßæØ âÎñß âØ ãæðÌæ ãñÐ (4) ÂýØð·¤ ææðáææ ßæØ âÎñß ¥âØ ãæðÌæ ãñÐ
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46.
Consider the following statements with reference to Frege and mark the correct code is : (a) Frege introduces a distinction between the reference and the sense of an expression. (b) Objects are what proper names stand for. (c) He invented the theory of quantification. Codes : (1) Only (a) and (b) are true. (2) Only (a) and (c) are true. (3) Only (c) is true. (4) All (a), (b) and (c) are true.
47.
Who among the following philosophers criticised the concept of human rights by saying there are no such rights and belief in them is one with belief in witches and in unicorns. (1) Jeremy Bentham (2) Alasdair Maclntyre (3) Edmand Burke (4) John Locke
48.
Atoms according to Naiyayikas are inactive and motionless, this leads to conclude that : (a)
Motion is imparted to them by unseen power (Adrsta) of Dharma and Adharma && residing in individual soul. (b) Atoms combine in geometrical progression and not in arithmetical way. (c) Physical order presupposes the moral order. Codes : (1) (a) is a valid inference. (2) (b) is an invalid inference. (3) (a), (c) are valid inferences. (4) (a), (b), (c) are valid inferences. 49.
Mark the code which does not consist a true statement : (1) A conjunction is true if all of its components are true but false otherwise. (2) Every compound statement is a truth functional statement. (3) In two valued logic every statement is either true or false. (4) A simple statement is a statement that does not contain any other statement as its component part.
50.
Who one of the following held that space and time are a priori percepts ? (1) Hume (2) Kant (3) Leibnitz (4) Einstein
51.
Consider the following statements with reference to Upamana (Comparison) and mark the correct code. (a)
Vedantins argue that Upamana can be derived syllogistically from the premises.
(b)
Samkhya school of thinkers hold that Upamana can be shown to be a case of perception.
According to Nyaya , comparison is the knowledge of the relation between a word and the object denoted by that word. Codes : (1) Only (a) and (b) are true. (2) Only (b) and (c) are true. (3) Only (c) is true. (4) All (a), (b) and (c) are true. (c)
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46.
Èðý¤»ð ·ð¤ â´ÎÖü ×ð´ çÙÙçÜç¹Ì ·¤ÍÙæð´ ÂÚU çß¿æÚU ·¤Úð´U ¥æñÚU âãè ·ê¤ÅU ç¿çqÌ ·¤Úð´UÐ (a) Èðý¤»ð â´ÎÖü ¥æñÚU ¥çÖÃØçÌ ·¤è â×Ûæ ·ð¤ Õè¿ ÖðÎ ÂýSÌéÌ ·¤ÚUÌæ ãñÐ (b) ßSÌé°¡ ßã ãñ´ çÁÙ·ð¤ çÜ° Ùæ× çßàæðá ÂýØéÌ ãñ´Ð (c) ©âÙð ÂçÚU×ææè·¤ÚUæ ·ð¤ çâhæ´Ì ·¤è ¹æðÁ ·¤èÐ ·ê¤ÅU : (1) ·ð¤ßÜ (a) ¥æñÚU (b) âãè ãñ´Ð (2) ·ð¤ßÜ (a) ¥æñÚU (c) âãè ãñ´Ð (3) ·ð¤ßÜ (c) âãè ãñÐ (4) âÖè (a), (b) ¥æñÚU (c) âãè ãñ´Ð
47.
çÙÙçÜç¹Ì ×ð´ ç·¤â ÎæàæüçÙ·¤ mæÚUæ ×æÙß ¥çÏ·¤æÚUæð´ ·¤è ¥ßÏæÚUææ ·¤è ¥æÜæð¿Ùæ Øã ·¤ã ·¤ÚU ·¤è ÁæÌè ãñ ç·¤ ÒÒ°ðâæ ·¤æð§ü Öè ¥çÏ·¤æÚU ÌÍæ çßàßæâ Ùãè´ ãñ ÌÍæ §â×ð´ çßàßæâ ·¤ÚUÙæ ßñâæ ãè ãñ Áñâð ¿éÇñUÜæð´ ¥æñÚU °·¤oë´» ×ð´ çßàßæâ ·¤ÚUÙæÐÓÓ (1) ÁðÚðU×è ÕðÍ× (2) °ËâÇðUØÚU ×ñ·ð¤ÅðUØÚU (3) °ÇU×ÇU Õ·ü¤ (4) ÁæòÙ Üæò·¤
48.
ØæØ×Ì ·ð¤ ¥ÙéâæÚU ¥æé çÙçc·ý¤Ø ¥æñÚU »çÌãèÙ ãñ´ Øã çÙc·¤áü çÙ·¤æÜæ Áæ â·¤Ìæ ãñ Ñ (a) ¥æ×æ ×´ð ÚUãÙð ßæÜð ßæÜð Ï×ü °ß´ ¥Ï×ü ·ð¤ ¥ÙéM¤Â ¥ÎëcÅU mæÚUæ ¥æé¥æð´ ×ð´ »çÌ ÂýÎæÙ ·¤è ÁæÌè ãñÐ (b) ¥æé¥æð´ ·¤æ â´Øæð» Øæç×ÌèØ Âý»çÌ ×ð´ ãæðÌæ ãñ Ù ç·¤ ¥´·¤ »çæÌèØ ÌÚUè·ð¤ ×ð´Ð (c) ÖæñçÌ·¤ ÃØßSÍæ ·ð¤ ÂèÀðU °·¤ ÙñçÌ·¤ ÃØßSÍæ ãæðÌè ãñÐ ·ê¤ÅU Ñ (1) (a) °·¤ ßñÏ ¥Ùé×æÙ ãñÐ (2) (b) °·¤ ¥ßñÏ ¥Ùé×æÙ ãñÐ (3) (a), (c) °·¤ ßñÏ ¥Ùé×æÙ ã´ñÐ (4) (a), (b), (c) ßñÏ ¥Ùé×æÙ ã´ñÐ
49.
©â ·ê¤ÅU ·¤æð ç¿çãÌ ·¤Úð´U çÁâ×ð´ âãè ¥çÖ·¤ÍÙ Ù ãæð Ñ (1) °·¤ â´ØæðÁ·¤ âØ ãñ ØçÎ §â·ð¤ âÖè â´æÅU·¤ âØ ã´ñ ¥ØÍæ Øã ¥âØ ãñÐ (2) ÂýØð·¤ Øæñç»·¤ ¥çÖ·¤ÍÙ °·¤ âØÌæ-ȤÜÙ ¥çÖ·¤ÍÙ ãæðÌæ ãñÐ (3) çm×êËØæçæÌ Ì·ü¤àææd ×ð´ ÂýØð·¤ ¥çÖ·¤ÍÙ Øæ Ìæð âØ ãæðÌæ ãñ´ Øæ ¥âØÐ (4) °·¤ âÚUÜ ¥çÖ·¤ÍÙ ßã ¥çÖ·¤ÍÙ ãñ çÁâ·¤æ â´æÅU·¤ §â·ð¤ Öæ» ·ð¤ M¤Â ×ð´ ¥Ø ·¤æð§ü ¥çÖ·¤ÍÙ Ùãè´ ãæðÌæÐ
50.
çÙÙçÜç¹Ì ×ð´ âð ç·¤â·ð¤ ¥ÙéâæÚU Îðàæ ¥æñÚU ·¤æÜ Âýæ»ÙéÖçß·¤ ÂýØÿæ ãñ´? (1) sê× (2) ·¤æÅU (3) Üæ§çÙâ
51.
(4)
¥æ§ZSÅUèÙ
©Â×æÙ ·ð¤ â´ÎÖü ×ð´ âãè ¥çÖ·¤ÍÙ ·¤æ ÂÚUèÿææ ·¤Úð´U ÌÍæ âãè ·ê¤ÅU ·¤æ ¿ØÙ ·¤Úð´UÐ (a) ßðÎæÌè Ì·ü¤ ÎðÌð ãñ´ ç·¤ ©Â×æÙ ¥æÏæÚU ßæØæð´ âð çÙ»ç×Ì ç·¤Øæ Áæ â·¤Ìæ ãñÐ (b) âæ´Øæ â´ÂýÎæØ ·ð¤ ç¿Ì´·¤æ´ð ·ð¤ ¥ÙéâæÚU ©Â×æÙ ·¤æ ¥æçßÖæüß ÂýØÿæ ×ð´ â´Öß ãñÐ (c) ØæØ ×ÌæÙéâæÚU ©Â×æÙ °·¤ àæÎ ¥æñÚU ©â·ð¤ mæÚUæ §´ç»Ì ßSÌé ·ð¤ Õè¿ ·ð¤ â´Õ´Ï ·¤æ ææÙ ãñÐ ·ê¤ÅU Ñ (1) ·ð¤ßÜ (a) ¥æñÚU (b) âãè ã´ñÐ (2) ·ð¤ßÜ (b) ¥æñÚU (c) âãè ãñ´Ð (3) ·ð¤ßÜ (c) âãè ãñÐ (4) âÖè (a), (b) ¥æñÚU (c) âãè ã´ñÐ
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52.
Consider the given Assertion (A) and Reason (R) with reference to inductive inference and mark the correct code from below. Assertion (A) : Inductive inference proceeds from known to the unknown. Reason (R) :
Inductive inference attempts to reach a conclusion concerning all the members of a class from observation of all of them.
Codes :
53.
(1)
Both (A) and (R) are true and (R) is the correct explanation of (A).
(2)
Both (A) and (R) are true and (R) is not the correct explanation of (A).
(3)
(A) is true and (R) is false.
(4)
(R) is true and (A) is false.
Who holds that matter, motion, space and time are relativities ? (1)
54.
55.
57.
Einstein
(3)
Hume
(4)
(1)
Uniformity of succession
(2)
Uniformity of science
(3)
Uniformity of coexistence
(4)
Uniformity of similarity
Leibnitz
Consequence of action is the basis of moral Judgement. Which one of the following holds this view ? Hedonist
(2)
Intuitionist
(3)
Rigorist
(4)
Idealist
Austin while giving an account of correspondence makes a distinction between : (1)
Descriptive and Demonstrative conventions
(2)
Descriptive and correlative conventions
(3)
Demonstrative and locutionary conventions
(4)
Locutionary and perlocutionary conventions
Who among the following philosophers criticised Freges method of building up the series of natural numbers out of merely logical notions ? (1)
58.
(2)
Which one of the following is not a kind of uniformity according to Mill ? Mark the correct option.
(1) 56.
Newton
Wittgenstein
(2)
Austin
(3)
Bertrand Russell
(4)
Strawson
According to Rusell, denoting phrases are phrases which : (1)
have a complete meaning
(2)
never have any meaning in themselves
(3)
have meaning independent of a proposition
(4)
contain meanings in themselves
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52.
çÎØð »Øð ¥çÖ·¤ÍÙ (A) ¥æñÚU Ì·ü¤ (R) ·¤è ÂÚUèÿææ ¥æ»×Ùæ×·¤ ¥Ùé×æÙ ·ð¤ ¥æÜæð·¤ ×ð´ ·¤Úð´U ¥æñÚU Ùè¿ð çÎØð »Øð ·ê¤ÅU ×ð´ âð âãè ·¤æ ¿ØÙ ·¤Úð´UÐ ¥çÖ·¤ÍÙ (A) : ¥æ»×Ùæ×·¤ ¥Ùé×æÙ ×ð´ ææÌ âð ¥ææÌ ·¤è ¥æðÚU ÁæÌð ãñ´Ð Ì·ü¤ (R) : ¥æ»×Ùæ×·¤ ¥Ùé×æÙ ×ð´ ç·¤âè ÁæçÌ çßàæðá ·ð¤ âÖè âÎSØæð´ ·ð¤ çÙæüØ ·ð¤ mæÚUæ ©â ÁæçÌ çßàæðá ·ð¤ âÖè âÎSØæð´ ·ð¤ ÕæÚðU ×ð´ çÙæüØ Ì·¤ Âãé¡¿Ìð ãñ´Ð ·ê¤ÅU : (1) ÎæðÙæð´ (A) ¥æñÚU (R) âãè ãñ´ ¥æñÚU (R), (A) ·¤è âãè ÃØæØæ ãñÐ (2) ÎæðÙæð´ (A) ¥æñÚU (R) âãè ãñ´ ¥æñÚU (R), (A) ·¤è âãè ÃØæØæ Ùãè´ ãñÐ (3) (A) âãè ãñ ¥æñÚU (R) »ÜÌ ãñÐ (4) (R) âãè ãñ ¥æñÚU (A) »ÜÌ ãñÐ
53.
緤ⷤæ ×Ì ãñ ç·¤ ÎýÃØ, »çÌ, Îðàæ ¥æñÚU ·¤æÜ âæÂðÿæÌæ°¡ ãñ´? (1) ØêÅUÙ (2) ¥æ§SÅUèÙ (3)
sê×
(4)
Üæ§ÕçÙ$Á
54.
ç×Ü ·ð¤ ¥ÙéâæÚU çÙÙçÜç¹Ì ×ð´ ·¤æñÙ-âæ Ò°·¤M¤ÂÌæÓ ·¤æ Âý·¤æÚU Ùãè´ ãñÐ âãè çß·¤Ë ·¤æð ç¿çqÌ ·¤Úð´UÐ (1) ¥Ùé·ý¤× ·¤è °·¤M¤ÂÌæ (2) çßææÙ ·¤è °·¤M¤ÂÌæ (3) âã-¥çSÌß ·¤è °·¤M¤ÂÌæ (4) â×æÙÌæ ·¤è °·¤M¤ÂÌæ
55.
ÙñçÌ·¤ çÙæüØ ·¤æ ¥æÏæÚU ·¤×ü È¤Ü ãñÐ çÙÙçÜç¹Ì ×ð´ âð 緤⠰·¤ ·¤æ Øã ×Ì ãñ? (1) âé¹ßæÎè (2) ¥´ÌææüÙßæÎè (3) ·¤ÆUæðÚUÌæßæÎè
(4)
¥æÎàæüßæÎè
56.
¥æòçSÅUÙ ÁÕ â´ßæÎ ·¤æ çßßÚUæ ÂýSÌéÌ ·¤ÚU ÚUãð ãæðÌð ãñ´ ÌÕ çÙÙçÜç¹Ì ×ð´ âð ç·¤â·ð¤ Õè¿ ÖðÎ ·¤ÚUÌð ãñ´? (1) çÇUçS·ý¤çÅUß °ÇU ÇðU×æ¡ÙSÅþðUçÅUß ·¤ßð´àæâ (2) çÇUçS·ý¤çÅUß °ÇU ·¤æðçÚUÜðçÅUß ·¤ßð´àæâ (3) ÇðU×æ¡SÅþðUçÅUß °ÇU ÜæðØéàæÙÚUè ·¤ßð´àæâ (4) ÜæðØéàæÙÚUè °ÇU ÂÚUÜæðØéàæÙÚUè ·¤ßð´àæâ
57.
çÙÙçÜç¹Ì ×ð´ âð ·¤æñÙ ÎæàæüçÙ·¤ Èýð¤»ð ·ð¤ SßæÖæçß·¤ ¥´·¤æ´ð ·ð¤ æðæè çÙ×æüæ ·¤è çßçÏ ·¤è ×ææ Ìæç·ü¤·¤ ÏæÚUææ¥æ𴠷𤠷¤æÚUæ ¥æÜæð¿Ùæ ·¤ÚUÌæ ãñ? (1) çßÅ÷U»ðSÅUæ§Ù (2) ¥æòçSÅUÙ (3) ÕÅþðüUÇU ÚUâðÜ (4) SÅþUæòâÙ
58.
ÚUâðÜ ·ð¤ ¥ÙéâæÚU ÒçÇUÙæðçÅ´U» Èðý¤$ÁðÁÓ ßð ×éãæßÚðU ãñ´ Ñ (1) Áæð ÂêææüÍü·¤ ãñ´Ð (2) çÁÙ·¤æ SßØ´ ×ð´ ·¤æð§ü ¥Íü Ùãè´ ãæðÌæ ãñÐ (3) Ì·ü¤ßæØ âð SßÌ´æ ¥Íü ßæÜð ãñ´Ð (4) SßØ´ ×ð´ ¥Íü ÚU¹Ìð ãñ´Ð
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59.
Protocol statements according to logical positivism refer to : (1) Complex empirical statements (2) Simple relational statements (3) Elementary statements (4) Metaphorical statements
60.
Consider the following statements with reference to induction and mark the correct code. (a) J.S. Mill conceived induction as essentially an evidencing process. (b) Whewell conceives it as essentially discovery. (c) Charles peirce views induction as generalisation and contrasts it with inference. Codes : (1) Only (a) and (b) are true. (2) Only (a) and (c) are true. (3) All (a), (b) and (c) are true. (4) Only (a) is true.
61.
Which of the following statements is not acceptable to a sceptic ? (1) No absolute, unquestionable, complete knowledge is possible. (2) Evidence is indecisive, judgement should be suspended. (3) There are fixed and eternal values which stand irrespective of time and place. (4) Questioning or doubting as a means to gaining knowledge.
62.
Which of the following statement/s is/are true with reference to Plato ? Mark the correct code. (a) Justice is a quality of the soul. (b) Spirit of collectivism should permeate the individual. (c) The eternal laws of morality are not mere conventions. Codes : (1) Only (a) is true. (2) Only (b) is true. (3) Only (a) and (c) are true. (4) (a), (b) and (c) are true.
63.
Match List-I with List-II with reference to idealism and mark the correct code. List-I List-II (a) Personalistic idealism (i) Finite self is a part, mode or appearance of the one (b) Monistic idealism (ii) Concrete reality is personal selfhood (c) Subjective idealism (iii) Recognises the reality of non-ideal types (d) Realistic idealism (iv) Nature is merely the projection of the finite mind Codes : (a) (b) (c) (d) (1) (iv) (iii) (ii) (i) (2) (ii) (iv) (i) (iii) (3) (ii) (i) (iv) (iii) (4) (i) (ii) (iii) (iv)
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59.
Ì·ü¤ çÙcÆU ÖæßßæÎ ·ð¤ ¥ÙéâæÚU ÒÂýæðÅUæð·¤æÜ SÅðUÅU×ðÅUÓ âÎçÖüÌ ·¤ÚUÌð ãñ´ Ñ (1) ÂêæüÌÑ ¥æÙéÖæçß·¤ ¥çÖ·¤ÍÙ ·¤æð (2) âæÏæÚUæ âÕÏæ×·¤ ·¤æð (3) ÂýæÍç×·¤ ¥çÖ·¤ÍÙ ·¤æð (4) Üæÿæçæ·¤ ¥çÖ·¤ÍÙ ·¤æð
60.
¥æ»×Ù ·ð¤ âÎÖü ×ð´ âãè ·¤ÍÙæð´ ÂÚU çß¿æÚU ·¤Úð´U ¥æñÚU âãè ·ê¤ÅU ·¤æ ¿ØÙ ·¤Úð´UÐ (a) Áð.°â. ç×Ü ¥æ»×Ù ·¤æð ¥çÙßæØüÌÑ °·¤ Âý×ææÎæØè Âýç·ý¤Øæ ×æÙÌð ãñ´Ð (b) uðßðÜ §âð ¥çÙßæØüÌÑ ¥ßðáæ ×æÙÌð ãñ´Ð (c) ¿æËâü ÂèØâü §âð âæ×æØè·¤ÚUæ ·ð¤ M¤Â ×ð´ Îð¹Ìð ãñ´ ÌÍæ §âð ¥Ùé×æÙ ·ð¤ çßL¤h ·¤ãÌð ãñ´Ð ·ê¤ÅU : (2) ·ð¤ßÜ (a) ¥æñÚU (c) âãè ãñ´Ð (1) ·ð¤ßÜ (a) ¥æñÚU (b) âãè ãñ´Ð (3) âÖè (a), (b) ¥æñÚU (c) âãè ãñ´Ð (4) ·ð¤ßÜ (a) âãè ãñÐ
61.
çÙÙçÜç¹Ì ×ð´ âð ·¤æñÙâæ ¥çÖ·¤ÍÙ â´àæØßæÎè ·¤æð Sßè·¤æÚU Ùãè´ ãñ? (1) ·¤æð§ü Öè çÙÚUÂðÿæ, ÂýàÙæÌèÌ, Âêæü ææÙ â´Öß Ùãè´ ãñÐ (2) ÁÕ Âý×ææ ¥çÙçà¿Ì ãæð, çÙæüØ ·¤æð SÍç»Ì ÚU¹æ ÁæÙæ ¿æçã°Ð (3) °ðâð çÙçà¿Ì ¥æñÚU àææàßÌ ×êËØ ãñ´ Áæð â×Ø ¥æñÚU SÍæÙ âð çÙÚUÂðÿæ ÚUãÌð ãñ´Ð (4) ÂýàÙæ×·¤Ìæ ¥æñÚU â´àæØ淤׷¤Ìæ ææÙ ÂýæçÌ ·ðð¤ âæÏÙ ·ð¤ M¤Â ×ð´ ãñ´Ð
62.
ÜðÅUæð ·ð¤ â´ÎÖü ×ð´ çÙÙçÜç¹Ì ×ð´ ·¤æñÙ-âæ ¥çÖ·¤ÍÙ âãè ãñ/ãñ´? âãè ·ê¤ÅU ·¤æ ¿ØÙ ·¤Úð´UÐ (a) ØæØ ¥æ×æ ·¤æ »éæ ãñÐ (b) âæ×êçã·¤Ìæ ·¤è ¥æ×æ ·¤æð ÃØçÌ ·¤æð ÃØæÌ ·¤ÚUÙæ ¿æçã°Ð (c) ÙñçÌ·¤Ìæ àææàßÌ ÂÚ´UÂÚUæ×ææ Ùãè´ ãñÐ ·ê¤ÅU : (2) ·ð¤ßÜ (b) âãè ãñÐ (1) ·ð¤ßÜ (a) âãè ãñÐ (3) ·ð¤ßÜ (a) ¥æñÚU (c) âãè ã´ñÐ (4) (a), (b) ¥æñÚU (c) âãè ãñ´Ð
63.
âê¿è-I ·ð¤ â´ÎÖü ×ð´ âê¿è-II âð âé×ðçÜÌ ·¤èçÁ° ¥æñÚU âãè ·ê¤ÅU ·¤æ ¿ØÙ ·¤Úð´UÐ âê¿è-II âê¿è-I (i) âè×èÌ ¥æ×æ °·¤ ·¤æ ¥´àæ, Âý·¤æÚU ¥Íßæ ¥Öæâ ãñÐ (a) ßñØçÌ·¤ ÂýØØßæÎ (b) °·¤Ìß ÂýØØßæÎ (ii) ×êÌüâææ ßñØçÌ·¤ ¥æ×ß ãñÐ (c) ¥æ×çÙcÆU ÂýØØßæÎ (iii) ßSÌé¥æ𴠷𤠥æÎàæü ÚUçãÌ M¤Âæð´ ·¤è ØÍæÍüÌæ ·¤æð SÍæçÂÌ ·¤ÚUÌð ãñÐ (d) ØÍæÍüßæÎè ÂýØØßæÎ (iv) Âý·ë¤çÌ âèç×Ì ×Ù ·¤æ ÂýÿæðÂæ ×ææ ãñÐ ·ê¤ÅU : (1) (2) (3) (4)
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(a) (iv) (ii) (ii) (i)
(b) (iii) (iv) (i) (ii)
(c) (ii) (i) (iv) (iii)
(d) (i) (iii) (iii) (iv)
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64.
Perception is an unerring knowledge of the unique particular __________ is the view of. (1)
65.
(2)
(3)
Prabhakara
Naiyay ikas
(4)
Vedantins
Leibnitz
(4)
Kant
Who propounded the law of sufficient reason ? (1)
66.
Buddhists
Aristotle
(2)
Plato
(3)
Examine given argument and choose the correct name of the fallacy out of codes given below. Argument : All horses are four footed animals. No oxen are horse. \No oxen are four footed animal. Codes :
67.
(1)
Fallacy of illicit major
(2)
Fallacy of illicit middle
(3)
Fallacy of illicit minor
(4)
None of these
According to opposition of propositions if summer days are generally hot is true the propositions All summer days are hot will be : (1)
68.
69.
70.
True
(2)
False
(3)
Doubtful
(4)
None of these
An argument has essentially : (1)
Form and proposition
(2)
Truth and form
(3)
Truth and fallacity
(4)
Form, proposition and truth
Which one of the following is the right symbolization of statement Bees and wasps sting if they are either angry or frightened (Bx, Wx, Sx, Ax, Fx) (1)
($x) {(Bx.Wx) É [(Ax Ú Fx) É Sx]} (2)
(x) {(Bx Ú Wx) É [(Ax Ú Fx) É Sx]}
(3)
(x) (Bx Ú Wx) É Ax Ú Fx É Sx
(x) (Bx Ú Wx) É (Ax Ú Fx) É Sx
(4)
Examine following argument and spot the correct code. P É (Q Ú R) S É (T.U) 2T \PÉU Codes : (1)
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Valid
(2)
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(3) 20
True
(4)
False Paper-III
64.
65.
ÂýØÿæ SßÜÿææ ·¤æ Öý×ÚUçãÌ ææÙ ãñ, Øã ×Ì ãñ Ñ (1) Õæñhæð´ ·¤æ (2) ÂýÖæ·¤ÚU ·¤æ
(3)
ÙñØæçØ·¤æð´ ·¤æ
(4)
ßðÎæ´çÌØæð´ ·¤æ
ÒÂØæüÌ ãðÌé ·¤æ çÙØ×Ó ·¤æ ÂýçÌÂæη¤ ·¤æñÙ ãñ? (1) ¥ÚUSÌê (2) ÜðÅUæð
(3)
Üæ§üçÙâ
(4)
·¤æÅU
66.
Îè »§ü ØéçÌ ·¤è ÂÚUèÿææ ·¤Úð´U ¥æñÚU Ùè¿ð çΰ »° ·ê¤ÅUæð´ ×ð´ âð Ì·ü¤Îæðá ·ð¤ âãè Ùæ× ·¤æ ¿ØÙ ·¤Úð´UÐ ØéçÌ Ñ âÖè ææðǸð ¿æñÂæØæ ãñ´Ð ·¤æð§ü Öè ÕñÜ ææðǸæ Ùãè´ ãñÐ \·¤æð§ü Öè ÕñÜ ¿æñÂæØæ Ùãè´ ãñÐ ·ê¤ÅU : (1) ¥Ùéç¿Ì ÕëãÌ÷-ÂÎ-Îæðá (2) ¥Ùéç¿Ì ×Ø-ÂÎ-Îæðá (3) ¥Ùéç¿Ì Üæé-ÂÎ-Îæðá (4) ©ÂØéüÌ ×ð´ âð ·¤æð§ü Ùãè´
67.
ÒÌ·ü¤ ßæØæð´ ·ð¤ çßÚUæðÏÓ ·ð¤ ¥ÙéâæÚU ØçÎ Ì·ü¤ ßæØ, Ò»×èü ·ð¤ çÎÙ âæææØÌÑ »×ü ãæðÌð ãñ´Ó âØ ãñ Ìæð Ì·ü¤ ßæØ Ò»×èü ·ð¤ âÖè çÎÙ »×ü ãñ´ Ó ãæð»æ Ñ (1) âØ (2) ¥âØ (3) â´çÎÏ (4) ©ÂØüéÌ ×ð´ âð ·¤æð§ü Ùãè´
68.
°·¤ ØéçÌ ×ð´ ¥çÙßæØüÌÑ ãæðÌð ãñ´ Ñ (1) ¥æ·¤æÚU ¥æñÚU ÂýçÌæçÌ (3) âØÌæ ¥æñÚU ¥âØÌæ
69.
70.
(2) (4)
âØÌæ ¥æñÚU ¥æ·¤æÚU ¥æ·¤æÚU, ÂýçÌæçÌ ¥æñÚU âØÌæ
Ì·ü¤ßæØ ÒÒ×ç¹Øæ¡ ¥æñÚU ÌÌñØæ Ç´U·¤ ÌÖè ¿éÖæðÌè ãñ´ ÁÕ ßð Øæ Ìæð ·ýé¤h ¥Íßæ ÇUÚUè ãé§ü ãæð´ÓÓ ·¤æ âãè ÂýÌè·¤æ×·¤ M¤Â çÙÙçÜç¹Ì ×ð´ âð ·¤æñÙ ãñ? (Bx, Wx, Sx, Ax, Fx) (1)
($x) {(Bx.Wx) É [(Ax Ú Fx) É Sx]} (2)
(x) {(Bx Ú Wx) É [(Ax Ú Fx) É Sx]}
(3)
(x) (Bx Ú Wx) É Ax Ú Fx É Sx
(x) (Bx Ú Wx) É (Ax Ú Fx) É Sx
(4)
Ùè¿ð Îè »§ü ØéçÌ ·¤è ÂÚUèÿææ ·¤Úð´U ¥æñÚU âãè ·ê¤ÅU ·¤æð ç¿çqÌ ·¤Úð´UÐ P É (Q Ú R) S É (T.U) 2T \PÉU
·ê¤ÅU : (1) J-0315
×æØ
(2)
!J-0315-PAPER-III!
¥×æØ
(3) 21
âØ
(4)
¥âØ Paper-III
71.
Read carefully argument I and II the mark the correct code : Argument I : If there is smoke then there is fire. There is no smoke. Therefore there is no fire. Argument II : Death is the end of life. The end of life is perfection. Therefore death is perfection. Codes : (1) Argument I has the fallacy of denying the antecedent and II is a valid argument. (2) I is valid and II has fallacy of excluded middle. (3) Both I and II are valid arguments. (4) Argument I has fallacy of denying the antecedent and II has fallacy of four terms.
72.
Which one of the following is not a valid mood of first figure ? (1) Barbara (2) Darii (3) Celarent
73.
Match List I with List II and mark the correct code as given below : List I List II (a) p.q (i) Modus Ponens \p p>q (b) (ii) Constructive Dilemma p \q (c) p (iii) Simplification \p Ú q (d)
(p > q) . (r > s) pÚr \q Ú s
Codes : (a) (1) (iii) (2) (iii) (3) (iv) (4) (iii)
(b) (ii) (i) (ii) (ii)
(c) (iv) (iv) (iii) (i)
(iv)
(4)
Baroco
Addition
(d) (i) (ii) (i) (iv)
74.
Mark the code which does not show a rule of inference : (1) Hypothetical syllogism (2) Disjunctive syllogism (3) Categorical syllogism (4) Simplification
75.
Which pair supports Ecofeminism ? (1) Vandana Shiva and Maria Mies (2) Vandana Shiva and Simon De Beauvoir (3) Maria Mies and Simon De Beauvoir (4) Simon De Beauvoir and Mahasheveta Devi -o0o-
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71.
ØéçÌ I ¥æñÚU ØéçÌ II ·¤æð âæßÏæÙè Âêßü·¤ Âɸ𴠥æñÚU âãè ·ê¤ÅU ·¤æð ç¿çqÌ ·¤Úð´UÐ ØéçÌ I : ØçÎ ßãæ¡ Ïê×ý ãñ Ìæð ßãæ¡ ¥çÙ ãñÐ ßãæ¡ Ïê×ý Ùãè´ ãñÐ §âçÜ° ßãæ¡ ¥çÙ Ùãè´ ãñÐ ØéçÌ II : ×ëØé ÁèßÙ ·¤æ ¥´Ì ãñÐ ÁèßÙ ·¤æ ¥´Ì ÂêæüÌæ ãñÐ §âçÜ° ×ëØé ÂêæüÌæ ãñÐ ·ê¤ÅU : (1) ØéçÌ I ÂêßüßÌèü çÙáðÏ Îæðá ãñ ÌÍæ II °·¤ ßñÏ ØéçÌ ãñÐ (2) I ßñÏ ãñ ÌÍæ II ×ð´ ×Ø ÂÎ çÙáðÏ Îæðá ãñÐ (3) I ¥æñÚU II ÎæðÙæð´ ßñÏ ØéçÌØæ¡ ã´ñÐ (4) ØéçÌ I ×ð´ ÂêßüßÌèü çÙáðÏ Îæðá ãñ ÌÍæ ØéçÌ II ×ð´ ¿ÌécÂæÎè Îæðá ãñÐ
72.
çÙÙçÜç¹Ì ×ð´ âð ·¤æñÙ ÂýÍ× ¥æ·¤æÚU ·¤æ ßñÏ ØæðØ Ùãè´ ãñ? (1) ÕæÚUÕÚUæ (2) ÎçÚU¥æ§ü (3)
73.
ÜæÚð´UÅU
(4)
ÕæÚUæð·¤æð
âê¿è I ·¤æð âê¿è II âð âé×ðçÜÌ ·¤Úð´U ÌÍæ çΰ »° ·ê¤ÅU ×ð´ âð âãè ·¤æ ¿ØÙ ·¤Úð´UÐ âê¿è I âê¿è II ×æðÇUâ ÂæðÙð´â (a) p.q (i) \p p>q p \q p \p Ú q
(b)
(c) (d)
·ê¤ÅU (1) (2) (3) (4)
(ii)
·´¤SÅþUÅUèß ÇUæ§Üð×æ
(iii)
çâÜèçȤ·ð¤àæÙ
(p > q) . (r > s) pÚr \q Ú s
(iv)
°ðÇUèàæÙ
(a) (iii) (iii) (iv) (iii)
(d) (i) (ii) (i) (iv)
: (b) (ii) (i) (ii) (ii)
(c) (iv) (iv) (iii) (i)
74.
©â ·ê¤ÅU ·¤æð ç¿çqÌ ·¤Úð´U Áæð M¤Ü ¥æòȤ §È¤Úð´Uâ ·¤æð Ùãè´ ÕÌÜæ ÚUãæ ãñ Ñ (1) ãæ§üÂæðÍðçÅU·¤Ü çâÜæðÁ× (2) çÇUSÁ´·÷¤çÅUß çâÜæðÁ× (3) ·ð¤ÅUæ»æðçÚU·¤Ü çâÜæðÁ× (4) çâÜèçȤ·ð¤àæÙ
75.
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